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Huangbo Xiyun
Huangbo Xiyun (, ) (died 850) was an influential master of Chan Buddhism during the Tang dynasty. He was part of the Hongzhou school of Chan founded by Mazu. Huangbo was a student of Baizhang Huaihai (720–814), and the teacher of Linji Yixuan (J. Rinzai) (died 866) (Wade–Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen). Biography Sources Very little about Huangbo's life is known for certain as, unlike other '' Transmission of the Lamp'' literature, there is no biographical information included with Huangbo's collection of sayings and sermons, the ''Chuanxin Fayao'' (傳心法要, "Essentials of Mind Transmission") and the ''Wanling Lu'' (宛陵錄, "Record of Wan-ling"; Japanese: ''Enryōroku''). He was born in Fuzhou, China. The records indicated that Huangbo was extraordinarily tall. Monastic life Huangbo began his monastic life on Mount Huangbo in Fujian province, receiving the Buddhist name Xiyun (Hsi-yun). As was the custom of the times, he traveled around seeking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
China
China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after India, representing 17.4% of the world population. China spans the equivalent of five time zones and Borders of China, borders fourteen countries by land across an area of nearly , making it the list of countries and dependencies by area, third-largest country by land area. The country is divided into 33 Province-level divisions of China, province-level divisions: 22 provinces of China, provinces, 5 autonomous regions of China, autonomous regions, 4 direct-administered municipalities of China, municipalities, and 2 semi-autonomous special administrative regions. Beijing is the country's capital, while Shanghai is List of cities in China by population, its most populous city by urban area and largest financial center. Considered one of six ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Blue Cliff Record
The ''Blue Cliff Record'' () is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin (1063–1135; ).K. Sekida, ''Two Zen Classics'' (1977) p. 18-20 The book includes Yuanwu's annotations and commentary on ''100 Verses on Old Cases'' (), a compilation of 100 kōans collected by Xuedou Chongxian (980–1052; , '). Xuedou selected 82 of these from the Song period work ''The Jingde Record of the Transmission of the Lamp'', with the remainder selected from the ''Yunmen Guanglu'' (, ''Extensive Record of Yunmen Wenyan'', 864–949). History Name and origin The ''Blue Cliff Record'' derives its name from the temple where Yuanwu Keqin wrote most of his commentaries, the Blue Cliff Cloister (碧巖院, ''Bìyán Yuàn'') in Hunan. The work was originally called Xuedou's ''Juko'' (''ju'', verse; ''ko'', old koans) before its ''Blue Cliff Record'' title was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' (Sanskrit: ''Saddharma Puṇḍarīka Sūtram'', ''Sūtra on the White Lotus of the True Dharma'', zh, p=Fǎhuá jīng, l=Dharma Flower Sutra) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai along with its derivative schools, the Japanese Tendai and Nichiren, Korean Cheontae, and Vietnamese Thiên Thai schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalakīrti Sutra
The ''Vimalakīrti Nirdeśa'' (Devanagari: विमलकीर्तिनिर्देश) (sometimes referred to as the ''Vimalakīrti Sūtra'' or ''Vimalakīrti Nirdeśa Sūtra'') is a Buddhist text which centers on a lay Buddhist meditator who attained a very high degree of enlightenment considered by some second only to the Buddha's. It was extremely influential in East Asia, but most likely of considerably less importance in the Indian and Tibetan sub-traditions of Mahāyāna Buddhism. The word ''nirdeśa'' in the title means "instruction, advice", and Vimalakīrti is the name of the main protagonist of the text, and means "Taintless Fame". The sutra teaches, among other subjects, the meaning of nondualism, the doctrine of the true body of the Buddha, the characteristically Mahāyāna claim that the appearances of the world are mere illusions, and the superiority of the Mahāyāna over other paths. It places in the mouth of the upāsaka (lay practitioner) Vimalakīr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diamond Sutra
The ''Diamond Sutra'' (Sanskrit: ) is a Mahayana, Mahāyāna Buddhism, Buddhist sutra from the genre of ('perfection of wisdom') sutras. Translated into a variety of languages over a broad geographic range, the ''Diamond Sūtra'' is one of the most influential Mahayana sutras in East Asia, and it is particularly prominent within the Chan Buddhism, Chan (or Zen) tradition, along with the ''Heart Sutra''. A copy of the Tang dynasty ''Diamond Sūtra'' was found among the Dunhuang manuscripts in 1900 by Daoist monk Wang Yuanlu and sold to Aurel Stein in 1907. It dates back to May 11, 868 CE and is broadly considered to be the oldest extant printed book, although other, earlier, printed materials on paper exist that predate this artifact. It is in the collection of the British Library. The book of the diamond sutra is also the first known creative work with an explicit public domain dedication, as its colophon (publishing), colophon at the end states that it was created "for unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trikaya
The Trikāya (, lit. "three bodies"; , ) is a fundamental Buddhist doctrine that explains the multidimensional nature of Buddhahood. As such, the Trikāya is the basic theory of Mahayana Buddhist theology of Buddhahood. This concept posits that a Buddha has three distinct ''kayas'' or "bodies", aspects, or ways of being, each representing a different facet or embodiment of Buddhahood and ultimate reality. The three are the '' Dharmakāya'' (Sanskrit; Dharma body, the ultimate reality, the Buddha nature of all things), the ''Sambhogakāya'' (the body of self-enjoyment, a blissful divine body with infinite forms and powers) and the '' Nirmāṇakāya'' (manifestation body, the body which appears in the everyday world and presents the semblance of a human body). It is widely accepted in Buddhism that these three bodies are not separate realities, but functions, modes or "fluctuations" (Sanskrit: vṛṭṭis) of a single state of Buddhahood. The Trikāya doctrine explains how a Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tathāgatagarbha
In Buddhist philosophy and soteriology, Buddha-nature ( Chinese: , Japanese: , , Sanskrit: ) is the innate potential for all sentient beings to become a Buddha or the fact that all sentient beings already have a pure Buddha-essence within themselves.Heng-Ching ShihThe Significance Of 'Tathagatagarbha' – A Positive Expression Of 'Sunyata'/ref> "Buddha-nature" is the common English translation for several related Mahāyāna Buddhist terms, most notably ''tathāgatagarbha'' and ''buddhadhātu'', but also ''sugatagarbha,'' and ''buddhagarbha''. ''Tathāgatagarbha'' can mean "the womb" or "embryo" (''garbha'') of the "thus-gone one" (''tathāgata''), and can also mean "containing a ''tathāgata''"''. Buddhadhātu'' can mean "buddha-element", "buddha-realm", or "buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian Buddhism and later in East Asian and Tibetan Buddhist literature. Broadly speaking, it refers to the belief that the lumino ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziran
''Ziran'' ( zh, t=自然) is a key concept in Daoism that literally means "of its own; by itself" and thus "naturally; natural; spontaneously; freely; in the course of events; of course; doubtlessly". This Chinese word is a two-character compound of and , which is used as a ''-ran'' suffix marking adjectives or adverbs (roughly corresponding to English ''-ly''). In Chinese culture, the nose (or ''zi'') is a common metaphor for a person's point of view. Origin The phrase ''ziran'''s use in Daoism is rooted in the ''Tao Te Ching'' (chapters 17, 23, 25, 51, 64), written around 400 BCE. ''Ziran'' is a central concept of Daoism, closely tied to the practice of wuwei, detached or effortless action. ''Ziran'' refers to a state of "as-it-isness," the most important quality for anyone following Daoist beliefs. To become nearer to a state of ''ziran'', one must become separate from unnatural influences and return to an entirely natural, spontaneous state. ''Ziran'' is related to devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūraṅgama Sūtra
The ''Śūraṅgama Sūtra'' (, ''Sūtra of the Heroic'' ''March'') (Taisho no. 945) is a Mahayana Buddhist sutra that has been especially influential on Korean Buddhism (where it remains a major subject of study in Sŏn monasteries) and Chinese Buddhism (where it remains a regular part of the daily liturgy in all Chinese Buddhist monasteries and a major subject of doctrinal study).Benn, James A. ''Another Look at the Pseudo-Śūraṃgama sūtra.'' Harvard Journal of Asiatic Studies, Vol. 68, No. 1 (Jun., 2008), pp. 57-89, Harvard-Yenching Institute, It is important for Zen/Chan Buddhism and Chinese Pure land Buddhism (where it is considered a central scripture).Venerable Master Chin Kung; Li Ping Nan. ''The Awakening of Compassion and Wisdom,'' p. 199. The doctrinal outlook of the ''Śūraṅgama Sūtra'' is that of Buddha-nature, Yogacara thought, and esoteric Buddhism. The ''Śūraṅgama Sūtra'' was widely accepted as a sutra in East Asian Buddhism, where it has traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty ( ) was an Dynasties of China, imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Five Dynasties and Ten Kingdoms period#Ten Kingdoms, Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song frequently came into conflict with the contemporaneous Liao dynasty, Liao, Western Xia and Jin dynasty (1115–1234), Jin dynasties in northern China. After retreating to southern China following attacks by the Jin dynasty, the Song was eventually conquered by the Mongol-led Yuan dynasty. The History of the Song dynasty, dynasty's history is divided into two periods: during the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now East China. The #Southern Song, 1127–1279, Southern Song (; 1127–1279) comprise the period following ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Xuanzong Of Tang (9th Century)
Emperor Xuanzong of Tang (27 July 810 – 7 September 859) was an emperor of China's Tang dynasty, reigning from 25 April 846 until his death. Personally named Li Yi, later renamed Li Chen (), and known before his reign as the Prince of Guang, he was considered the last capable emperor of Tang China. Succeeding emperors after Xuanzong would either be too young or be dominated by eunuchs or warlords. Emperor Xuanzong was the 13th son of Emperor Xianzong () and an uncle of the previous three emperors, Emperor Jingzong, Emperor Wenzong, and Emperor Wuzong. To distinguish Emperor Xuanzong from his ancestor Emperor Xuánzong (personal name Li Longji), as their temple names are rendered identically in Wade–Giles and when pinyin tonal marks are not used, Xuanzong is occasionally referred to as Xuanzong II in western sources; in Chinese, however, their memorial titles (宣宗 for him and 玄宗 for Li Longji) are clearly distinct and this device is not used. Background Li Yi was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Blofeld
John Eaton Calthorpe Blofeld (2 April 1913 – 7 June 1987) was a British writer on Asian thought and religion, especially Taoism and Chinese Buddhism. Early life Blofeld was born in London in 1913.Blofeld 2008, pg. 4 In his youth, he happened to come across a small statue of Gautama Buddha and, without knowing what it was, he felt a great passion to possess it, and then privately offered it flowers and prostrated before it every night. Experiences like this led Blofeld to believe in reincarnation, and that he had been a Buddhist in China in a previous life.Blofeld 2008, pp. 5–7 He was educated at Haileybury College, then Downing College, Cambridge University where he read natural sciences but did not complete his degree. Instead he left in his second year for travels to China.Blofeld 2008, pg. 2 From 1932 to 1935 he lived in Hong Kong, teaching English at Munsang College in Kowloon and learning Cantonese.Blofeld 2008, pg. 90 Then in the summer of 1935, he moved to China, ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
