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Henotikon
The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents ( Non-Chalcedonian Christians). It was followed by the Acacian schism. History In 451, the Council of Chalcedon settled christological disputes by condemning both Monophysitism, held by Eutyches, and Nestorianism. However, large sections of the Eastern Roman Empire, especially in Egypt, but also in Palestine and Syria, held miaphysite views. In order to restore unity, the Patriarch of Constantinople, Acacius, devised an irenic formula, which Emperor Zeno promulgated without the approval of a synod of bishops. The ''Henotikon'' endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved the twelve anathemas of Cyril of Alexandria, but avoided any definitive statemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acacius Of Constantinople
Acacius of Constantinople (Greek: Ἀκάκιος; died 26 November 489) served as the patriarch of Constantinople from 472 to 489. He was practically the first prelate in the East and was renowned for his ambitious participation in the Chalcedonian controversy. His controversial attempts at healing the theological divisions led to the Acacian schism and his being condemned by the Chalcedonian churches. He is revered as a saint in Oriental Orthodoxy. Acacius advised the Byzantine emperor Zeno to issue the Henotikon Edict in 482, which condemned Nestorius of Constantinople and Eutyches, accepted the Twelve Chapters of Cyril of Alexandria and ignored the Chalcedonian Definition. Though the Henotikon aimed to resolve the conflict surrounding the Chalcedon council's orthodoxy, it ultimately failed. Pope Felix III considered Acacius' slighting of Chalcedon and his predecessor Pope Leo I to be an affront to the prestige of his Holy See. Acacius was condemned and deposed by Pope F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeno (emperor)
Zeno (; ; – 9 April 491) was Eastern Roman emperor from 474 to 475 and again from 476 to 491. His reign was plagued by domestic revolts and religious dissension, but was more successful on the foreign front. He is credited with further stabilizing the Eastern empire, while the Western Roman Empire fell following the deposition of Romulus Augustulus. Born in Isauria, Zeno was known as Tarasis before adopting his Greek name and becoming an ally of Emperor Leo I (emperor), Leo I, who saw the Isaurian general as an important counterweight against the Germanic leader Aspar. In 466, he married Leo I's daughter, Ariadne (empress), Ariadne, with whom he had a son, Leo II (emperor), Leo. On the death of Leo I in 474, Zeno's seven-year-old son took the throne as Leo II, with Zeno made co-emperor shortly after. Leo II died of an illness later that year, leaving Zeno as the sole emperor. Despite his early success in making peace with the Vandals, Zeno was an unpopular emperor due to his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Felix III
Pope Felix III (died 1 March 492) was the bishop of Rome from 13 March 483 to his death on 1 March 492. His repudiation of the '' Henotikon'' is considered the beginning of the Acacian schism. He is commemorated on March 1. Family Felix was born into a Roman senatorial family – possibly the son of a priest. He was married and widowed before he was elected as pope. He fathered two children, and through his son Gordianus (a priest) was thought to be great-great-grandfather to Pope Gregory I, and possibly related to Pope Agapetus I. It was also said that Felix appeared as an apparition to another of his descendants, his great-granddaughter Trasilla (an aunt of Pope Gregory I), and asked her to enter Heaven, and "on the eve of Christmas Trasilla died, seeing Jesus Christ beckoning". Eutychian heresy Eutyches was an archimandrite at Constantinople. In his opposition to Nestorianism he seemed to have taken the opposite view to extremes. In an effort to defuse controversy rega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I (emperor)
Anastasius I Dicorus (; – 9 July 518) was List of Roman emperors#Later eastern emperors (457–1453), Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by Empress Ariadne, Ariadne, the wife of his predecessor, Zeno (emperor), Zeno. His reign was characterized by reforms and improvements in the empire's government, finances, economy and bureaucracy. The resulting stable government, reinvigorated monetary economy and sizeable budget surplus allowed the empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the empire endured for centuries. Anastasius was a Miaphysitism, Miaphysite Christian and his personal religious tendencies caused tensions throughout his reign in the empire that was becoming increasingly divided along religious lines. Early life and family Anastasius was born at Dyrrachium; the date is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodox Churches
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Sudan, the Levant, Iraq and the Malabar region of southern India. As autocephalous churches, their bishops are equal by virtue of episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch; the Armenian Apostolic Church comprising the autocephalous Catholicosate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature ('' physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyril Of Alexandria
Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; 376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a major player in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople. Cyril is counted among the Church Fathers and also as a Doctor of the Church, and his reputation within the Christian world has resulted in his titles ''Pillar of Faith'' and ''Seal of all the Fathers''. The Nestorian bishops at their synod at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church". Cyril is well known for his dispute with Nestorius and his supporter, Patriarch John of Antioch, whom Cyril exclude ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Talaia
John Talaia was patriarch of Alexandria from 481 until 482. He was consecrated in 481, succeeding Timothy III Salophakiolos. Talaia was a convinced adherent of the Council of Chalcedon and refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon). Because of this, the Emperor expelled him and recognized the Miaphysite claimant Peter Mongus as the legitimate patriarch on the condition that he would sign the Henoticon. Mongus complied and was recognized by the patriarchs of Antioch and Constantinople. John fled to Rome, where he was welcomed by Pope Simplicius Pope Simplicius (died 2 or 10 March 483) was the bishop of Rome from 468 to his death on 10 March 483. He combated the Eutychian heresy, ended the practice of consecrating bishops only in December, and sought to offset the effects of Germanic i .... This pope, or his successor Felix III, refused to recognize Mongus and defended Talaia's rights in two letters to Acacius of Constantinople. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Mongos
Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, Peter Mongus was an ardent adherent of Miaphysitism and deacon of Timothy Aelurus. After Timothy expelled the Chalcedonian Patriarch Proterius in 457, Mongus took part in the persecution of the Chalcedonians. When Timothy Aelurus, who had been expelled in 460 and returned in 475, died in 477, his followers elected Mongus to succeed him. However, the Byzantine Emperor Zeno brought Timothy Salophakiolos, a Chalcedonian who had supplanted Aelurus before in 460, back to Alexandria and sentenced Mongus to death. Mongus escaped by flight and remained in hiding until 482. In the previous year, John Talaia had succeeded Timothy Salophakiolos as patriarch. However, as Talaia refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enotikon
The tie is a symbol in the shape of an arc similar to a large breve, used in Greek, phonetic alphabets, and Z notation. It can be used between two characters with spacing as punctuation, non-spacing as a diacritic, or (underneath) as a proofreading mark. It can be above or below, and reversed. Its forms are called tie, double breve, enotikon or papyrological hyphen, ligature tie, and undertie. Uses Cyrillic transliteration In the ALA-LC romanization for Russian, a tie symbol is placed over some combinations of Latin letters that are represented by a single letter in the Cyrillic alphabet, e.g., T͡S for Ц and i͡a for Я. This is not uniformly applied, however; some letters corresponding to common digraphs in English, such as SH for Ш and KH for Х do not employ the tie. In practice, the tie ligature is often omitted. Greek The enotikon (, ''henōtikón'', "uniter", from "a serving to unite or unify"), papyrological hyphen, or Greek hyphen was a low tie mark fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
