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Henoticon
The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents ( Non-Chalcedonian Christians). It was followed by the Acacian schism. History In 451, the Council of Chalcedon settled christological disputes by condemning both Monophysitism, held by Eutyches, and Nestorianism. However, large sections of the Eastern Roman Empire, especially in Egypt, but also in Palestine and Syria, held miaphysite views. In order to restore unity, the Patriarch of Constantinople, Acacius, devised an irenic formula, which Emperor Zeno promulgated without the approval of a synod of bishops. The ''Henotikon'' endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved the twelve anathemas of Cyril of Alexandria, but avoided any definitive statemen ...
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John Talaia
John Talaia was patriarch of Alexandria from 481 until 482. He was consecrated in 481, succeeding Timothy III Salophakiolos. Talaia was a convinced adherent of the Council of Chalcedon and refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon). Because of this, the Emperor expelled him and recognized the Miaphysite claimant Peter Mongus as the legitimate patriarch on the condition that he would sign the Henoticon. Mongus complied and was recognized by the patriarchs of Antioch and Constantinople. John fled to Rome, where he was welcomed by Pope Simplicius Pope Simplicius (died 2 or 10 March 483) was the bishop of Rome from 468 to his death on 10 March 483. He combated the Eutychian heresy, ended the practice of consecrating bishops only in December, and sought to offset the effects of Germanic i .... This pope, or his successor Felix III, refused to recognize Mongus and defended Talaia's rights in two letters to Acacius of Constantinople. ...
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Peter Mongos
Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, Peter Mongus was an ardent adherent of Miaphysitism and deacon of Timothy Aelurus. After Timothy expelled the Chalcedonian Patriarch Proterius in 457, Mongus took part in the persecution of the Chalcedonians. When Timothy Aelurus, who had been expelled in 460 and returned in 475, died in 477, his followers elected Mongus to succeed him. However, the Byzantine Emperor Zeno brought Timothy Salophakiolos, a Chalcedonian who had supplanted Aelurus before in 460, back to Alexandria and sentenced Mongus to death. Mongus escaped by flight and remained in hiding until 482. In the previous year, John Talaia had succeeded Timothy Salophakiolos as patriarch. However, as Talaia refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon), ...
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Pope Felix III
Pope Felix III (died 1 March 492) was the bishop of Rome from 13 March 483 to his death on 1 March 492. His repudiation of the '' Henotikon'' is considered the beginning of the Acacian schism. He is commemorated on March 1. Family Felix was born into a Roman senatorial family – possibly the son of a priest. He was married and widowed before he was elected as pope. He fathered two children, and through his son Gordianus (a priest) was thought to be great-great-grandfather to Pope Gregory I, and possibly related to Pope Agapetus I. It was also said that Felix appeared as an apparition to another of his descendants, his great-granddaughter Trasilla (an aunt of Pope Gregory I), and asked her to enter Heaven, and "on the eve of Christmas Trasilla died, seeing Jesus Christ beckoning". Eutychian heresy Eutyches was an archimandrite at Constantinople. In his opposition to Nestorianism he seemed to have taken the opposite view to extremes. In an effort to defuse controversy rega ...
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Pope Hormisdas
Pope Hormisdas (;"Hormisdas, St." in William Darrach Halsey, ''Collier's Encyclopedia'' Volume 12, Macmillan Educational Company, 1984, p. 244. c. 450 – 6 August 523) was the bishop of Rome from 20 July 514 to his death on 6 August 523. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the non-Chalcedonians. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd. Family and early career Hormisdas was born in Frosinone, Frusino in the moribund era of the Western Roman Empire. His Middle Persian, Persian name was probably given in honour of an exiled Persian noble, Hormizd (Constantinople), Hormizd, "celebrated in the Roman martyrology (8 August) but not so honoured in the East." The names of his father and son suggest he had an otherwise "straightforward Italian pedigree." However, accor ...
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Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ...
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Enotikon
The tie is a symbol in the shape of an arc similar to a large breve, used in Greek, phonetic alphabets, and Z notation. It can be used between two characters with spacing as punctuation, non-spacing as a diacritic, or (underneath) as a proofreading mark. It can be above or below, and reversed. Its forms are called tie, double breve, enotikon or papyrological hyphen, ligature tie, and undertie. Uses Cyrillic transliteration In the ALA-LC romanization for Russian, a tie symbol is placed over some combinations of Latin letters that are represented by a single letter in the Cyrillic alphabet, e.g., T͡S for Ц and i͡a for Я. This is not uniformly applied, however; some letters corresponding to common digraphs in English, such as SH for Ш and KH for Х do not employ the tie. In practice, the tie ligature is often omitted. Greek The enotikon (, ''henōtikón'',  "uniter", from "a serving to unite or unify"), papyrological hyphen, or Greek hyphen was a low tie mark fo ...
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Acacius Of Constantinople
Acacius of Constantinople (Greek: Ἀκάκιος; died 26 November 489) served as the patriarch of Constantinople from 472 to 489. He was practically the first prelate in the East and was renowned for his ambitious participation in the Chalcedonian controversy. His controversial attempts at healing the theological divisions led to the Acacian schism and his being condemned by the Chalcedonian churches. He is revered as a saint in Oriental Orthodoxy. Acacius advised the Byzantine emperor Zeno to issue the Henotikon Edict in 482, which condemned Nestorius of Constantinople and Eutyches, accepted the Twelve Chapters of Cyril of Alexandria and ignored the Chalcedonian Definition. Though the Henotikon aimed to resolve the conflict surrounding the Chalcedon council's orthodoxy, it ultimately failed. Pope Felix III considered Acacius' slighting of Chalcedon and his predecessor Pope Leo I to be an affront to the prestige of his Holy See. Acacius was condemned and deposed by Pope F ...
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Oriental Orthodox Churches
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Sudan, the Levant, Iraq and the Malabar region of southern India. As autocephalous churches, their bishops are equal by virtue of episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch; the Armenian Apostolic Church comprising the autocephalous Catholicosate ...
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Syriac Orthodox Patriarch Of Antioch
The Syriac Orthodox Patriarch of Antioch and All the East ( Syriac: ܦܛܪܝܪܟܐ ܕܐܢܛܝܘܟܝܐ ܘܕܟܠܗ̇ ܡܕܢܚܐ ''Paṭriarḵo ḏ-Anṭiuḵia waḏ-kuloh madnho'') is the Bishop of Antioch, and head of the Syriac Orthodox Church ( Syriac: ܥܺܕܬܳܐ ܣܽܘ̣ܪܝܳܝܬܳܐ ܬܪܺܝܨܰܬ ܫܽܘ̣ܒ̣ܚܳܐ). He presides over the Holy Synod of the Syriac Orthodox Church, which is its highest authority. The current Patriarch of Antioch is Ignatius Aphrem II, who was enthroned on 29 May 2014 as the 122nd Successor to Saint Peter. The position of the Patriarch of Antioch was established and first held by Peter the Apostle ( Syriac: ܫܹܡܥܘܿܢ ܟܹ݁ܐܦ݂ܵܐ ''Šemʿōn Kēp̄ā''). He officially oversees the Holy Apostolic See at Antioch (modern-day Antakya, in Turkey), though the Patriarch currently resides in Damascus; the Patriarch fled to Syria during the 1915 Assyrian genocide. The Patriarchate of Antioch is one of three Petrine Sees of the Christian C ...
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Coptic Pope Of Alexandria
The pope (; ), officially the pope of Alexandria and the patriarch of the see of St. Mark, also known as the bishop of Alexandria, or the patriarch of Alexandria, is the leader of the Coptic Orthodox Church, with ancient Christian roots in Egypt. The primacy of the Patriarch of Alexandria is rooted in his role as successor to Saint Mark, who was consecrated by Saint Peter, as affirmed by the Council of Nicaea. It is one of three Petrine Sees affirmed by the council alongside the Patriarch of Antioch and the Pope of Rome. The current holder of this position is Pope Tawadros II, who was selected as the 118th pope on November 18, 2012. Following the traditions of the church, the Pope is chairman and head of the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria. The Holy Synod is the highest authority in the Church of Alexandria, which has between 12 and 18 million members worldwide, 10 to 14 million of whom are in Egypt. The pope is also the chairman of the ...
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Justin I
Justin I (; ; 450 – 1 August 527), also called Justin the Thracian (; ), was Roman emperor from 518 to 527. Born to a peasant family, he rose through the ranks of the army to become commander of the imperial guard and when Emperor Anastasius I Dicorus died, he out-maneouvered his rivals and was elected as his successor, in spite of being around 68 years old. His reign is significant for the founding of the Justinian dynasty that included his nephew, Justinian I, and three succeeding emperors. His consort was Empress Euphemia. Justin was noted for his strongly Chalcedonian Christian views. This facilitated the ending of the Acacian schism between the churches of Rome and Constantinople, resulting in good relations between Justin and the papacy. Throughout his reign, he stressed the religious nature of his office and passed edicts against various Christian groups seen at the time as non-Orthodox. In foreign affairs, he used religion as an instrument of state. He endeavour ...
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Vitalian (general)
Vitalian (, ; died 520) was a general of the Eastern Roman Empire. A native of Moesia in the northern Balkans, and probably of mixed Roman and Gothic or Scythian barbarian descent, he followed his father into the imperial army, and by 513 had become a senior commander in Thrace. In that year he rebelled against Emperor Anastasius I (r. 491–518), whose fiscal stringency and promotion of Miaphysitism were widely unpopular, and allowed Vitalian to quickly win over large parts of the army and the people of Thrace to his cause. After scoring a series of victories over loyalist armies, Vitalian came to threaten Constantinople itself, and forced Anastasius to officially recant his adoption of Miaphysitism in summer 515. Soon after, however, as Anastasius failed to honour some of the terms of the agreement, Vitalian marched on Constantinople, only to be decisively defeated by Anastasius' admiral, Marinus. Vitalian fled to his native Thrace and remained in hiding until Anastasius's d ...
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