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Hebrew Literature
Hebrew literature consists of ancient, medieval, and modern writings in the Hebrew language. It is one of the primary forms of Jewish literature, though there have been cases of literature written in Hebrew by non-Jews, mostly among the Arab citizens of Israel. Hebrew literature was produced in many different parts of the world throughout the medieval and modern eras, while contemporary Hebrew literature is largely Israeli literature. In 1966, Agnon won the Nobel Prize for Literature for novels and short stories that employ a unique blend of biblical, Talmudic and modern Hebrew, making him the first Hebrew writer to receive this award. There have been many bibliographies recording Hebrew books and authors, one of the most comprehensive being ''The Bibliography of the Hebrew Book 1473-1960'', a bibliography of all printed Hebrew books published before 1960 which lists some 12,000 authors and 9000 titles. Ancient era Literature in Hebrew begins with the oral literature of the ...
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Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ...
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Mishna
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the persecution of Jews and the passage of time raised the po ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ...
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Abraham Ibn Ezra
Abraham ben Meir Ibn Ezra (, often abbreviated as ; ''Ibrāhim al-Mājid ibn Ezra''; also known as Abenezra or simply ibn Ezra, 1089 / 1092 – 27 January 1164 / 23 January 1167)''Jewish Encyclopedia''online; '' Chambers Biographical Dictionary'' gives the dates 1092/93 – 1167 was one of the most distinguished Jewish biblical commentators and philosophers of the Middle Ages. He was born in Tudela, Taifa of Zaragoza (now Navarre). Biography Abraham Ibn Ezra was born in Tudela, one of the oldest and most important Jewish communities in Navarre. At the time, the town was under the rule of the emirs of the Muslim Taifa of Zaragoza. However, when he later moved to Córdoba, he claimed it was his birthplace. Ultimately, most scholars agree that his place of birth was Tudela. From outside sources, little is known of ibn Ezra's family; however, he wrote of a marriage to a wife who produced five children. While it is believed four died early, the last-born, Isaac, became an influ ...
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Torah Commentaries
Jewish commentaries on the Bible are biblical commentaries of the Hebrew Bible (the Tanakh) from a Jewish perspective. Translations into Aramaic and English, and some universally accepted Jewish commentaries with notes on their method of approach and also some modern translations into English with notes are listed. Earliest printing The complete Tanakh in Hebrew, with commentaries by Rashi, Radak, Ramban, and Ralbag was printed in 1517 by Daniel Bomberg and edited by Felix Pratensis under the name Mikraot Gedolot. The Tanakh was handed down in manuscript form along with a method of checking the accuracy of the transcription known as mesorah. Many codices containing the Masoretic Text were gathered by Jacob ben Hayyim ibn Adonijah and were used to publish an accurate text. It was published by Daniel Bomberg in 1525. Later editions were edited with the help of Elia Levita. Various editions of Mikraot Gedolot are still in print. Translations Targum A Targum is a translatio ...
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Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era (70–640 CE), as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term ''Sifrut Chazal'' (), which translates to “literature f oursages” and generally pertains only to the sages (''Chazal'') from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim (), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''mefareshim'' and ''parshanim'' (commentaries and commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extan ...
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Judeo-Arabic
Judeo-Arabic (; ; ) sometimes referred as Sharh, are a group of different ethnolects within the branches of the Arabic language used by jewish communities. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity. Varieties of Arabic formerly spoken by Jews throughout the Arab world have been, in modern times, classified as distinct ethnolects. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Egyptian Arabic (yhd), and Judeo-Tripolitanian Arabic (yud). Judeo-Arabic, particularly in its later forms, contains distinctive features and elements of Hebrew and Aramaic. Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were original ...
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Kuzari
The ''Kuzari'', full title ''Book of Refutation and Proof on Behalf of the Despised Religion'' (; : ''Kitâb al-ḥujja wa'l-dalîl fi naṣr al-dîn al-dhalîl''), also known as the Book of the Khazar (: ''Sefer ha-Kuzari''), is one of the most famous works of the medieval Spanish Jewish philosopher, physician, and poet Judah Halevi, completed in the Hebrew year 4900 (1139-40CE). Originally written in Arabic, prompted by Halevi's contact with a Spanish Karaite, it was then translated by numerous scholars, including Judah ben Saul ibn Tibbon, into Hebrew and other languages, and is regarded as one of the most important apologetic works of Jewish philosophy. Divided into five parts (''ma'amarim'' "articles"), it takes the form of a dialogue between a rabbi and the king of the Khazars, who has invited the former to instruct him in the tenets of Judaism in comparison with those of the other two Abrahamic religions: Christianity and Islam. Historical foundation The Kuzari take ...
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Guide To The Perplexed
''The Guide for the Perplexed'' (; ; ) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish theology by finding rational explanations for many events in the text. It was written in Judeo-Arabic, a dialect of Classical Arabic using the Hebrew alphabet. It was sent originally, part after part, to his student, Rabbi Joseph ben Judah of Ceuta, the son of Rabbi Judah, and is the main source of Maimonides' philosophical views, as opposed to his opinions on Jewish law. Since many of the philosophical concepts, such as his view of theodicy and the relationship between philosophy and religion, are relevant beyond Judaism, it has been the work most commonly associated with Maimonides in the non-Jewish world and it is known to have influenced several major non-Jewish philosophers. Following its publication, "almost every philosophic work for the remainder of the Middle Ages cited, commented on, or criticized Maimonides' views." Within Jud ...
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Philosophical
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ...
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Midrash
''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''.
; or ''midrashot'') is an expansive Judaism, Jewish Bible, Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of int ...
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