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Hanina Bar Papi
Rav Hanina (), also known as Hananiah (; sometimes spelled Hananyah), was a second- or third-generation '' amora'' of the Land of Israel. Biography Rav Hanina is noted in tractate Ketubot 56a as a student of Rabbi Yannai, and, in Yevamot 58b and Kiddushin 60a, as a student of Rabbi Yochanan bar Nafcha, as well. He was the scion of a family of great sages, and the brother of R. Hoshaiah Rabbah. Hoshaiah is once referred to as "Rabbi Hoshaiah bar Rabbi Hama", which suggests that Hanina is the same as Hanina bar Hama, though other opinions suggest they were different individuals. Hanina was a bachelor all his life, and together with his brother Hoshaiah sold shoes for prostitutes, and yet they did not raise their eyes to see them. Rava stated that it was with respect to these two brothers that it is said that if a bachelor lives in a city and does not sin, God proclaims his praise every day. Several stories indicate that he had extensive medical knowledge. R. Yochanan bar Naf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama ( – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the Rav Chisda's daughter. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Samuel
The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of Kings, Kings) that constitute a theological history of the Israelites and that aim to explain Torah, God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad (prophet), Gad and Nathan (prophet), Nathan, who together are three Biblical prophet, prophets who had appeared within 1 Chronicles in its account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eli (Bible)
Eli (, ; ; , 11th century BC) was, according to the Book of Samuel, a priest and a judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah's eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his own sons, God promised to punish his family, which resulted in the death of Eli's sons at the Battle of Aphek where the Ark of the Covenant was also captured. When Eli heard the news of the captured Ark, he fell from his seat, broke his neck, and died. Later biblical passages mention the fortunes of several of Eli's descendants. Eli occupies a prominent place in Samaritan religious tradition, as the Samaritans attribute the schism between their community and the Jews to Eli's establishment of a rival shrine at Shiloh, challenging what they regard as the orig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semikhah
''Semikhah'' () is the traditional term for rabbiinic ordination in Judaism. The original ''semikhah'' was the formal "transmission of authority" from Moses through the generations. This form of ''semikhah'' ceased between 360 and 425 CE. Since then, ''semikhah'' has continued in a less formal way; throughout Jewish history, there have been several attempts to reestablish the classical ''semikhah''. The title of "rabbi" has "proliferated greatly over the last century". Nowadays, ''semikhah'' is also granted for a comparatively limited form of ordination, bestowing the authority to apply ''Halakha'' in specific Jewish settings rather than across the Jewish people writ large. In non- Orthodox Jewish religious movements, rabbinical education often emphasizes the modern roles of rabbis, such as preaching, teaching, counseling, and pastoral work. In recent times, relatedly, some institutions grant ordination for the role of ''hazzan'' (cantor), extending the "investiture" grante ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yochanan Bar Nafcha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( Yoḥanan bar Nafḥa or Napaḥa), also known simply as Rabbi Yochanan or Johanan bar Nafcha (180–279 CE), was a leading rabbi and second-generation '' Amora'' during the Talmudic era. Johanan's opinions are quoted widely across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He traced his descent from the tribe of Joseph. His father, a blacksmith, died ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanina Bar Hama
Hanina bar Hama (died c. 250) () was a Jewish Talmudist, halakhist and aggadist frequently quoted in the Babylonian and the Jerusalem Talmud, and in the Midrashim. He is generally cited by the name R. Hanina, but sometimes with his patronymic (Hanina b. Hama), and occasionally with the cognomen "the Great". Biography Whether he was a Judean by birth and had only visited Babylonia, or whether he was a Babylonian immigrant in Judea, cannot be clearly established. In the only passage in which he mentions his arrival in Judea he refers also to his sons accompanying him, and from this some argue that Babylonia was his native land. It is certain, however, that he spent most of his life in Judea, where he attended for a time the lectures of Bar Kappara and Hiyya the Great and eventually joined the academy of Judah haNasi. Under Judah, he acquired great stores of practical and theoretical knowledge, and so developed his dialectical powers that once in the heat of debate with his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshaiah Rabbah
Hoshaiah Rabbah or Hoshaʻyā Rabbā () was an amora of the first generation in Rabbinic Judaism and a compiler of baraitot explaining the Mishnah and the Tosefta. He is known from tractates of the Jerusalem Talmud. Biography He was closely associated with the successors of Judah ha-Nasi, as was his father, Hama, with Judah ha-Nasi himself. Hama lived in Sepphoris, the residence of Judah ha-Nasi and the seat of the patriarchs. Hoshaiah's yeshiva was located at Sepphoris for many years, where pupils crowded to hear his lectures. Johanan bar Nappaha, one of his greatest disciples, declared that Hoshaiah in his generation was like Rabbi Meir in his: even his colleagues could not always grasp the profundity of his arguments according to Eruvin 53a. And The esteem in which Hoshaiah was held by his pupils may be gauged by the statement that, even after Johanan had himself become a great scholar and a famous teacher and no longer needed Hoshaiah's instruction, he continued visitin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yochanan Bar Nafcha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( Yoḥanan bar Nafḥa or Napaḥa), also known simply as Rabbi Yochanan or Johanan bar Nafcha (180–279 CE), was a leading rabbi and second-generation '' Amora'' during the Talmudic era. Johanan's opinions are quoted widely across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He traced his descent from the tribe of Joseph. His father, a blacksmith, died p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
