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Guelwar
Guelowar (or Gelwaar in Serer), also spelled Gelwar, Guelwar, Guelware, Gueleware or Gueloware, was a maternal dynasty in the pre-colonial Serer kingdoms of Sine and Saloum (in the Senegambia, but mainly in the western area of present-day Senegal). They were matrilineally from the Mandinka ethnic group, and patrilineally of Serer origin. The offspring of Mandinka women and Serer men became the kings of Sine and Saloum. The dynasty lasted from the mid-14th century to 1969, the year both kings died. The terme "Guelwar", Anglicised or Franconised to "Guelwars", is the plural form. The singular is "Kelwar" (in Serer). History Origin The Guelowar family originated from Kaabu (centered in what is now modern-day Guinea Bissau) in the 14th century. Their oral tradition says that they are descended from Mansa Tiramakan Traore, a 13th century cousin and general of Mansa (king) Sundiata Keita of Mali. Mansa Tiramakan Traore (also spelled in many variations: Tiramakan Trawally, Tiramakha ...
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Kingdom Of Saloum
The Kingdom of Saloum (Serer language, Serer: ''Saluum'' or ''Saalum'') was a Serer people, Serer monarchy, kingdom in present-day Senegal and parts of Gambia. The precolonial capital was the city of Kahone. Re-established in 2017, Saloum is now a non-sovereign traditional monarchy within Senegal. Its history, geography and culture is intricately linked with the sister state, the Kingdom of Sine, and it is common to refer to them as the Sine-Saloum or the Serer Kingdoms. Typonymy Serer people, Serer oral traditions recount that the area was named Saluum/Saloum by the Maad Saloum Mbegane Ndour in the later part of the 15th century (c. 1494),Ba, Abdou Bouri, « Essai sur l’histoire du Saloum et du Rip », Bulletin de l'IFAN, tome 38, série B, numéro 4, octobre 1976 named after Saalum Suwareh, the marabout of Mbegan Ndour. Alternatively, the name 'Saluum' could mean 'land of the Luum', an important family in the region. Portuguese explorers in the 15th century referred to Salo ...
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Serer People
The Serer people (''Serer language, Serer proper'': Seereer or Sereer) are a West African ethnoreligious groupGastellu, Jean-Marc, ''Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest'', Cahiers ORSTOM, série Sciences Humaines 4 (1985) [in] Gastellu, Jean-Marc, ''Matrilineages, Economic Groups and Differentiation in West Africa: A Note'', O.R.S.T.O.M. Fonds Documentaire (1988), pp 1, 2–4 (pp 272–4), 7 (p 277/ref>Marguerite Dupire, Dupire, Marguerite, ''Sagesse sereer: Essais sur la pensée Ndut people, sereer ndut'', KARTHALA Editions (1994). For ''tim'' and ''den yaay'' (see p. 116). The book also deals in depth about the Serer matriclans and means of succession through the matrilineal line. See pp. 38, 95–99, 104, 119–20, 123, 160, 172–74,/ref> They fought against jihads in the 19th century, and subsequently opposed French colonial rule - resulting in Serer victory at the famous Battle of Djilass (13 May 1859), and the Fre ...
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Serer Language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer-Saloum, is a language of the Senegambian branch of the Niger–Congo family spoken by 1.2 million people in Senegal and 30,000 in the Gambia as of 2009. It is the principal language of the Serer people, and was the language of the early modern kingdoms of Sine, Saloum, and Baol. Serer is primarily written in the Latin alphabet. Classification Serer is one of the Senegambian languages, which are characterized by consonant mutation. The traditional classification of Atlantic languages is that of Sapir (1971), which found that Serer was closest to Fulani. However, a widely cited misreading of the data by Wilson (1989) inadvertently exchanged Serer for Wolof. Dialects of Serer are Serer Sine (the prestige dialect), Segum, Fadyut-Palmerin, Dyegueme (Gyegem), and Niominka. They are mutually intelligible except for the Sereer spoken in some of the areas surrounding the city of Thiès. Not all ...
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Maad A Sinig
Maad a Sinig (variations : Mad a Sinig, 'Maad Sine, Maat Sine, Bour Sine, Bur Sine, etc.) means king of Sine. The ancient Kingdom of Sine, now part of Senegal, was a pre-colonial Serer kingdom . Their kings were titled ''Maad'' or ''Maad'' (also spelled ''Mad'' or ''Maat''). The royal title Maad is sometimes used interchangeably with their ancient kings and landowners - the Lamanes. Diouf, Marcel Mahawa, ''Lances mâles : Léopold Sédar Senghor et les traditions Sérères'', Centre d'études linguistiques et historiques par tradition orale, Niamey, 1996, p. 54 Between 1350 and 1969 (the Guelowar period - the last maternal dynasty in Serer country), more than fifty Serer kings have been crowned Maad a Sinig. Kings of Sine titled Maad a Sinig * Maad a Sinig Waagaan Tening Jom FayeFata Ndiaye, « La saga du peuple sérère et l'Histoire du Sine », in ''Éthiopiques (revue)'', numéro 54, vol. 7, 2e semestre 199/ref> * Maad a Sinig Wagane Kumba Sanjan Faye (var : Waagaan Kumba ...
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Offspring
In biology, offspring are the young creation of living organisms, produced either by sexual reproduction, sexual or asexual reproduction. Collective offspring may be known as a brood or progeny. This can refer to a set of simultaneous offspring, such as the chick (young bird), chicks hatched from one clutch (eggs), clutch of eggs, or to all offspring produced over time, as with the brood (honeybee), honeybee. Offspring can occur after mating, artificial insemination, or as a result of cloning. Human offspring (lineal descendant, descendants) are referred to as children; male children are sons and female children are daughters (see Kinship). Overview Offspring contains many parts and properties that are precise and accurate in what they consist of, and what they define. As the offspring of a new species, also known as a child or f1 generation, consist of genes of the father and the mother, which is also known as the parent generation. Each of these offspring contains numerous ...
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Cultural Assimilation
Cultural assimilation is the process in which a minority group or culture comes to resemble a society's Dominant culture, majority group or fully adopts the values, behaviors, and beliefs of another group. The melting pot model is based on this concept. A related term is cultural integration, which describes the process of becoming economically and socially integrated into another society while retaining elements of one’s original culture. This approach is also known as cultural pluralism, and it forms the basis of a cultural mosaic model that upholds the preservation of cultural rights. Another closely related concept is acculturation, which occurs through cultural diffusion and involves changes in the cultural patterns of one or both groups, while still maintaining distinct characteristics. There are various types of cultural assimilation, including full assimilation and forced assimilation. Full assimilation is common, as it occurs spontaneously. Assimilation can also invol ...
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Maad A Sinig Maysa Wali Jaxateh Manneh
Maad a Sinig Maysa Wali Jaxateh Manneh ( Serer proper : Maysa Waali Maane, many variations : Maysa Waaly Dione, Gravrand, Henry, "La Civilisation Sereer – ''Pangool''", vol.2, Les Nouvelles Editions Africaines du Senegal, (1990), P 344, Maïssa Wali Dione, Sarr, Alioune, " Histoire du Sine-Saloum", (Sénégal), Introduction, bibliographie et notes par Charles Becker. Version légèrement remaniée par rapport à celle qui est parue en 1986-87. p 19 Maysa Wali Jon, Maissa Waly Mané,Diouf, Niokhobaye, "Chronique du royaume du Sine", suivie de Notes sur les traditions orales et les sources écrites concernant le royaume du Sine. p 3-4 (p 703-5) etc.) was a king described in the oral tradition of the Serer pre-colonial Kingdom of Sine and the first of the Guelowar maternal dynasty to rule in Serer country. He reigned as Maad a Sinig (''king of Sine'') from to 1370. History In Serer oral tradition, Maysa Wali was a member of the Guelowar family who had escaped Kaabu wit ...
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Kingdom Of Baol
Baol or Bawol was a kingdom in what is now central Senegal. Founded in the 11th century, it was a vassal of the Jolof Empire before becoming independent in the mid-16th century. The ruler bore the title of Teigne (or Teeň) and reigned from the capital in Lambaye. The kingdom encompassed a strip of land extending east from the ocean and included the towns of Touba, Diourbel, and Mbacke. It was directly south of the Kingdom of Cayor and north of the Kingdom of Sine. History There are no written sources for the early history of Baol, and even oral traditions are sparse. The earliest recorded Teigne of Baol was named Kayamangha Diatta and was a member of the Soninke Wagadu matrilineage, reflecting influence emanating from the Ghana Empire.Institut Fondamental de l'Afrique Noire. Musée Historique de Gorée Exhibit (August 2024). Serer people moved into the region in the 11th or 12th century, fleeing Islamization in the Senegal river valley. Wolof groups gradually arrived later. ...
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Wagadou
The Ghana Empire (), also known as simply Ghana, Ghanata, or Wagadu, was an ancient western-Sahelian empire based in the modern-day southeast of Mauritania and western Mali. It is uncertain among historians when Ghana's ruling dynasty began. The first identifiable mention of the imperial dynasty in written records was made by Muḥammad ibn Mūsā al-Khwārizmī in 830. Further information about the empire was provided by the accounts of Cordoban scholar al-Bakri when he wrote about the region in the 11th century. After centuries of prosperity, the empire began its decline in the second millennium, and would finally become a vassal state of the rising Mali Empire at some point in the 13th century. Despite its collapse, the empire's influence can be felt in the establishment of numerous urban centers throughout its former territory. In 1957, the British colony of the Gold Coast, under the leadership of Kwame Nkrumah named itself Ghana upon independence. Etymology The word ...
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Joof Family
The Joof family is one of the old Senegambian royal families of Serer people, Serer ethnicity. The surname Joof, also spelt Juuf or ''Juf'' (in Serer language, Serer and Cangin languages, Cangin), ''Joof'' (Gambian English, English spelling in the Gambia) or ''Diouf'' (French spelling in Senegal and Mauritania), is a surname that is typically Serer. Though there are multiple spellings for this surname, they all refer to the same people. The differences in spelling came about because Senegal and Mauritania were colonized by France, while the Gambia was colonized by the United Kingdom. Although spelt differently, they are pronounced the same way. The totem and symbol of the Joof family is the antelope and gazelle, the symbol of grace, royalty, wisdom, hard work and protection in Serer creation myth, Serer mythology. The name of their clan is ''Njuufeen'' (in Serer). The Joof family of Guelowar matrilineage also have another totem called Mbossé (a form of lizard, as in the Serer ...
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Faye Family
The patronym Faye ( Serer: Fay) is one of the typical surnames of the Serer people of Senegal, the Gambia and Mauritania. In French-speaking Senegal and Mauritania, and English-speaking Gambia, the surname is spelled ''Faye''. This Serer surname is unrelated to the similar given name or surname in the Western world. They are also pronounced differently. The name of their clan is ''Fayeen''. The history of the Faye family is linked to Serer medieval history and Serer royalty. During the Guelowar period (the last maternal dynasty in the Serer kingdoms), the Faye family provided many of the kings of Sine. This family's biggest rival to the throne of Sine were the Joof family, with whom they have a long joking relationship according to Serer and Senegambian culture. History The early history of the Faye family goes back to Lamanic times, however they did not achieve particular fame and notoriety until the 14th century. Sarr, Alioune, " Histoire du Sine-Saloum", (Sénég ...
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Babacar Sédikh Diouf
Babacar Sedikh Diouf or Babacar Sédikh Diouf ( Serer: Babakar Sidiix Juuf, b. 1928Babacar Sedikh Diouf's body of works: Diouf, Babacar Sedikh, ''O maad a sinig : Kumba Ndoofeen fa Maak JUUF (Buka-Cilaas)'', 1853–1871 (PAPF, 1987) n Consortium of Academic and Research Libraries in Illinois (CARLI) nCARLI I-Shar(retrieved 8 February 2020)) is a Senegalese historian, author, researcher, campaigner against " Wolofization", a Pan-Africanist, and former teacher. He has written extensively about the history and culture of Senegal, Africa, and that of the Serer ethnic group to which he belongs. He usually writes by the pen name ''Babacar Sedikh Diouf''. Academia In 1951, Diouf met Léopold Sédar Senghor – the future President of Senegal, when Senghor visited a village in Casamance were Diouf was working at the time as a teacher. Senghor, who was then a member of parliament was visiting the area as a surprise and had to sleep overnight in a hut—away from the comforts he was use ...
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