HOME



picture info

Joof Family
The Joof family is one of the old Senegambian royal families of Serer people, Serer ethnicity. The surname Joof, also spelt Juuf or ''Juf'' (in Serer language, Serer and Cangin languages, Cangin), ''Joof'' (Gambian English, English spelling in the Gambia) or ''Diouf'' (French spelling in Senegal and Mauritania), is a surname that is typically Serer. Though there are multiple spellings for this surname, they all refer to the same people. The differences in spelling came about because Senegal and Mauritania were colonized by France, while the Gambia was colonized by the United Kingdom. Although spelt differently, they are pronounced the same way. The totem and symbol of the Joof family is the antelope and gazelle, the symbol of grace, royalty, wisdom, hard work and protection in Serer creation myth, Serer mythology. The name of their clan is ''Njuufeen'' (in Serer). The Joof family of Guelowar matrilineage also have another totem called Mbossé (a form of lizard, as in the Serer ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Totem
A totem (from or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage (anthropology), lineage, or tribe, such as in the Anishinaabe clan system. While the word ''totem'' itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and Ojibwe, culture), belief in Tutelary deity, tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary Neoshamanism, neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary sp ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




The Royal House Of Semou Njekeh Joof
The Royal House of Semou Njekeh Joof ( Serer : Mbind Sem-Jike,Buschinger, Danielle (ed & trans: Kloos, Jan Willem), ''Van den vos Reynaerde: mittelniederländisch – neuhochdeutsch'', Presses du Centre d'Etudes médiévales Université de Picardie (1992), p. 59, Mbin Semou Njike or Mbind Semu Jike Juuf, other : ''Keur Semou Djiké'') was founded in the early 18th century by Maad Semou Njekeh Joof from the Kingdom of Sine, now part of present-day Senegal. It was the third and last royal house founded by the Joof family – (the Joof dynasty of Sine and Saloum) during the Guelowar period, since the reignes of Maad a Sinig Maysa Wali Jaxateh Manneh and Maad a Sinig Mahecor Joof (1350 and 1969 respectively). From the date of its foundation up to the dissolution of Sine in 1969, at least seven kings from this royal house had succeeded to the throne of Sine. List of kings List of kings from the Royal House of Semou Njekeh Joof: * Maad a Sinig Boukar Tjilas Sanghaie Joof, son of M ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Gambian English
Gambian English is the variety of English spoken in The Gambia. Gambian English has fewer speakers than any other variety of West African English (WAE), and shares similarities with Sierra Leonean English. The differences between Gambian English and other dialects of African English are mostly lexical and phonological. Gambian English has been influenced by various indigenous Gambian languages. See also * Commonwealth English The use of the English language in current and former Member states of the Commonwealth of Nations, countries of Commonwealth of Nations, the Commonwealth was largely inherited from British Empire, British colonisation, with some exceptions. Eng ... References Culture of the Gambia Languages of the Gambia {{English-lang-stub Dialects of English ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Cangin Languages
The Cangin () languages are spoken by 200,000 people (as of 2007) in a small area east of Dakar, Senegal. They are the languages spoken by the Serer people who do not speak the Serer language (''Serer-Sine''). Because the people are ethnically Serer, the Cangin languages are commonly thought to be dialects of the Serer language. However, they are not closely related; Serer is closer to Fulani than it is to Cangin. Languages The Cangin languages are: Lehar and Noon are particularly close, as are Ndut and Palor, though not quite to the point of easy intelligibility. Safen is transparently closer to Lehar–Noon than to Palor–Ndut. Reconstruction Merrill (2018: 451) reconstructs Proto-Cangin as follows.Merrill, John Thomas Mayfield. 2018. The Historical Origin of Consonant Mutation in the Atlantic Languages'. Doctoral dissertation, University of California, Berkeley. See also *Serer language Serer, often broken into differing regional dialects such as Serer-Sine and Ser ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Serer Language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer-Saloum, is a language of the Senegambian branch of the Niger–Congo family spoken by 1.2 million people in Senegal and 30,000 in the Gambia as of 2009. It is the principal language of the Serer people, and was the language of the early modern kingdoms of Sine, Saloum, and Baol. Serer is primarily written in the Latin alphabet. Classification Serer is one of the Senegambian languages, which are characterized by consonant mutation. The traditional classification of Atlantic languages is that of Sapir (1971), which found that Serer was closest to Fulani. However, a widely cited misreading of the data by Wilson (1989) inadvertently exchanged Serer for Wolof. Dialects of Serer are Serer Sine (the prestige dialect), Segum, Fadyut-Palmerin, Dyegueme (Gyegem), and Niominka. They are mutually intelligible except for the Sereer spoken in some of the areas surrounding the city of Thiès. Not all ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Serer People
The Serer people (''Serer language, Serer proper'': Seereer or Sereer) are a West African ethnoreligious groupGastellu, Jean-Marc, ''Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest'', Cahiers ORSTOM, série Sciences Humaines 4 (1985) [in] Gastellu, Jean-Marc, ''Matrilineages, Economic Groups and Differentiation in West Africa: A Note'', O.R.S.T.O.M. Fonds Documentaire (1988), pp 1, 2–4 (pp 272–4), 7 (p 277/ref>Marguerite Dupire, Dupire, Marguerite, ''Sagesse sereer: Essais sur la pensée Ndut people, sereer ndut'', KARTHALA Editions (1994). For ''tim'' and ''den yaay'' (see p. 116). The book also deals in depth about the Serer matriclans and means of succession through the matrilineal line. See pp. 38, 95–99, 104, 119–20, 123, 160, 172–74,/ref> They fought against jihads in the 19th century, and subsequently opposed French colonial rule - resulting in Serer victory at the famous Battle of Djilass (13 May 1859), and the Fre ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Senegambian
The Senegambia (other names: Senegambia region or Senegambian zone,Barry, Boubacar, ''Senegambia and the Atlantic Slave Trade'', (Editors: David Anderson, Carolyn Brown; trans. Ayi Kwei Armah; contributors: David Anderson, American Council of Learned Societies, Carolyn Brown, University of Michigan. Digital Library Production Service, Christopher Clapham, Michael Gomez, Patrick Manning, David Robinson, Leonardo A. Villalon), Cambridge University Press (1998) p. 5,(Retrieved 15 March 2019) Senegàmbi in Wolof language, Wolof and Pulaar, Senegambi in Serer) is, in the narrow sense, a historical name for a geographical region in West Africa, named after the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further defi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Constitutional Monarchs
Constitutional monarchy, also known as limited monarchy, parliamentary monarchy or democratic monarchy, is a form of monarchy in which the monarch exercises their authority in accordance with a constitution and is not alone in making decisions. Constitutional monarchies differ from absolute monarchies (in which a monarch is the only decision-maker) in that they are bound to exercise powers and authorities within limits prescribed by an established legal framework. A constitutional monarch in a parliamentary democracy is a hereditary symbolic head of state (who may be an emperor, king or queen, prince or grand duke) who mainly performs representative and civic roles but does not exercise executive or policy-making power. Constitutional monarchies range from countries such as Liechtenstein, Monaco, Morocco, Jordan, Kuwait, Bahrain and Bhutan, where the constitution grants substantial discretionary powers to the sovereign, to countries such as the United Kingdom and other Commonw ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Maad Saloum Fode N'Gouye Joof
Maad Saloum Fode N'Gouye Joof (in Gambian English; or Fode Juuf in Serer) was the last king of Saloum. He reigned as Maad Saloum from 1935 to 1969. His royal title ''Maad Saloum'' means King of Saloum in Serer.Klein, Martin A., ''Islam and Imperialism in Senegal: Sine-Saloum, 1847-1914'', Leland Stanford Junior University (Edinburgh University Press) (1968), p. xv, Brigaud, Félix, ''Histoire du Sénégal: Des origines aux traités de protectorat, Volume 1'', Éditions Clairafrique (1964), p. 35, 65-7Bâ, Abdou Bouri, ''Essai sur l’histoire du Saloum et du Rip'', Avant-propos par Charles Becker et Victor Martin, Publié dans le Bulletin de l' Institut fondamental d'Afrique noire, Tome 38, Série B, No. 4, (Oct 1976), His residence was at Guinguinéo.''Guid'A.O.F.: L'Afrique occidentale française cercle par cercle'', Agence de distribution de presse (1953), p. 195 Like many of the Serer kings during their medieval dynastic history, Fode was a member of the noble Joof p ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Maad A Sinig Mahecor Joof
Maad a Sinig Mahecor Joof ( English spelling in the Gambia; variations: Maad a Sinig Mahécor Diouf - French in Senegal; ''Maad Siin'' or Mad a Sinig Mahekor Juuf, also Maye Koor Juuf - in Serer) was the last king to rule the Serer Kingdom of Sine, now part of independent Senegal. Maad a Sinig means king of Sine in the Serer language. He reigned from 1924 until his death in 1969 (3 August 1969, he died at Diakhao). After his death, the Kingdom of Sine was incorporated into independent Senegal. Royal House Maad a Sinig Mahecor Joof came from the Joof paternal dynasty of Sine and Saloum, from The Royal House of Semou Njekeh Joof (the third and last royal house founded by the Joof family of Sine-Saloum, founded in the 18th century by Maad Semou Njekeh Joof). He was a member of the Guelowar dynasty on his maternal line. Legacy By 1969, Maad Mahecor Joof although retired, was the only ruler in Senegal who possessed real power. The Serer kingdoms such as Sine and Saloum were the ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Maad Ndaah Njemeh Joof
Maad Ndaah Njemeh Joof ( Serer : Maad Ndaah Njeeme Juuf or ''Mad Ndaah Njeeme Juuf'') is one of the patriarchs of the Joof family, himself the medieval King of Laah (or ''Lâ'') in Baol now part of independent Senegal. ''La famille Juuf'' n« L'épopée de Sanmoon Fay », in ''Éthiopiques'', n° 54, vol. 7, 2e semestre 199/ref> He ruled from the late 13th century to the early 14th century, . His descendants from the line of descent, branch of Maad Xole Joof (''né:'' Xole Njuug Juuf), king of Paataar, and the conqueror) ruled the pre-colonial Kingdoms of Sine, Saloum and Baol, from the 14th century to 1969. The last king of Sine and Saloum ( Maad a Sinig Mahecor Joof and Maad Saloum Fode N'Gouye Joof respectively) died in 1969. After their deaths, the Serer States of Sine and Saloum were incorporated into independent Senegal. Diouf, Niokhobaye, « ''Chronique du royaume du Sine'', suivie de notes sur les traditions orales et les sources écrites concernant le royaume du Si ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Lamane Jegan Joof
Lamane Jegan Joof ( Serer: Laamaan Jeegaan Jaay Juuf, also Ndigan Dieye Diouf,) was a Serer lamane who according to Serer tradition founded the Serer village of Tukar now part of present-day Senegal. The ''Raan Festival'' (a major event in the Serer religious calendar) takes place each year at Tukar, two weeks after the appearance of the new moon in April. Origins According to the oral tradition of the Serer people, Jegan Joof migrated from Lambaye following a dispute with his relative, the king of Lambaye–Baol Teign Jinaax Jalaan Joof (or Teeñ Jinaax Jalaan Juuf).Becker, Charles; Martin, Victor; & Ndène. Aloyse; (Révision et édition par Charles Becker), ''Traditions villageoises du Siin'' (2014), pp. 191–192 The dispute was about the governance of Lambaye and over-taxation. Jegan Joof who was also a mix-farmer and with a large cattle herd felt he was being overtaxed unjustly. He thus decided to migrate with his younger brother Ndik Joof in search of new land an ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]