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Gens Acilia
The gens Acilia was a plebeian family at ancient Rome, that flourished from the middle of the third century BC until at least the fifth century AD, a period of seven hundred years. The first of the gens to achieve prominence was Gaius Acilius, who was quaestor in 203 and tribune of the plebs in 197 BC.''Dictionary of Greek and Roman Biography and Mythology'', vol. I, p. 13 ("Acilia Gens"). Praenomina The Acilii were particularly fond of the praenomen '' Manius'', which they used more than any other. They also used the names ''Gaius, Lucius, Caeso'', and '' Marcus''. Branches and cognomina The three main branches of the Acilii bore the cognomina ''Aviola, Balbus'', and ''Glabrio''. The Glabriones were the first family to appear in history, and they continued the longest. Members of this family have been identified from the third century BC into the fifth century AD, a span of time that no other Roman family can be proved to have bridged. According to Millar, " e one indubitable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plebeian
In ancient Rome, the plebeians or plebs were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date the distinction "anywhere from the regal period to the late fifth century" BC. The 19th-century historian Barthold Georg Niebuhr believed plebeians were possibly foreigners immigrating from other parts of Italy. This hypothesis, that plebeians were racial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pincian Hill
The Pincian Hill ( ; ) is a hill in the northeast quadrant of the historical centre of Rome. The hill lies to the north of the Quirinal, overlooking the Campus Martius. It was outside the original boundaries of the ancient city of Rome, and was not one of the Seven hills of Rome, but it lies within the wall built by Roman Emperor Aurelian between 270 and 273. Villas and gardens Several important families in Ancient Rome had villas and gardens (''horti'') on the south-facing slopes in the late Roman Republic, including the Horti Lucullani (created by Lucullus), the Horti Sallustiani (created by the historian Sallust), the Horti Pompeiani, and the Horti Aciliorum. The hill came to be known in Roman times as ''Collis Hortorum'' (the "Hill of Gardens"). Its current name comes from the Pincii, one of the families that occupied it in the 4th century AD. Modern Rome The Pincio as seen today was laid out in 1809–14 by Giuseppe Valadier; the French Academy at Rome had mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pietas
(), translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety" (English "piety" derives from the Latin), was one of the chief virtues among the ancient Romans. It was the distinguishing virtue of the founding hero Aeneas, who is often given the adjectival epithet ("religious") throughout Virgil's epic ''Aeneid''. The sacred nature of was embodied by the divine personification Pietas, a goddess often pictured on Roman coins. The Greek equivalent is (). Cicero defined as the virtue "which admonishes us to do our duty to our country or our parents or other blood relations." The man who possessed "performed all his duties towards the deity and his fellow human beings fully and in every respect," as the 19th-century classical scholar Georg Wissowa described it. Cicero suggests people should have awareness of their own honor and must always attempt to raise the honor of others with dignified praise. Furthermore, praise, adm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manius Acilius Glabrio (consul 154 BC)
Manius Acilius Glabrio was a Roman politician in the second century BC. Family He was a member of gens Acilia. His father was Manius Acilius Glabrio, consul in 191 BC. Career In 181 BC, Acilius Glabrio completed the building of the Temple of Piety and dedicated it. In the temple he erected a statue of his father, the first in Rome made of gold.Titus Livius, XL, 34 In 166 BC, he served as aedile Aedile ( , , from , "temple edifice") was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings () and regulation of public festivals. They also had powers to enforce public orde .... In 165 BC, he helped to organize the Megalesian games.Valerius Maximus, ''Famous Sayings'', II, 5, 1 In 154 BC, Acilius Glabrio was appointed suffect consul upon the premature death of Lucius Postumius Albinus.Charles Ludwig Elvers, ''The New Pauly's Encyclopedia of Classical Antiquity'', Vol. 1, p. 87 References 2nd-cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. Established under the Roman Republic, power of the censor was limited in subject matter but absolute within his sphere: in matters reserved for the censors, no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. Censors were also given unusually long terms of office; unlike other elected offices of the Republic, which (excluding certain priests elected for life) had terms of 12 months or less, censors' terms were generally 18 months to 5 years (depending on the era). The censorate was thus highly prestigious, preceding all other regular magistracies in dignity if not in power and reserved with rare exceptions for former Roman consul, consuls. Attaining the censorship would thus be considered the crowning achievement of a Roman politician on the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Triumph
The Roman triumph (') was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or, in some historical traditions, one who had successfully completed a foreign war. On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal '' toga picta'' ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to Jupiter. In Republican tradition, only the Senate could grant a triumph. The origins and development of this honour are obscur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman–Seleucid War
The Roman–Seleucid war (192–188 BC), also called the Aetolian war, Antiochene war, Syrian war, and Syrian-Aetolian war was a military conflict between two coalitions, one led by the Roman Republic and the other led by the Seleucid Empire, Seleucid king Antiochus III the Great, Antiochus III. The fighting took place in modern-day southern mainland Greece, the Aegean Sea, and Anatolia, Asia Minor. The war was the consequence of a "Cold war (general term), cold war" between both powers, which had started in 196 BC. In this period, the Romans and the Seleucids attempted to settle spheres of influence by forging alliances with the small Greek city-states. Also important were the Romans and Seleucids' irreconcilable visions for the Aegean: the Romans saw Greece as their sphere of influence and Asia Minor as a buffer area while the Seleucids saw Asia Minor as a core part of their empire with Greece as the buffer zone. After the Aetolian League triggered a small war which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Consul
The consuls were the highest elected public officials of the Roman Republic ( to 27 BC). Romans considered the consulship the second-highest level of the ''cursus honorum''an ascending sequence of public offices to which politicians aspiredafter that of the Roman censor, censor, which was reserved for former consuls. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated each month holding ''fasces'' (taking turns leading) when both were in Rome. A consul's ''imperium'' (military power) extended over Rome and all its Roman provinces, provinces. Having two consuls created a check on the power of any one individual, in accordance with the republican belief that the powers of the former King of Rome, kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Roman Empire, Empire (27 BC), the consuls became mere symboli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manius Acilius Glabrio (consul 191 BC)
Manius Acilius Glabrio was a plebeian Roman politician and general during the Republic. He served as consul in while Rome was at war with the Seleucid Empire. He defeated Emperor Antiochus the Great at Thermopylae, helping establish Roman unipolar control over the Mediterranean, and was awarded a triumph. Credible accusations that he had embezzled spoils from his conquests in Greece while consul caused him to withdraw from his attempt to run for censor, after which he largely retired from public life. He and his sonwho later served as suffect consulwere responsible for the construction of Rome's Temple of Piety beside the Forum Olitorium. One of its decorations was a gilt statue of Acilius Glabrio, the first such golden statue of a citizen in Rome. Name Manius was a less common praenomen of both patricians and plebeians, abbreviated at first as ꟿ and then as M'. The cognomen Glabrioapparently first ascribed to this figurederived from the Latin adjective ("smooth, sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Greek And Roman Biography And Mythology/Aviola
A dictionary is a listing of lexemes from the lexicon of one or more specific languages, often arranged alphabetically (or by consonantal root for Semitic languages or radical and stroke for logographic languages), which may include information on definitions, usage, etymologies, pronunciations, translation, etc.Webster's New World College Dictionary, Fourth Edition, 2002 It is a lexicographical reference that shows inter-relationships among the data. A broad distinction is made between general and specialized dictionaries. Specialized dictionaries include words in specialist fields, rather than a comprehensive range of words in the language. Lexical items that describe concepts in specific fields are usually called terms instead of words, although there is no consensus whether lexicology and terminology are two different fields of study. In theory, general dictionaries are supposed to be semasiological, mapping word to definition, while specialized dictionaries are suppos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victoria (mythology)
In ancient Roman religion Victoria was the deified personification of victory. She first appeared during the first Punic War, seemingly as a Romanised re-naming of Nike, the goddess of victory associated with Rome's Greek allies in the Greek mainland and in Magna Graecia. Thereafter she comes to symbolise Rome's eventual hegemony and right to rule. She is a deified abstraction, entitled to a cult. But unlike Nike, she has virtually no mythology of her own. History and iconography Victoria first appears during the first Punic War, as a translation or renaming of Nike, the Greek goddess of victory in peace or war. Nike would have become familiar to the Roman military as a goddess of Rome's Greek allies in the Punic Wars. She was worshipped in Magna Graecia and mainland Greece, and was a subject of Greek myth. Around this time, various Roman war-deities begin to receive the epithet ''victor'' (conqueror) or ''invictus'' (unconquered). By the late republican and early imper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
