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Gahambars
{{Short description, Seasonal festival in Zoroastrian calendar The seasonal festivals, called gahambars (meaning "proper season"), occur six times a year. Due to the peculiarities of the ''Shahenshahi'' and ''Kadmi'' variants of the Zoroastrian calendar, in those variants the seasonal festivals are actually celebrated many months in advance and are therefore said to reflect the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas. Each of these festivals is celebrated over five days. The six festivals are: heritageinstitute.com, Zoroastrian Heritage, Author: K. E. Eduljee * Maidyozarem Gahambar ('mid-spring' feast), April 30 – May 4 * Maidyoshahem Gahambar ('mid-summer' feast), June 29 – July 3 * Paitishahem Gahambar (feast of 'bringing i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Festivals
Zoroastrianism has numerous festivals and holy days, all of which are bound to the Zoroastrian calendar. The ''Shahenshahi'' and ''Kadmi'' variants of the calendar do not intercalate leap years and hence the day of the Gregorian calendar year on which these days are celebrated shifts ahead with time. The third variant of the Zoroastrian calendar, known as either ''Fasli'' (in India) or ''Bastani'' (in Iran), intercalates according to Gregorian calendar rules and thus remains synchronous with the seasons. For details on the differences, see Zoroastrian calendar. Seasonal festivals Six irregularly-spaced seasonal festivals, called '' gahanbars'' (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind). Due to the peculiarities o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for Zoroastrian festivals, liturgical purposes. Those all derive from Middle Ages, medieval Iranian calendars and ultimately are based on the Babylonian calendar as used in the Achaemenid empire. ''Qadimi'' ("ancient") is a traditional reckoning introduced in 1006. ''Shahanshahi'' ("imperial") is a calendar reconstructed from the 10th century text ''Denkard''. ''Fasli'' is a term for a 1906 adaptation of the 11th century Jalali calendar following a proposal by Kharshedji Rustomji Cama made in the 1860s. A number of Calendar eras are in use: *A tradition of counting years from the Date of Zoroaster, birth of Zoroaster was reported from India in the 19th century. There was a dispute between factions variously preferring an era of 389 BCE, 538 BCE, or 637 BCE. *The "Yazdegerdi era" (also ''Yazdegirdi'' or ''Yazdgerdi'') counts from the accession of the last Sassanid ruler, Yazdegerd III (16 June 632 CE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ; or , ),The former is the New Persian rendering of the Avestan form, while the latter derives from Middle Persian. also known as Horomazes (),, is the only creator deity and Sky deity, god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Wikt:Ahura, Ahura'' is "lord", and that of ''Wikt:Mazda, Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid Empire, Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amesha Spenta
In Zoroastrianism, the Amesha Spenta (—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the '' Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''Amesha Spenta'' does ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nowruz
Nowruz (, , () , () , () , () , Kurdish language, Kurdish: () , () , () , () , , , , () , , ) is the Iranian or Persian New Year. Historically, it has been observed by Iranian peoples, but is now celebrated by many ethnicities worldwide. It is a festival based on the March equinox, Northern Hemisphere spring equinox, which marks the first day of a new year on the Iranian calendars and the currently used Solar Hijri calendar; it usually coincides with a date between 19 March and 22 March on the Gregorian calendar. The roots of Nowruz lie in Zoroastrianism, and it has been celebrated by many peoples across West Asia, Central Asia, the Caucasus and the Black Sea Basin, the Balkans, and South Asia for over 3,000 years. In the modern era, while it is observed as a Secularism, secular holiday by most celebrants, Nowruz remains a holy day for Zoroastrians, Baháʼís, and Isma'ilism, Ismaʿili Shia Muslims. For the Northern Hemisphere, Nowruz marks the beg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadeh
Sadeh ( also transliterated as ''Sade''), is an Iranian festival that dates back to the Achaemenid Empire. ''Sadeh'' is celebrated 50 days before Nowruz. Sadeh in Persian means "hundred" and refers to the one hundred days and nights remaining to the beginning of spring. Sadeh is a mid-winter festival that was celebrated with grandeur and magnificence in ancient Persia. It was a festivity to honor fire and to defeat the forces of darkness, frost, and cold. History Legends have it that King Hushang, the 2nd king of the mythological Pishdadian dynasty (Pishdad means to give the Law), established the Sadeh tradition. It is said that Hushang was once climbing a mountain when he saw a snake. When he threw a stone to hit the snake, it hit another stone and since they were both flint stones, fire broke out and the snake escaped. This way he discovered how to light a fire. Hushang cheered up and praised God who revealed to him the secret of lighting a fire. Then he announced: "This is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
