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Froh
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti, and possesses the ship Skíðblaðnir, wh ...
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Frej Rällinge
Frej may refer to: * Frej (given name), a list of people * Frej (surname), a list of people * Frej (icebreaker), ''Frej'' (icebreaker), a 1974 ship named after Freyr * IK Frej, a Swedish sports club located in Täby kyrkby See also

* Frei (other) * Frey (other) {{dab ...
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Freyja
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, ...
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Gerðr
In Norse mythology, Gerðr (Old Norse: ; "fenced-in"Orchard (1997:54).) is a jötunn, Æsir, goddess, and the wife of the god Freyr. Gerðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson; and in the poetry of skalds. ''Gerðr'' is sometimes modernly anglicized as Gerd or Gerth. In both the ''Poetic Edda'' and the ''Prose Edda'', Freyr sees Gerðr from a distance, becomes deeply lovesick at the sight of her shimmering beauty, and has his servant Skírnir go to Jötunheimr (where Gerðr and her father Gymir (father of Gerðr), Gymir reside) to gain her love. In the ''Poetic Edda'' Gerðr initially refuses, yet after a series of threats by Skírnir she is forced to yield. In the ''Prose Edda'', no mention of threats is made. In both sources, Gerðr agrees to meet Freyr at a fixed time at the location of Barri and, after Skírnir returns with Ger ...
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Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ...
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Mythology
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. Etymology The word "myth" comes from Ancient ...
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Beyla
Beyla (Old Norse: ) is one of Freyr's servants along with her husband, Byggvir, in Norse mythology. Beyla is mentioned in stanzas 55, 66, and the prose introduction to the Poetic Edda poem ''Lokasenna''. Since this is the only mention of Beyla, scholars have turned to the etymology of Beyla's name for additional information about her. However, the meaning of her name is unclear and her name has been proposed as related to "cow," "bean," or "bee." ''Lokasenna'' In the prose introduction to ''Lokasenna'', Beyla and Byggvir are cited as attending In stanza 55 of ''Lokasenna'', after his verses with Sif, Loki accuses Beyla of being filthy but the reason for this is unclear.Lindow (2001:78). Stanza 55: Stanza 56: In relation to Loki's comments in ''Lokasenna'', proposals have been made that Beyla and her husband are personifications of agriculture associated with Freyr: Beyla as the manure that softens the earth and develops the seed, Byggvir as the refuse of the mill, chaff.T ...
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Byggvir
Byggvir is a figure in Norse mythology. The only surviving mention of Byggvir appears in the prose beginning of '' Lokasenna'', and stanzas 55 through 56 of the same poem, where he is referred to as one of Freyr's servants and as the husband of Beyla. ''Bygg'' is the Old Norse Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants ... word for barley. Subsequently, Byggvir is often identified with this etymology of his name and connections have been placed with the mentioning of Byggvir's described involvement with mill-grinding as being potential references to barley processing.Lindow (2001:90-91) Comparisons to the Anglo-Saxon figure of Beowa ( Old English "barley") have been put forth.Bruce (2002:28). ''Lokasenna'' In ''Lokasenna'', Loki is depicted as degrading Byggvir for being ...
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Skírnir
In Norse mythology, Skírnir (Old Norse" ; "bright one") is the god Freyr's messenger and vassal. He appears in both the Poetic and Prose Eddas. Attestations ''Poetic Edda'' In the Eddic poem '' Skírnismál'', Skírnir is sent as a messenger to Jötunheimr to conduct lovesick Freyr's wooing of the giantess Gerðr on condition of being given Freyr's powerful sword as a reward. Skírnir begins by offering Gerðr 11 golden apples (or apples of eternal life, in a common emendation), which Gerðr rejects, adding that she and Freyr will never be together as long as they live. He next offers Gerðr a ring that produces eight more gold rings every ninth night. Gerðr responds that she is not interested in the ring for she shares her father Gymir's property, and he has no lack of gold. Skírnir then turns to a series of threats. He first threatens to cut Gerðr's head from her neck and then threatens her father's life. He next tells Gerðr that she will sit on an eagle's mou ...
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Trondheim
Trondheim ( , , ; ), historically Kaupangen, Nidaros, and Trondhjem (), is a city and municipality in Trøndelag county, Norway. As of 2022, it had a population of 212,660. Trondheim is the third most populous municipality in Norway, and is the fourth largest urban area. Trondheim lies on the south shore of Trondheim Fjord at the mouth of the River Nidelva. Among the significant technology-oriented institutions headquartered in Trondheim are the Norwegian University of Science and Technology (NTNU), the Foundation for Scientific and Industrial Research (SINTEF), the Geological Survey of Norway (NGU), and St. Olavs University Hospital. The settlement was founded in 997 as a trading post and served as the capital of Norway from the Viking Age until 1217. From 1152 to 1537, the city was the seat of the Catholic Archdiocese of Nidaros; it then became, and has remained, the seat of the Lutheran Diocese of Nidaros and the site of the Nidaros Cathedral. It was incorporated ...
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Horses In Germanic Paganism
There was a significant importance for horses in Germanic paganism, with them being venerated in a continuous tradition among the Germanic peoples from the Nordic Bronze Age until their Christianisation. They featured in a number of diverse and interrelated religious practices, being one of the most common animals sacrificed in blóts and found in graves, notably in examples such as at Sutton Hoo and the Oseberg ship. During the establishment of the church in Northern Europe, horsemeat shifted from being holy to taboo, with the eating of it being made a punishable offence and a recurring identifier of " savages" in saga literature. The role of horses in religious practice is mirrored in extant Germanic mythology and legend, with the actions of both heroes and gods reflecting historical and archaeological records. Beyond this, horses further have a central role in mythical and legendary narratives frequently carrying their rider between worlds and through the air. Origins and ba ...
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Skíðblaðnir
''Skíðblaðnir'' (Old Norse: , 'assembled from thin pieces of wood'Simek (2007:289).), sometimes anglicized as ''Skidbladnir'' or ''Skithblathnir'', is the best of ships in Norse mythology. It is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' and '' Heimskringla'', both written in the 13th century by Snorri Sturluson. All sources note that the ship is the finest of ships, and the ''Poetic Edda'' and ''Prose Edda'' attest that it is owned by the god Freyr, while the euhemerized account in ''Heimskringla'' attributes it to the magic of Odin. Both ''Heimskringla'' and the ''Prose Edda'' attribute to it the ability to be folded up—as cloth may be—into one's pocket when not needed. Attestations References to the ship occur in the ''Poetic Edda'', the ''Prose Edda'', and in ''Heimskringla''. The ship is mentioned twice in the ''Poetic Edda'' and both incidents therein occur in the poem ''Grímnismál''. ...
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Gullinbursti
Gullinbursti (Old Norse), meaning "Gold Mane" or "Golden Bristles") is a boar in Norse mythology. When Loki had Sif's hair, Freyr's ship Skíðblaðnir, and Odin's spear Gungnir fashioned by the Sons of Ivaldi, he bet his own head with Brokkr that his brother Eitri ( Sindri) would not have been able to make items to match the quality of those mentioned above. So to make gifts to Freyr, Eitri threw a pig's skin into a furnace as Brokkr worked on the bellows, and together they manufactured the boar Gullinbursti which had bristles in its mane that glowed in the dark. The story of Gullinbursti's creation is related in the ''Skáldskaparmál'' section of Snorri Sturluson's ''Prose Edda''. According to '' Húsdrápa'', Freyr rode Gullinbursti to Baldr's funeral, while in ''Gylfaginning'', Snorri states that Freyr rode to the funeral in a chariot pulled by the boar. The boar is also known as Slíðrugtanni (Old Norse Old Norse, also referred to as Old Nordic or Old Sca ...
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