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Four Doors
Four Doors is a concept in Sufism and in branches of Islam heavily influenced by Sufism such as Isma'ilism and Alevism. In this system, there are four paths to God, starting with Sharia, then to Tariqa, then to Marifa, and then finally to Haqiqa. In Alevism, ten stations are listed for each of the Foor Doors. Hence, in full, the Four Doors are also known as the ''Four Doors and Forty Stations'' (Turkish: '' Dört Kapı Kırk Makam''). These Forty Stations are listed below. The Door of Shari'ah ;1. The Door of Sharîʻah/Divine Law # to believe # to learn knowledge ('' ‘ilm'') # to worship # to earn only what sustenance is permitted ('' halâl'') by its creator in a way that is also permissible # abstaining from that which one's creator has forbidden ('' harâm'') # to perform marriages # to marry oneself # to abstain from sexual relation during inappropriate times # to be a member of the community following the tradition of Muhammad # to be compassionate, to dress simply an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halal
''Halal'' (; ) is an Arabic word that translates to in English. Although the term ''halal'' is often associated with Islamic dietary laws, particularly meat that is slaughtered according to Islamic guidelines, it also governs ethical practices in business, finance (such as the prohibition of interest or ''riba''), and daily living. It encompasses broader ethical considerations, including fairness, social justice, and the treatment of animals. The concept of ''halal'' is central to Islamic practices and is derived from the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad). In the Quran, the term ''halal'' is contrasted with the term ''haram'' (). The guidelines for what is considered ''halal'' or ''haram'' are laid out in Islamic jurisprudence (''fiqh''), and scholars interpret these guidelines to ensure compliance with Islamic principles. This binary opposition was elaborated into a more complex classification known as "Ahkam, the five decisions": Fard, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Philosophy
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as ''Tasawwuf'' or ''Faqr'' according to its adherents. Sufism and its Islamic philosophy, philosophical tradition may be associated with both Sunni Islam, Sunni and Shia Islam, Shia Islamic schools and branches, branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century Common Era, CE, but adherents are now found around the world. According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between God in Islam, the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including Sufi cosmology, cosmology and Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
''Tawhid'' () is the concept of monotheism in Islam, it is the religion's central and single most important concept upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (''ahad'') and single (''wahid''). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam. The first part of the Islamic declaration of faith ('' shahada'') is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is considered '' shirk'', which is an unpardonable sin unless repented afterwards, according to the Qur'an. Muslims believe that the entirety of the Islamic teaching rests on the principle of ''tawhid''.Tariq Ramadan (2005), p. 203. From an Islamic standpoint, there is an uncompromising nondualism at the heart of the Islamic beliefs ('' aqida'') that is seen as distinguishing Islam from other major religions. The Quran teaches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haqiqa
Haqiqa (Arabic "truth") is one of "the four stages" in Sufism, (exoteric path), (esoteric path), (mystical truth) and (final mystical knowledge, ''unio mystica''). The four stages Shariat is Islamic law or Islamic jurisprudence as revealed in the Quran and sunna. The first step in Sufism is following every aspect of the law perfectly. The purpose of this is to prove their love for God, by rigorous self-discipline and constant attention to their conduct. When the Sufi fully lives his or her life according to the he or she is ready to progress to the second stage. This conformity to earthly rules is important because it recognizes that the spirit of a man or woman is affected by the actions of the body. In this way, bringing the body under the will of God also purifies the spirit and a pure spirit is essential for the second step. Tariqat ''Tariqa'' in Arabic means ''path'' and it denotes a Sufi brotherhood or chain or order. The orders are governed by shaykhs, spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'rifa
In Sufism, maʿrifa ("experiential knowledge" or " gnosis") is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self. The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. Concept Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." It is considered the ultimate pinnacle of the spiritual path. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafs
''Nafs'' () is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as " psyche", " ego" or "soul".Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", ''The International Medical Journal'' 4 (2), p. 76-79 The term is cognate with the Hebrew word ''nephesh'', נֶפֶשׁ. In the Quran, the word ''nafs'' is used in both the individualistic (verse 2:48) and collective sense (verse 4:1), indicating that although humanity is united in possessing the positive qualities of a ''nafs'', they are individually responsible for exercising the agencies of the "free will" that it provides them. Much of the popular literature on ''nafs'', however, is focused on the Sufi conceptions of the term located within the sadr (the chest). According to the Sufi philosophies, the ''nafs'' in its unrefined state is "the ego", which they consider to be the lowest dimension of a person's inward existence—his animal and satanic na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheikh
Sheikh ( , , , , ''shuyūkh'' ) is an honorific title in the Arabic language, literally meaning "elder (administrative title), elder". It commonly designates a tribal chief or a Muslim ulama, scholar. Though this title generally refers to men, there are also a small number of female sheikhs in history. The title ''Syeikha'' or ''Sheikha'' generally refers to women. In some countries, it is given as a surname to those of great knowledge in religious affairs, by a prestigious religious leader from a silsila, chain of Sufi scholars. The word is mentioned in the Qur'an in three places: verse 72 of Hud (surah), Hud, 78 of Yusuf (surah), Yusuf, and 23 of al-Qasas. A royal family member of the United Arab Emirates and some other Arab countries, also has this title, since the ruler of each emirate is also the sheikh of their tribe. Etymology and meaning The word in Arabic stems from a Semitic root, triliteral root connected with aging: , ''shīn-yā'-khā. The title carries the me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a (Arabic ) is a novice committed to spiritual enlightenment by (traversing a path) under a spiritual guide, who may take the title , or . A or Sufi follower only becomes a when he makes a pledge () to a . The equivalent Persian term is . The initiation Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformatio ... process of a is known as () or . Before initiation, a is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the . A common practice among the early Sufi orders was to grant a or a robe to the upon the initiation or after he had progressed through a series ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tariqa
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the '' tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haram
''Haram'' (; ) is an Arabic term meaning 'taboo'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus " sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept () and the concept of (cf. sacred) in Roman law and religion. In Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by Allah and is one of the five Islamic commandments ( ) that define the morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran and the category of haram is the highest status of prohibition. Something that is considered haram remains prohibited no matter how good the intention is or how honorable the purpose is. Sins, good, and meritorious acts are placed on the (weighin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
‘ilm
‘Ilm ( "knowledge") is the Arabic term for knowledge. In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence. The Quran emphasizes that all human knowledge is derived from God. Even angels acquire knowledge solely through divine intervention. Simultaneously, the Quran underscores the significance of actively seeking knowledge, a principle that is reiterated in the hadith literature as well. In its general usage, 'ilm may refer to knowledge of any specific thing or proposition or any form of "learning". Subsequently, the term came to be used to refer to various categories of "sciences", especially when used in its plural form ('ulum). Root of the word The Arabic term "'ilm" derives from the root "'-l-m". Meaning of 'ilm 'Ilm is commonly translated in English as "knowledge". Nevertheless, its interpretation can vary based on the specific ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
