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Fatima Bint Musa
Fatima bint Musa (), circa 790–816 CE, commonly known as Fatima al-Ma'suma (), was the daughter of Musa al-Kazim () and sister of Ali al-Rida (), the seventh and eighth Imams in Twelver Shia. A young Fatima left her hometown of Medina in about 816 to visit her brother al-Rida in Merv, but fell ill along the way and died in Qom, located in modern-day Iran. She is revered for her piety in Twelver Shia and her shrine in Qom is a major destination for pilgrimage. Biography Fatima was born circa 790 CE in Medina to Musa al-Kazim, the seventh Imam in Twelver Shia. When Musa died in 799 in the prison of the Abbasid caliph Harun al-Rashid (), possibly poisoned, a significant group of his followers accepted the imamate of his son Ali al-Rida, brother of Fatima. In 816, al-Rida was summoned to Khorasan by the Abbasid caliph al-Ma'mun (), who designated him as the heir apparent in 817, possibly to mitigate the frequent Shia revolts. Fatima then set out to join his brother in Merv b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Kazim
Musa al-Kazim (; 745–799) was a descendant of the Prophets and messengers in Islam, Islamic prophet Muhammad and the seventh Twelve Imams, imam in Twelver Shi'ism, Twelver Shia Islam. Musa is often known by the title al-Kazim (), apparently a reference to his patience and gentle disposition. He was born in 745 in Medina to Ja'far al-Sadiq, the sixth Shia imam, who died in 765 without publicly designating a successor to save his heir from the wrath of the Abbasid Caliphate, Abbasid caliphs. The subsequent crisis of succession was eventually resolved in favor of al-Kazim, with a dissenting group, now known as the Isma'ilism, Isma'ilis, separating from the mainstream Shia. After the death of al-Sadiq, Musa al-Kazim remained in Medina, where he kept aloof from politics and devoted himself to religious teachings. He was nevertheless tightly restricted by the Abbasid caliphs and spent much of his adult life in their prisons. To counter these restrictions, he established an undergr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khorasan Province
Khorasan ( ; also transcribed as Khurasan, Xorasan and Khorassan), also called Traxiane during Hellenistic and Parthian Empire, Parthian times, was a Provinces of Iran, province in northeastern Iran until September 2004, when it was divided into three new provinces: North Khorasan, South Khorasan, and Razavi Khorasan. Khorasan historically referred to a much larger area, comprising the east and the northeast of the Persian Empire. The name ''Khorāsān'' is Persian language, Persian and means "where the sun arrives from". The name was first given to the eastern province of Persian Empire, Persia during the Sasanian Empire and was used from the Late Middle Ages in distinction to neighbouring Transoxiana.Svat Soucek''A History of Inner Asia'' Cambridge University, Cambridge University Press, 2000, p.4C. Edmund Bosworth, (2002)'CENTRAL ASIA iv. In the Islamic Period up to the Mongols'''Encyclopaedia Iranica'' (online)C. Edmund Bosworth, (2011)'MĀ WARĀʾ AL-NAHR'''Encyclopaedia I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buyid Dynasty
The Buyid dynasty or Buyid Empire was a Zaydi and later Twelver Shi'a dynasty of Daylamite origin. Founded by Imad al-Dawla, they mainly ruled over central and southern Iran and Iraq from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the Iranian Intermezzo. The Buyid dynasty was founded by Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. He received the ''laqab'' or honorific title of ''Imad al-Dawla'' (). His younger brother, Hasan ibn Buya () conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. Hasan was given the ''laqab'' of ''Rukn al-Dawla'' (). In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He was given the laqab Mu'izz al-Dawla. As Iranians of Daylamite provenance, the Buyids consciously revived symbols and practices of the Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judgement Day In Islam
In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''Islamic Understanding'', 1981: p.vii eschatological manuals to provide more details and a sequence of events on the Day. Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafa'a
''Shafa'a(h)'' (, "intercession") in Islam is the act of pleading to God in Islam, God by an Wali, intimate friend of God (a Muslim Wali, saint) for forgiveness of a believing sinner. The word ''Shafa'ah'' is taken from ''shaf '' () which means ''even'' as opposed to ''odd''. The interceder, therefore, adds his own recommendation to that of petitioner so that there are two individuals—an even number—pleading for forgiveness. The prestige of the intercessor strengthens the otherwise weak plea of the sinner. Accordingly, ''Shafa'ah'' is a form of prayer to God by one who is near to Him on behalf of a member of the believing community seeking deliverance from eternal damnation (though not necessarily from temporary punishment). Controversies concerning ''Shafa'at'' have arisen over who may intercede with God. Some maintain that supporters of Wahhabism deny the Shafa’ah of Muhammad, while at least some supporters insist they only oppose the seeking of Shafa’ah from "the dead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and Sunnah, normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets And Messengers In Islam
Prophets in Islam () are individuals in Islam who are believed to spread God in Islam, God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit Revelation, divine revelation, most of them through the interaction of an Islamic view of angels, angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the Iman (concept)#The Six Articles of Faith, six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam in Islam, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Elisha in Islam, Alyasa', Job (biblical figure), Job is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatima
Fatima bint Muhammad (; 605/15–632 CE), commonly known as Fatima al-Zahra' (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun caliphs and the first Shia imam. Fatima's sons were Hasan and Husayn, the second and third Shia imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahan Shah
Muzaffar al-Din Jahan Shah ibn Yusuf (; ; 1397 in Khoy or 1405 in Mardin – 30 October or 11 November 1467 near Bingöl) or Abu al-Muzaffar Jahan Shah was the leader of the Qara Qoyunlu Oghuz Turkic tribal confederacy in Azerbaijan (Iran), Azerbaijan and Arran (Azerbaijan), Arran who reigned c. 1438 – 1467. During his reign he managed to expand the Qara Qoyunlu's territory to its largest extent, including Anatolia, Eastern Anatolia, most of present-day Iraq, central Iran, and even eventually Kerman. He also conquered neighbouring states. He was one of the greatest rulers of the Qara Qoyunlu. He was also allegedly fond of drinking and entertainment. During his reign Jahan Shah had the Gökmedrese and Muzafferiye theological schools constructed in his capital city Tabriz. Early life Jahan Shah was the son of Qara Yusuf. He had several brothers, some of whom ruled the Qara Qoyunlu before him: Pirbudag (r.1411–1414), Ispend bin Yusuf, Iskandar (Qara Qoyunlu), Iskander (r.1421� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarikh-e Qom
The ''Tarikh-i Qum'' ("History of Qum") is a book about the history of the city of Qom, written by Hasan ibn Muhammad Qumi, in Arabic, in 988. The original work is now lost, but a 15th-century Persian translation by Hasan ibn Ali Qumi has been preserved. During the Middle Ages, many Iranian cities (such as Qom) had their own local history books written about them, but most of them have been lost. The ones that remain focus mostly on the religious matters, rather than the history of the city. The ''Tarikh-i Qum'' notably focuses on the latter. Details regarding the life of Hasan ibn Muhammad Qumi are obscure. Of Arab origin, he was a descendant of the Ash'ari that had once ruled Qom. The sources that he based on his work on implies that he was a local Shi'ite scholar, and thus most likely one of the first Shi'ite historians in Iran whose work has been preserved. It was during the term of his brother Abu'l-Qasim Ali ibn Muhammad Katib as tax collector (appointed in 963), when Hasan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saveh
Saveh () is a city in the Central District of Saveh County, Markazi province, Iran, serving as capital of both the county and the district. It is about southwest of Tehran. History In the 7th century BC it was a stronghold of the Medes. During the Parthian rule of Persia, it was called Saavakineh, and was one of the main hubs of the empire. In the 11th century, it was a residence of the Daylamites and of the Seljuks. It was severely damaged by the Mongol invasion in the 13th century; it was restored during the Ilkhanids. Saveh was again sacked by the Timurids, but later grew under the Safavids. In the summer of 1725 the city was besieged and captured by the Afghans after a battle with Tahmasp Mirza. It eventually lost much of its importance when Tehran became the official capital of Persia and, in the mid-19th century, many of the inhabitants moved to Tehran. Demographics Population At the time of the 2006 National Census, the city's population was 179,009 in 48,2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Succession of ʿAlī (Shia Islam), Shia view, which holds that Muhammad appointed Ali, Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as 'Rashidun, rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all Fiqh, traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with Istislah, consideration of Maslaha, public welfare and Istihsan, jur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
