|
Elohim Christian Academy
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonyms. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohim
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homonym
In linguistics, homonyms are words which are either; '' homographs''—words that mean different things, but have the same spelling (regardless of pronunciation), or '' homophones''—words that mean different things, but have the same pronunciation (regardless of spelling). Using this definition, the words ''row'' (propel with oars), ''row'' (a linear arrangement) and ''row'' (an argument) are homonyms because they are homographs (though only the first two are homophones); so are the words ''see'' (vision) and ''sea'' (body of water), because they are homophones (though not homographs). A more restrictive and technical definition requires that homonyms be simultaneously homographs ''and'' homophoneshomonym ''Random House Unabridged Dictionary'' at dictionary.com—that is, they have identical spelling ''and'' pronunciation but different mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew
Biblical Hebrew ( or ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite languages, Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as 'language of Canaan' or 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician language, Phoenician and other Canaanite languages, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem (70 CE), siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was spoken until the 5th century. The language of the Hebrew Bible reflects various stages of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gods
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noun
In grammar, a noun is a word that represents a concrete or abstract thing, like living creatures, places, actions, qualities, states of existence, and ideas. A noun may serve as an Object (grammar), object or Subject (grammar), subject within a phrase, clause, or sentence.Example nouns for: * Living creatures (including people, alive, dead, or imaginary): ''mushrooms, dogs, Afro-Caribbeans, rosebushes, Mandela, bacteria, Klingons'', etc. * Physical objects: ''hammers, pencils, Earth, guitars, atoms, stones, boots, shadows'', etc. * Places: ''closets, temples, rivers, Antarctica, houses, Uluru, utopia'', etc. * Actions of individuals or groups: ''swimming, exercises, cough, explosions, flight, electrification, embezzlement'', etc. * Physical qualities: ''colors, lengths, porosity, weights, roundness, symmetry, solidity,'' etc. * Mental or bodily states: ''jealousy, sleep, joy, headache, confusion'', etc. In linguistics, nouns constitute a lexical category (part of speech) defined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Number
In linguistics, grammatical number is a Feature (linguistics), feature of nouns, pronouns, adjectives and verb agreement (linguistics), agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and many other languages present number categories of singular or plural. Some languages also have a Dual (grammatical number), dual, #Trial, trial and #Paucal, paucal number or other arrangements. The word "number" is also used in linguistics to describe the distinction between certain grammatical aspects that indicate the number of times an event occurs, such as the semelfactive aspect, the iterative aspect, etc. For that use of the term, see "Grammatical aspect". Overview Most languages of the world have formal means to express differences of number. One widespread distinction, found in English and many other languages, involves a simple two-way contrast between singular and plural number (''car''/''cars'', ''child''/''children'', etc.). Discussion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinical Judaism
Rabbinic Judaism (), also called Rabbinism, Rabbinicism, Rabbanite Judaism, or Talmudic Judaism, is rooted in the many forms of Judaism that coexisted and together formed Second Temple Judaism in the land of Israel, giving birth to classical rabbinic Judaism, which flourished from the 1st century CE to the final redaction of the Babylonian Talmud in c. 600. Mainly developing after the destruction of the Jerusalem Temple (70 CE), it eventually became the normative form of Judaism. Rabbinic Judaism has been an orthodox form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. It has its roots in the Pharisaic school of Second Temple Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah explains the Written Torah, and it was the rabbis claimed that it was them who possessed this memorized and orally transmitted par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Captivity
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred in multiple waves: After the Siege of Jerusalem (597 BC), siege of Jerusalem in 597 BCE, around 7,000 individuals were deported to Mesopotamia. Further deportations followed the destruction of Jerusalem and Solomon's Temple in 587 BCE. Although the dates, numbers of deportations, and numbers of deportees vary in the several biblical accounts, the following is a general outline of what occurred. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In 602 BCE, Jehoiakim refused to pay further tribute, which led in 598/597 BCE to Siege of Jerusalem (597 BC), another siege of the city by Nebuchadnezzar II and culminated in the dea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Judah
The Kingdom of Judah was an Israelites, Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries. Jews are named after Judah, and primarily descend from people who lived in the region. The Hebrew Bible depicts the Kingdom of Judah as one of the two successor states of the Kingdom of Israel (united monarchy), United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David, and Solomon and covering the territory of Judah and Kingdom of Israel (Samaria), Israel. However, during the 1980s, Biblical minimalism, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late 8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah might have been limited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monolatry
Monolatry (, and ) is the belief in the existence of many gods, but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Atenism The pharaoh Akhenaten, who was initially enthroned as Amenhotep IV, initially introduced Atenism in the fifth year (approximately 1348–1346 BCE) of his reign during the Eighteenth Dynasty of Egypt. He raised Aten, once a relatively obscure solar deity representing the disk of the Sun, to the status of supreme deity in ancient Egyptian religion. The fifth year of his reign marked the beginning of his construction of a new capital, ''Akhetaten'' (Horizon of the Aten), at the site known today as " Amarna". Amenhotep IV officially changed his name to "Akhenaten" (Agreeable to the Aten) as evidence of his new worship. In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes of ancient Egypt, inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National God
A national god or tribal god is a guardian deity whose special concern is supposed to be the safety and well-being of an 'ethnic group' (''nation''). This is contrasted with other guardian figures such as family gods responsible for the well-being of individual clans or professions, or personal gods who are responsible for the well-being of individuals. Ancient gods In antiquity (and to some extent continuing today), religion was a characteristic of regional culture, together with language, customs, traditions, etc. Many of these ethnic religions included national god(s) in their pantheons, such as * Amaterasu of the Japanese; * Amun, Amun-Ra and Horus for the Egyptians; * Apollo for the people of Troy; * Aramazd for Armenians; * eponymous Assur for the Assyrians; * Ashtoret for the Sidonians; * the eponymous Athena-Mykene for the Athenians and Mycenaeans; * Baal for the Phoenicians; * Bathala of the Tagalogs; * Chemosh for the Moabites; * Dagon for Philistia; * Gaut for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
