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Eleko Of Eko
The Oba of Lagos, also known as the Eleko of Eko, is the traditional ruler ( Oba) of Lagos. The Oba is a ceremonial Yoruba sovereign with no political power, but is sought as a counsel or sponsor by politicians who seek support from the residents of Lagos, the financial heart of Nigeria and the largest city in Africa. The Oba has appeared in tourism advertisements on behalf of the city, often stating "You've gotta go to Lagos", among various other ceremonial roles. The current Oba of Lagos is Rilwan Akiolu, who has held the title since 2003. History All Obas of Lagos trace their lineage to Ashipa - an Awori, a war captain of the Oba of Benin. Ashipa was rewarded with the title of the ''Oloriogun'' (''War leader'') and he received the Oba of Benin's sanction to govern Lagos on his behalf. Ashipa received a sword and royal drum as symbols of his authority from the Oba of Benin on his mission to Lagos. Additionally, the Oba of Benin deployed a group of Benin officers charged ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rilwan Akiolu
Rilwan Babatunde Osuolale Aremu Akiolu (born 29 October 1943) is the incumbent Oba of Lagos. Career After high school he served for 32 years in the Nigeria Police Force, entering the force in 1970. He served in various capacities, was promoted to assistant inspector-general of Police in 1999, and was active until his retirement in 2002. He is a member of the Nigerian Institute of Management and a fellow of the Nigerian Law School. Coronation On 23 May 2003, Akiolu was selected by the kingmakers of the Lagos traditional kingdom and confirmed by the Lagos State government as the 21st Oba of Lagos; he was capped the next day, and was crowned on 9 August 2003. He has served in this position since May 2003, when he succeeded Oba Adeyinka Oyekan. The Akinsemoyin Royal Family of Lagos has challenged Oba Akiolu's coronation in court, complaining, amongst others, that their lineage has been denied access to the throne. Controversy Hate speech and incitement to violence against lgbo com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eshugbayi Eleko
Oba Eshugbayi Eleko (died 1932), alias ''"Eleko of Eko"'', was the Oba of Lagos from 1901 to 1925, and from 1931 to 1932. His father was Oba Dosunmu. Eleko's struggles and legal victory over the British colonial government symbolized the struggle between indigenous rights and colonial rule in Nigeria. The outcome of the "Eleko Affair" led to the Eleko's deposition as Oba and deportation to Oyo between 1925 and 1931, years that some historians now call the "interregnum years", and that saw the reigns of Oba Ibikunle Akitoye (from 1925 to 1928) and Oba Sanusi Olusi (from 1928 to 1931). Obaship Oba Eleko succeeded Oba Oyekan I upon Oyekan's death in 1901 and was officially recognized by the British colonial government in Lagos under the governorship of William MacGregor. Those who lost out to Eleko for the Obaship in 1901 include Jose Dawodu, Oduntan, and Adamaja. Eleko's opposition to the British colonial government's water tax In 1908, the British colonial government (Governor Wal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idewu Ojulari
Oba Idewu Ojulari (died c 1835) reigned as Oba of Lagos from 1829 to about 1834/5. His father was Oba Osinlokun and his siblings were Kosoko (who was Oba from 1845 to 1851) and Opo Olu, a wealthy and powerful female slave holder. Idewu Ojulari's ritual suicide Idewu Ojulari became Oba after his father Osilokun died in 1829. However, Idewu Ojulari's reign was unpopular and at the behest of the Oba of Benin The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people. The then Kingdom of Benin (not to be confused with the modern-day and unrelated Republic of Benin, which was then known as Daho ..., to whom the people of Lagos had petitioned, Idewu Ojulari committed suicide. Notably, Lagos had hitherto been under Benin suzerainty up until the reign of Oba Kosoko who was dethroned by British forces in 1851. Thereafter, Oba Akitoye and his successor, Oba Dosunmu, rebuffed payment of annual tributes to Benin. According to histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osinlokun
Oba Osinlokun or Eshinlokun (died 1829) reigned as Oba of Lagos from 1821 to 1829. His father was Oba Ologun Kutere and his siblings were Obas Adele and Akitoye, making the Ologun Kutere Obaship line the dominant one in Lagos. Among Osinlokun's children were Idewu Ojulari, Kosoko, and Opo Olu. Ascendancy Around 1820 or 1821, Osinlokun seized on the unpopularity of his younger brother Oba Adele, who was frowned upon for the introduction of the Egun masquerade, which at the time was seen as unbecoming. by forcibly taking the throne in a violent coup. Adele was exiled to Badagry Badagry, also spelled Badagri, (Gun language, Gun: Gbagli) is a coastal town and Local Government Areas of Nigeria, Local Government Area (LGA) in Lagos State, Nigeria. It is quite close to the city of Lagos, and located on the north bank of Po ... where he assumed headship of the town. While in Badagry, Adele attempted to violently retake the Lagos throne but his efforts were futile. Death Osinl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badagry
Badagry, also spelled Badagri, (Gun language, Gun: Gbagli) is a coastal town and Local Government Areas of Nigeria, Local Government Area (LGA) in Lagos State, Nigeria. It is quite close to the city of Lagos, and located on the north bank of Porto Novo Creek, an inland waterway that connects Lagos (Nigeria's largest city and economic capital) to the Beninese capital of Porto-Novo. The same route connects Lagos, Ilaro, and Porto-Novo, and shares a border with the Republic of Benin (1967), Republic of Benin. As of the preliminary 2006 census results, the municipality had a population of 241,093. Serving as a lagoon and an Atlantic port, Badagry emerged as a commercial center on the West African coast between 1736 and 1851. Its connecting and navigable lakes, creeks and inland lagoons acted as a means to facilitate trade and as a security bar for residents. During the Trans-Atlantic slave trade, the town was a middleman between European traders on the coast and traders from the hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adele Ajosun
Oba Adele or Adele Ajosun (died 1837) reigned twice as Oba of Lagos; first, from c1811 to 1821, and a second time from 1835 to 1837. His father was Oba Ologun Kutere and his siblings were Obas Osinlokun and Akitoye, thus the Ologun Kutere line has remained the dominant line in the Obaship of Lagos. Ascendancy Adele ascended the Obaship of Lagos after the approximate 5 year interregnum following the death of his father Ologun Kutere. Some written and oral sources note that Ologun Kutere desired that Adele become Oba because of Adele's faithful service to Ologun Kutere. Historian John. B. Losi wrote about Adele's care of Ologun Kutere's property while the Lander brothers (Richard and John Lander) note Adele's mechanical aptitude. During Adele's reign the Islamic faith spread in Lagos and his popularity is reported to have decreased among Lagosians because his children introduced the Egun masquerade, which at the time was seen as unbecoming. Osinlokun's coup and Adele's exile t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babalawo
Babaalawo or babaláwo in West Africa (babalao in Caribbean and South American Spanish and babalaô in Brazilian Portuguese), literally means "father of secrets" (or “father of mysteries”) in the Yoruba language. It is a spiritual title that denotes a high priest of the Ifá oracle. Ifá is a divination system that represents the teachings of the òrìṣà Ọrunmila, the òrìṣà of wisdom, who in turn serves as the oracular representative of Olodumare. The babalawo serves not only as a religious figure but also as a cultural bridge, helping to preserve language, proverbs, and ritual customs that are foundational to Yoruba identity. History of babalawo The term "babalawo" typically refers to a Yoruba religious figure, often considered a priest or diviner, within the Ifá system of the Yoruba people in West Africa. The Ifá system is a complex and ancient divination and religious practice that has its roots in Yoruba mythology and culture and is deeply rooted in Yo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obalufon Alayemore
Obalufon Alayemore ( Yoruba: Ọbalùfọ̀n Aláyémọrẹ), also referenced as Ọbalùfọ̀n II or just Alayemore, was the Third Ooni of Ife, a paramount traditional ruler of the Ife Empire. He succeeded his father Obalufon Ogbogbodirin. Obalufon Alayemore was forced out of power by Ooni Oranmiyan and later returned with the help of local residents to reclaim the throne. Reign In historiography, Obalufon II is renowned for his vigorous military campaigns and political diplomacy aimed at restoring Ifè's influence and control over commercial networks in the northern region. Obalufon II revived the expansionist policies initiated by his predecessors in the twelfth and thirteenth centuries, which had previously expanded the Ifè Empire to include Owu, Owo, Edo, as well as significant portions of Ekiti and Igbomina territories, all falling under the sphere of Ife's influence. Obalufon II successfully reclaimed lost territories and established new Ife colonies. His achievemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijesha
The Ijesha/Ilesha (written as Ìjẹ̀ṣà in Yoruba orthography) are one of the major sub-ethnicity of the Yorubas of West Africa. Ilesha is the largest town and historic cultural capital of the Ijesha people, and is home to a large kingdom of the same name, ruled by a King titled as his Imperial Majesty, the Owa Obokun Adimula of Ijesaland . The Prince Clement Adesuyi Haastrup from the Bilaro Oluodo Ruling House succeeds the now late Oba Gabriel Adekunle Aromolaran, as the 49th Owa Obokun of Ijesaland. However there is much contention as the Osun State Government and Prince Clement Adesuyi Haastrup violated a court injunction that said no king is to be chosen until the court case has been settled which was made a week before his controversial and likely illegal selection. It is expected that the court proceedings will nullify this controversial election All Kings of Ijesaland are among the few paramount rulers and most prominent kings of the Yoruba Race extending to Nigeria, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erelu Kuti
The Erelu Kuti of Lagos is the traditional aristocrat charged with the bearing of the ritual essence of Oloye Erelu Kuti I, an eighteenth-century Yoruba royal who aided in the consolidation of her homeland. Erelu Kuti I was born the daughter of Lagos' paramount king, and was therefore the sister of his two immediate successors. Subsequently she became the consort of one of Lagos' chiefs, then thereafter a chief in her own right. She finally became Lagos' first queen mother. Her life was so entwined with the early history of her family's kingdom that her lineal descendants have gone on to serve as the ruling branch of its royal dynasty. A Series Of Excerpts From The Oral Records Of Lagos It is now believed by scholars of tribal history that due to Akinsemoyin's magnanimity, he did not see the need to perpetuate his branch of the dynasty by having one of his elder daughters serve as regent, pending when the eldest of his subsequent sons would come of age. As a sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akinsemoyin
Oba Akinsemoyin reigned as Oba of Lagos from around 1704 to 1749. His father was Oba Ado and his siblings were Erelu Kuti and Oba Gabaro, whom he succeeded. According to the Justice J. O. Kassim tribunal of inquiry report of 19 September 1978, there are six recognised sons of Akinsemoyin, namely, Sadeko, Amore/Olukokun, Abisako, Jolasun, Gbosebi and Aina Egbe. The following are some of the prominent descendants of Akinsemoyin's daughters: Onisiwo, Oniru, Oluwa, and Akogun. Exile in Badagry under Oba Gabaro's reign and commercial activities Akinsemoyin had a disagreement with his brother, Oba Gabaro over installation of Olofin's descendants as chiefs, resulting in Akinsemoyin's banishment to Badagry. At Badagry, Akinsemoyin was exposed to commerce and built relationships with European slave traders. Ascendancy and introduction of slavery to Lagos When Gabaro died, Akinsemoyin became Oba around 1704 despite Gabaro having a son, Eletu Kekere or in some accounts Eletu Omo. Akins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eletu Kekere
Oba Eletu Kekere, son of Oba Gabaro, reigned briefly as Oba of Lagos following Oba Akinsemoyin Oba Akinsemoyin reigned as Oba of Lagos from around 1704 to 1749. His father was Oba Ado and his siblings were Erelu Kuti and Oba Gabaro, whom he succeeded. According to the Justice J. O. Kassim tribunal of inquiry report of 19 September 1978 ...'s death in 1775. Not much is known about Eletu Kekere's reign other than him being childless. References Obas of Lagos History of Lagos Yoruba monarchs 18th-century monarchs in Africa 18th-century Nigerian people 18th century in Lagos {{Africa-royal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
