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Osinlokun
Oba Osinlokun or Eshinlokun (died 1829) reigned as Oba of Lagos from 1821 to 1829 . His father was Oba Ologun Kutere and his siblings were Obas Adele and Akitoye, making the Ologun Kutere Obaship line the dominant one in Lagos. Among Osinlokun's children were Idewu Ojulari, Kosoko, and Opo Olu. Ascendancy Around 1820 or 1821, Osinlokun seized on the unpopularity of his younger brother Oba Adele, who was frowned upon for the introduction of the Egun masquerade, which at the time was seen as unbecoming. by forcibly taking the throne in a violent coup. Adele was exiled to Badagry where he assumed headship of the town. While in Badagry, Adele attempted to violently retake the Lagos throne but his efforts were futile. Death Osinlokun died in 1829 and was succeeded by his son Idewu Ojulari Oba Idewu Ojulari (died c 1835) reigned as Oba of Lagos from 1829 to about 1834/5. His father was Oba Osinlokun and his siblings were Kosoko (who was Oba from 1845 to 1851) and Opo Olu, a we ...
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Kosoko
Kosoko (died 1872) was a member of the Ologun Kutere Lagos Royal Family who reigned as Oba of Lagos from 1845 to 1851. His father was Oba Osinlokun and his siblings were Idewu Ojulari (who was Oba from 1829 to 1834/35), Olufunmi, Odunsi, Ladega, Ogunbambi, Akinsanya, Ogunjobi, Akimosa, Ibiyemi, Adebajo, Matimoju, Adeniyi, Isiyemi, Igbalu, Oresanya, and Idewu-Ojulari. Ascendancy Kosoko's ascendancy to the Obaship of Lagos in 1845 was predated by a series of dramatic events. Rift between the Osinlokun and Adele lines When Oba Ologun Kutere died (between 1800 and 1805), a succession struggle ensued between his older son (Osinlokun) and his younger and preferred son (Adele). Though the kingship was not determined by birth order but by Kingmakers and consultation of the Ifa Oracle, Osinlokun and his followers mounted opposition to Adele's kingship. Adele's reign was then cut short in 1819 by his older brother, Osinlokun, in 1819, forcing Adele to exile to Badagry where he assumed ...
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Idewu Ojulari
Oba Idewu Ojulari (died c 1835) reigned as Oba of Lagos from 1829 to about 1834/5. His father was Oba Osinlokun and his siblings were Kosoko (who was Oba from 1845 to 1851) and Opo Olu, a wealthy and powerful female slave holder. Idewu Ojulari's ritual suicide Idewu Ojulari became Oba after his father Osilokun died in 1829. However, Idewu Ojulari's reign was unpopular and at the behest of the Oba of Benin The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people. The then Kingdom of Benin (not to be confused with the modern-day and unrelated Republic of Benin, which was then known as Daho ..., to whom the people of Lagos had petitioned, Idewu Ojulari committed suicide. Notably, Lagos had hitherto been under Benin suzerainty up until the reign of Oba Kosoko who was dethroned by British forces in 1851. Thereafter, Oba Akitoye and his successor, Oba Dosunmu, rebuffed payment of annual tributes to Benin. According to his ...
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Adele Ajosun
Oba Adele or Adele Ajosun (died 1837) reigned twice as Oba of Lagos; first, from c1811 to 1821, and a second time from 1835 to 1837. His father was Oba Ologun Kutere and his siblings were Obas Osinlokun and Akitoye, thus the Ologun Kutere line has remained the dominant line in the Obaship of Lagos. Ascendancy Adele ascended the Obaship of Lagos after the approximate 5 year interregnum following the death of his father Ologun Kutere. Some written and oral sources note that Ologun Kutere desired that Adele become Oba because of Adele's faithful service to Ologun Kutere. Historian John. B. Losi wrote about Adele's care of Ologun Kutere's property while the Lander brothers (Richard and John Lander) note Adele's mechanical aptitude. During Adele's reign the Islamic faith spread in Lagos and his popularity is reported to have decreased among Lagosians because his children introduced the Egun masquerade, which at the time was seen as unbecoming. Osinlokun's coup and Adele's exile to ...
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Ologun Kutere
Ologun Kutere reigned as Oba of Lagos from around the 1780s to around 1803. He succeeded Oba Eletu Kekere who reigned between 1775 and 1780. "Ologun" is the Yoruba word for "War General". Ologun Kutere was the product of the marriage between Erelu Kuti, daughter of Oba Ado, and Alaagba (short form of ' Alagbigba'), an Ijesha traditional adviser to Oba Akinsemoyin. He was the first successor to the throne through a matrilineal line, and the Yoruba line to the throne. Life Kutere's father was a famous medicine man in Lagos during the middle 1700s. During his reign, trade between Lagos and Ijebu increased, the Ijebu's brought food stuff in exchange of salt, tobacco and spirits, products obtained from Portuguese slave traders. He also made trade policies that was favorable to many businesses including slave traders. He introduced less regulation and low taxes which enabled Lagos to become a rival port city to Ouidah, and stopped derivation remittance to the Kingdom of Benin. It ...
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Akitoye
Akitoye (died September 2, 1853), sometimes wrongly referred to as Akintoye, reigned twice as Oba of Lagos; first, from 1841 to 1845, and a second time, from 1851 to 1853. His father was Oba Ologun Kutere and his siblings were Obas Osinlokun and Adele. Ascendancy Oba Oluwole was killed in 1841 when lighting triggered an explosion at the Oba's place. Kingmakers would have invited Prince Kosoko to become Oba but his whereabouts were unknown. Further, a feud between Eletu Odibo and Kosoko prevented the Eletu from ensuring that Kosoko would be king. Consequently, Akitoye (Kosoko's uncle and younger brother to Osinlokun) was installed as Oba of Lagos. Madam Tinubu, the powerful merchant and slave trader who was previously married to Adele, supported Akitoye, her brother-in-law's installation as Oba over that of Kosoko. Akitoye's ouster by Kosoko In an attempt at reconciliation (met with fierce resistance from chiefs, not least Eletu Odibo) with his nephew, Oba Akitoye naively re ...
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Oba Of Lagos
The Oba of Lagos, also known as the Eleko of Eko, is the traditional ruler ( Oba) of Lagos. The Oba is a ceremonial Yoruba sovereign with no political power, but is sought as a counsel or sponsor by politicians who seek support from the residents of Lagos, the financial heart of Nigeria and the largest city in Africa. The Oba has appeared in tourism advertisements on behalf of the city, often stating "You've gotta go to Lagos", among various other ceremonial roles. The current Oba of Lagos is Rilwan Akiolu, who has held the title since 2003. History All Obas of Lagos trace their lineage to Ashipa, a war captain of the Oba of Benin. Ashipa was rewarded with the title of the ''Oloriogun'' (or ''War leader'') and received the Oba of Benin's sanction to govern Lagos on his behalf. Some Benin accounts of history have the Ashipa as son or grandson of the Oba of Benin. Other accounts note that Ashipa is a Yoruba corruption of the Benin name ''Aisika-hienbore'' (translated "we sha ...
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Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ...
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African Slave Traders
African or Africans may refer to: * Anything from or pertaining to the continent of Africa: ** People who are native to Africa, descendants of natives of Africa, or individuals who trace their ancestry to indigenous inhabitants of Africa *** Ethnic groups of Africa *** Demographics of Africa *** African diaspora ** African, an adjective referring to something of, from, or related to the African Union ** Citizenship of the African Union ** Demographics of the African Union **Africanfuturism ** African art ** *** African jazz (other) ** African cuisine ** African culture ** African languages ** African music ** African Union ** African lion, a lion population in Africa Books and radio * ''The African'' (essay), a story by French author J. M. G. Le Clézio * ''The African'' (Conton novel), a novel by William Farquhar Conton * ''The African'' (Courlander novel), a novel by Harold Courlander * ''The Africans'' (radio program) Music * "African", a song by Peter Tosh ...
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Slave Owners
The following is a list of slave owners, for which there is a consensus of historical evidence of slave ownership, in alphabetical order by last name. A * Adelicia Acklen (1817–1887), at one time the wealthiest woman in Tennessee, she inherited 750 enslaved people from her husband, Isaac Franklin. * Stair Agnew (1757–1821), land owner, judge and political figure in New Brunswick, he enslaved people and participated in court cases testing the legality of slavery in the colony. * William Aiken (1779–1831), founder and president of the South Carolina Canal and Rail Road Company, enslaved hundreds on his rice plantation. * William Aiken Jr. (1806–1887), 61st Governor of South Carolina, state legislator and member of the U.S. House of Representatives, recorded in the 1850 census as enslaving 878 people. * Isaac Allen (1741–1806), New Brunswick judge, he dissented in an unsuccessful 1799 case challenging slavery ('' R v Jones''), freeing his own slaves a short time la ...
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19th-century Monarchs In Africa
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large ...
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Yoruba Monarchs
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba to the northwest in Benin and Nigeria, the Nupe to the north, and the Ebira to the northeast in central Nigeria. T ...
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People Of Colonial Nigeria
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ...
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