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Dhammayuttika
Dhammayuttika Nikāya ( Pali; th, ธรรมยุติกนิกาย; ; km, ធម្មយុត្តិកនិកាយ, ), or Dhammayut Order ( th, คณะธรรมยุต) is an order of Theravada Buddhist '' bhikkhus'' (monks) in Thailand, Cambodia, and Burma, with significant branches in the Western world. Its name is derived from Pali '' dhamma'' ("teachings of the Buddha") + ''yutti'' (in accordance with) + ''ka'' (group). The order began in Thailand as a reform movement led by a prince who would later become King Mongkut of Siam, before also spreading to Cambodia and Burma. The movement became formally recognized as its own monastic order by the Thai government in 1902, with any Thai Theravada ''bhikkhus'' not within the order being referred to as part of the Maha Nikaya order. The Dhammayuttika Nikaya plays a significant political role in Thailand. The order has historically been favored by the Thai government and monarchy, with the order holding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Thailand
Buddhism in Thailand is largely of the Theravada school, which is followed by 95 percent of the population. Thailand has the second largest Buddhist population in the world, after China, with approximately 64 million Buddhists. Buddhism in Thailand has also become integrated with folk religion (Bon) as well as Chinese religions from the large Thai Chinese population. Buddhist temples in Thailand are characterized by tall golden stupas, and the Buddhist architecture of Thailand is similar to that in other Southeast Asian countries, particularly Cambodia and Laos, with which Thailand shares cultural and historical heritages. Thai Buddhism also shares many similarities with Sri Lankan Buddhism. Thailand, Cambodia, Myanmar, Sri Lanka and Laos are countries with Theravada Buddhist majorities Buddhism is believed to have come to what is now Thailand as early as the 3rd century BCE, in the time of the Indian Emperor Ashoka. Since then, Buddhism has played a significant role in Thai c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Nikaya
The Mahā Nikāya (literal translation: "great order") is one of the two principal monastic orders, or fraternities, of modern Thai and Cambodian Buddhism. The term is used to refer to any Theravada monks not within the Dhammayuttika Nikaya, the other principal monastic order. The Maha Nikaya is the largest order of Theravada Buddhism in Thailand and Cambodia, in Thailand taking up over 90% of the Buddhist monks in the country. History After the founding of the Dhammayuttika Nikāya by the then-monk Prince Mongkut in 1833, decades later all recognized monks not ordained in the Dhammayuttika order were considered to be part of the ''maha nikāya'', the "great collection" of those outside the new Dhammayuttika fraternity. As such, most monks in Thailand belong to the Maha Nikāya more or less by default; the order itself did not originally establish any particular practices or views that characterized those adhering to its creed. There were in reality hundreds of different Nikay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Supreme Patriarch Of Thailand
__NOTOC__ The Supreme Patriarch of Thailand or Sangharaja ( th, สังฆราช; ) is the head of the order of Buddhist monks in Thailand. His full title is ''Somdet Phra Saṅgharāja Sakalamahāsaṅghapariṇāyaka'' ( th, สมเด็จพระสังฆราช สกลมหาสังฆปริณายก; ; 'the Supreme Patriarch, the Head of all Members of the Sangha'). Ancient history As early as the Sukhothai period (thirteenth to sixteenth centuries CE), there were city-dwelling and forest-dwelling orders, and there was more than one Supreme Patriarch appointed. In modern times, however, only one position is responsible for all fraternities and orders. From 1992 to 2016, the Supreme Patriarch was chosen from the most senior member of the Supreme Sangha Council and officially endorsed by the King. the Supreme Patriarch was formally appointed by the King of Thailand and co-signed by the Prime Minister, with consultation of the Sangha Supreme Cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajirananavarorasa
Vajirananavarorasa (also spelled ''Wachirayan, Watchirayanawarorot'', correct Pali spelling: Vajirañāṇavarorasa, th, วชิรญาณวโรรส, full title ''Somdet Phramahasamanachao Kromphraya Vajirananavarorasa'' สมเด็จพระมหาสมณเจ้ากรมพระยาวชิรญาณวโรรส ) (12 April 1860, Bangkok, Thailand - 2 August 1921, Bangkok, Thailand) was the tenth Supreme Patriarch of Thailand from 1910 to 1921. He helped to institutionalize Thai Buddhism. Destined to become "the leading intellectual of his generation in Siam", in the words of the Thai historian David K. Wyatt (cited in Reynolds 1979:xiii), his royal name was Prince Manuṣyanāgamānob (พระองค์เจ้ามนุษยนาคมานพ) ('he who is a ''nāga'' among men'). ''Vajirañāṇavarorasa'' is the name he received on a gold nameplate together with the ''Krommamuen'' rank on 16 March 1882. Early life and education ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangharaja
Sangharaja ( Pāli: ''sangha'' religious community + ''raja'' ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity ( nikaya), or of the ''Sangha'' throughout the country. This term is often rendered in English as 'Patriarch' or 'Supreme Patriarch'. Overview The position of ''sangharaja'' has been assigned according to various methods in different countries and time periods. In some cases, the sangharaja is determined by absolute monastic seniority; the sangharaja is the monk who has spent the most rains retreats (vassa) as a monk. In other cases, royal appointment may play a role- the sangharaja may be appointed by the king, particularly in Southeast Asian countries where the monarchy is closely associated with Buddhism (Thailand, for example). Alternatively, the ''sangharaja'' may be chosen semi-democratically by monks or the laity (similar to the election of an abbot in som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ariyavongsagatanana (Amborn Ambaro)
Somdet Phra Ariyavangsagatayana ( th, สมเด็จพระอริยวงศาคตญาณ; 26 June 1927), born Amborn Prasatthapong ( th, อัมพร ประสัตถพงศ์), is the current Supreme Patriarch of Thailand and Superior General of the Dhammayut Order. Ordained as a bhikkhu in 1948 with the Dhamma name of Ambaro ( th, อมฺพโร). In 2008 he was appointed abbot of Wat Ratchabophit in Bangkok. In 2017 he was appointed Supreme Patriarch by King Vajiralongkorn, succeeding Vajirañāṇasaṃvara who died in 2013. Early life Amborn Prasatthapong was born on 26 June 1927 at Mueang Ratchaburi, Ratchaburi Province to Nab and Tarn Prasatthapong, the second child of nine children. He was educated at Thewa Nukhro primary school in Lopburi. In 1937 he was ordained as a Samanera (or novice monk) at Wat Sattanat Pariwat in Ratchaburi. He studied the Pali language and graduated with a fourth level certificate in Pali studies in 1947. Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Cambodia
Buddhism in Cambodia or Khmer Buddhism ( km, ព្រះពុទ្ធសាសនានៅកម្ពុជា) has existed since at least the 5th century. In its earliest form it was a type of Mahāyāna Buddhism. Today, the predominant form of Buddhism in Cambodia is Theravada Buddhism. It is enshrined in the Cambodian constitution as the official religion of the country. Theravada Buddhism has been the Cambodian state religion since the 13th century (except during the Khmer Rouge period). it was estimated that 97.9 percent of the population are Buddhists. The history of Buddhism in Cambodia spans a number of successive kingdoms and empires. Buddhism entered Cambodia via two different streams. The earliest forms of Buddhism, along with Hindu influences, entered the Kingdom of Funan with Hindu merchants. In later history, a second stream of Buddhism entered Khmer culture during the Angkor empire when Cambodia absorbed the various Buddhist traditions of the Mon kingdoms o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to '' Mahāyāna'' and '' Vajrayāna'', Theravāda tends to be conservative in matters of doctrine ('' pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism. The Thai Forest Tradition started around 1900 with Ajahn Mun Bhuridatto, who wanted to practice Buddhist monasticism, and its meditative practices, according to the normative standards of pre-sectarian Buddhism. After studying with Ajahn Sao Kantasīlo and wandering through the north-east of Thailand, Ajahn Mun reportedly became a Anāgāmi, non-returner and started to teach in North-East Thailand. He strived for a revival of the Pre-sectarian Buddhism, Early Buddhism, insisting on a strict observance of the Buddhist monastic code, known as the Vinaya, and teaching the practice of ''jhāna'' and the realisation of ''nibbāna''. Initially, Ajahn Mun's teachings were met with fierce opposition, but in the 1930s his group was acknowledged as a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Bowonniwet Vihara
Wat Pavaranivesh Vihara Ratchawarawihan ( th, วัดบวรนิเวศวิหารราชวรวิหาร; , ) is a major Buddhist temple ('' wat'') in Phra Nakhon district, Bangkok, Thailand. Being the residence of Nyanasamvara Suvaddhana; the late Supreme Patriarch of Thailand, it is the final resting place of two former kings of Chakri Dynasty; King Vajiravudh (Rama VI) and King Bhumibol Adulyadej (Rama IX). The temple was established in 1824 by Mahasakti Pol Sep, viceroy during the reign of King Rama III (r. 1824–51). The temple is a center of the Thammayut Nikaya order of Thai Theravada Buddhism, it is the shrine-hall of ''Phra Phuttha Chinnasi'' (พระพุทธชินสีห์), a statue of the Buddha which dates to around 1357. Bowonniwet has been a major temple of patronage for the ruling Chakri dynasty.Liedtke 2011, p. 57 It is where many royal princes and kings studied and served their monkhood, including King BhumibolMacdonald 2009, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongkut
Mongkut ( th, มงกุฏ; 18 October 18041 October 1868) was the fourth monarch of Siam (Thailand) under the House of Chakri, titled Rama IV. He ruled from 1851 to 1868. His full title in Thai was ''Phra Bat Somdet Phra Menthora Ramathibodi Sri Sinthara Mahamakut Phra Mongkut Phra Siam Deva Mahamakut Wittaya Maharaj'' (พระบาทสมเด็จพระปรเมนทรรามาธิบดีศรีสินทรมหามงกุฎ พระจอมเกล้าเจ้าอยู่หัว พระสยามเทวมหามกุฏวิทยมหาราช). Outside Thailand, Mongkut is best known as the king in the 1951 musical and 1956 film '' The King and I'', based on the 1946 film '' Anna and the King of Siam''in turn based on a 1944 novel by an American author about Anna Leonowens' years at his court, from 1862 to 1867, drawn from Leonowens’ memoir. Siam first felt the pressure of Western expansionism during Mon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongkut In The Sangha
Mongkut ( th, มงกุฏ; 18 October 18041 October 1868) was the fourth monarch of Siam (Thailand) under the House of Chakri, titled Rama IV. He ruled from 1851 to 1868. His full title in Thai was ''Phra Bat Somdet Phra Menthora Ramathibodi Sri Sinthara Mahamakut Phra Mongkut Phra Siam Deva Mahamakut Wittaya Maharaj'' (พระบาทสมเด็จพระปรเมนทรรามาธิบดีศรีสินทรมหามงกุฎ พระจอมเกล้าเจ้าอยู่หัว พระสยามเทวมหามกุฏวิทยมหาราช). Outside Thailand, Mongkut is best known as the king in the 1951 musical and 1956 film ''The King and I'', based on the 1946 film '' Anna and the King of Siam''in turn based on a 1944 novel by an American author about Anna Leonowens' years at his court, from 1862 to 1867, drawn from Leonowens’ memoir. Siam first felt the pressure of Western expansionism during Mongkut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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