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Despondence In Islam
Despondence () is one of the major sins in Islam. Disappointment and its derivatives are mentioned six times in the ''Quran''. In some sources, disappointment and despair are distinguished () and that despondency is tougher than despair. Distinctions Disappointment literally means hopelessness. Al-Mufradat fi Gharib al-Quran, Al-Raghib al-Isfahani, p.428 Some philologists distinguish disappointment from despair and have written that despondency is tougher than despair.Mu’jam al-forugh al-loghaviah, Abu Hilal al-Askari, Seyyed Noor al-Din al-Jazayeri, pp.435-436 A ḥadīth of Ali al-Ridha states that despair is the second major sin and disappointment is the third major sin and that they are different. Despair is a feeling that is not expressed. When such a feeling is manifested outwardly and becomes obvious to others, it is said to be disappointment. Disappointment in the ''Quran'' Disappointment and its derivatives appear six times in the ''Quran''. For example, when the an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Views On Sin
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. A clear distinction is made between major sins (''al-Kabirah'') and minor sins (''al-Sagha'ir'') (Q4:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins. Sources differ on the exact meanings of the different terms for sin used in the Islamic tradition. Terminology A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the '' Encyclopedia of Islam'', Islamic terms for sin include ''dhanb'' and ''khaṭīʾa'', which are synonymous and refer to intentional sins; ''khiṭʾ'', which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham
Abraham (originally Abram) is the common Hebrews, Hebrew Patriarchs (Bible), patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the Covenant (biblical), covenantal relationship between the Jewish people and God in Judaism, God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or gentile, non-Jewish; and Abraham in Islam, in Islam, he is a link in the Prophets and messengers in Islam, chain of Islamic prophets that begins with Adam in Islam, Adam and culminates in Muhammad. Abraham is also revered in other Abrahamic religions such as the Baháʼí Faith and the Druze, Druze faith. The story of the life of Abraham, as told in the narrative of the Book of Genesis in the Hebrew Bible, revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaqazah
Yaqazah or Yaqazeh or Yaqzeh (''in Arabic:'' , ''in Persian:'' ; ) is a term used in certain schools of Shi'a Islamic mysticism that translates to "awakening of the heart" or "awakening of the mettle" or "awakening from neglect" or "enlightenment" or "vigilance" or "awareness". It is an event by which the knowledge and manifestation of divine light begins to radiate in the hearts of an individual, and from this radiation, he\she reaches a kind of extrasensory perception or awareness along the way. Etymology "Yaqazah" () comes from the root "Yaqaza" () meaning wakefulness and attention and is the opposite of spiritual sleepness. In this regard, "Eiqaz" () is the infinitive of "Aiqaza" () and means "waking someone up from sleep". The word "Yaqazah" () comes from the root "Yaqaza" () and means "awakening" and "taking attention". Derivatives of this word root also exist in the Quran, the holy book of Islam, and also in Hadiths, the words of religious leaders in Islam. In m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghibah
Ghibah ( ) is backbiting as understood in Islam. It is generally regarded as a major sin in Islam and compared in the Qur'an to 'the abomination of eating the flesh of a dead brother'. Quran There are two verses in the Quran about backbiting. Verse 12 of Surah Al-Hujurat says: Verse 148 of Surah Al-Nisa says: Hadith The hadith defines backbiting and generally advises Muslims not to do it about other Muslims and not to publicize and keep secrets (كتمان الاسرار, kitma'n al-asra'r) of others. Scope of validity Based on the mentioned second verse and some reliable hadiths Islamic jurists including Al-Nawawi in his book Gardens of the Righteous have declared backbiting in 6 cases to be valid - # and seeking justice against a tyrant ruler or oppressor # seeking a solution to a problem from a judicial person or someone reliable, # exposing religious errors while propagating Islam, # about a person engaged in openly persistent deadly sins or Bid'ah whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash-Shura
Ash-Shūrā (, ''al-shūrā'', "Council, Consultation") is the 42nd chapter (sūrah) of the Qur'an (Q42) with 53 verses ( āyāt). Its title derives from the question of "shūrā" (''consultation'') referred to in Verse 38. The term appears only once in the Quranic text (at Q42:38). It has no pre-Quranic antecedent. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619). Summary *1-3 The Almighty reveals his will to Muhammad *4 Angels intercede with God on behalf of sinful man *5 Muhammad not a steward over the idolaters *6 The Quran revealed in the Arabic language to warn Makkah *7-10 God the only helper, creator, and preserver, the all-knowing *11-13 Islam the religion of all the former prophets *14 Muhammad commanded to declare his faith in the Bible and Torah *15 Disputers with God shall be severely punished *16-17 God only knows the hour of the judgment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fussilat
Fuṣṣilat (, ''fuṣṣilat'' "are distinctly explained" or "explained in detail"), also known as Sūrat Ḥā Mīm as-Sajdah (), is the 41st chapter (''surah'') of the Qur'an with 54 verses ('' āyāt''). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619). Summary *1-3 The Quran declared to be given by inspiration *4-5 The people generally reject it *6 Muhammad only a man, yet a prophet *7 The woe of the wicked and the blessedness of the righteous *8-11 God’s power manifested in the creation of earth and heaven *12-16 The Quraysh are threatened with the fate of Ád and Thamud *17 Believers among the Ádites and Thamúdites were saved *18-22 In the judgment the unbelievers shall be condemned by the members of their own bodies *23-24 The fate of Jahannam to befall the infidels *25-28 Unbelievers counsel blasphemous levity—their punishme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ar-Rum
Ar-Rum () is the 30th chapter (sūrah) of the Quran, consisting of 60 verses ( āyāt). The term ''Rūm'' originated in the word ''Roman'', and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines". The surah references the Byzantine–Sasanian War of 602–628 and specifically the Sasanian conquest of Jerusalem in 614. Both sides of that war would later become military opponents of the early Muslims. Within Muhammad's own lifetime, Muslim and Byzantine forces would clash in the earliest battle of the Arab–Byzantine wars, and the Muslim conquest of Persia led to the downfall of the Sasanian Empire by the middle of the 7th century. Summary The chapter begins by noting the recent defeat of the Byzantine Empire to the Sasanian Empire in Jerusalem, near the Dead Sea. This defeat posed a significant theological and sociological problem for the early Muslim community b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allah
Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including God in Judaism, Judaism and God in Christianity, Christianity. It is thought to be derived by contraction from ''Arabic definite article, al-Ilah, ilāh'' (, ) and is linguistically related to God's names in other Semitic languages, such as Aramaic ( ) and Hebrew language, Hebrew ( ). The word "Allah" now conveys the superiority or sole existence of Monotheism, one God, but among the Religion in pre-Islamic Arabia#Role of Allah, pre-Islamic Arabs, Creator deity, Allah was a supreme deity and was worshipped alongside lesser deities in a Pantheon (religion), pantheon. Many Jews, Christians, and ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Al-Ridha
Ali al-Rida (, 1 January 766 – 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim. He is also part of the chain of mystical authority in Sunni Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including Al-Risalah al-Dhahabiah, '' Sahifah of al-Ridha'', and ''Fiqh al-Rida''. '' Uyoun Akhbar Al-Ridha'' by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. He is buried in Mashad, Iran, site of a large shrine. Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid () and his sons, al-Amin () and al-Ma'mun (). In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invited al-Rida to Merv in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ḥadīth
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and ''matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hilal Al-Askari
Abū Hilāl al-Ḥasan ibn ʿAbdallāh b. Sahl al-ʿAskarī (d. c. 400 AH/1010 CE), known also by the epithet al-adīb ('littérateur'), was an Arabic-language lexicographer and literatus of Persian origin, noted for composing a wide range of works enabling Persian-speakers like himself to develop refined and literary Arabic usage and so gain preferment under Arab rule. He is best known for his ''Kitāb al-ṣināatayn'', ''Dīwān al-maāni'', and the ''Jamharat al-amthāl''. However, he composed at least twenty-five works, many of which survive at least in part. Life Abū Hilāl's epithet ''al-ʿAskarī'' indicates that he came from ʿAskar Mukram in the Persian province of Khūzistān. He was taught by his father and the similarly named Abū Aḥmad al-Ḥasan ibn ʿAbdallāh ibn Saʿīd al-ʿAskarī (with whom later scholars sometimes confused him). He was a cloth merchant, and his journeying enabled him to develop a wide knowledge of Arabic-language culture. Among his poetry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
