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Deria Hassan
Deria Hassan (, ) was a Somali ruler. He was the fourth Grand Sultan of the Isaaq Sultanate and known as a shrewd and wise leader. Biography Sultan Deria Hassan was the son of Sultan Hassan and the great grandson of Sultan Guled Abdi, the founder of the Guled Dynasty of the Eidagale clan. He was 15 when he was crowned as sultan of the Isaaq. Deria was the longest reigning Sultan having ascended to the throne in the late 19th century and dying of old age in 1943, succeeded by his son Abdillahi. By the end of his reign Deria was reported to be nearly a hundred years old. Deria also regularly exacted tribute from the Isaaq sub-clans. Deria would meet with Sheikh Madar outside Hargeisa in a famous 1870 ''shir'' to discuss issues regarding the new town of Hargeisa and agreed that poaching and tree cutting in the vicinity should be banned. Reign As sultan of Isaaq, he also was the paramount leader of his Eidagale clan. Standing against him was a similarly skilled poet and war ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hargeisa
Hargeisa ( ; ; ) is the capital and largest city of the Republic of Somaliland, a ''List of states with limited recognition, de facto'' sovereign state in the Horn of Africa, still considered internationally to be part of Somalia. It is also the regional capital of the Maroodi Jeex region of Somaliland. Hargeisa was founded as a watering and trading stop between the coast and the interior by the Isaaq Sultanate. Initially it served as a watering well for the vast livestock of the Isaaq clan that inhabited that specific region and later were joined by other Isaaq clans that currently inhabit Hargeisa. In 1960, the Somaliland Protectorate gained independence from the United Kingdom and as scheduled united days later with the Trust Territory of Somaliland (former Italian Somaliland) to form the Somali Republic on 1 July.Encyclopædia Britannica, ''The New Encyclopædia Britannica'', (Encyclopædia Britannica: 2002), p.835 Up to 90% of the city was destroyed during the Isaaq genoci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xeer
''Xeer'' (pronounced ) is the traditional legal system used by Somalis in Somalia, Djibouti, Somali Region of Ethiopia, and the North Eastern Province in Kenya. It is one of the three systems from which formal Somali law draws its inspiration, the others being civil law and Islamic law. It is believed to pre-date Islam. However, Islam influenced it, with Xeer incorporating many Islamic legal principles. Under this system, the elders, known as the , serve as mediator judges and help settle court cases, taking precedent and custom into account. Xeer is polycentric in that different groups within Somali society have different interpretations of xeer. Application of ''xeer'' Somali society is traditionally structured around a patriarchal clan based system, subdivided into sub-clans, then lineages, and finally ''mag'' groupings. These groups are bound together either by family ties or contract. ''Xeer'' justice usually revolves around the latter groups, as these are the smal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Somali People
The 19th century began on 1 January 1801 (represented by the Roman numerals MDCCCI), and ended on 31 December 1900 (MCM). It was the 9th century of the 2nd millennium. It was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanded beyond its British homeland for the first time during the 19th century, particularly remaking the economies and societies of the Low Countries, France, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Catholic Church, in response to the growing influence and power of modernism, secularism and materialism, formed the First Vatican Council in the late 19th century to deal with such problems and confirm ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farah Nur
Farah Nur Wa'ays () (1862 – 1932) was a famed Somali poet and warrior of the Arap Isaaq clan. Poetry Farah's poetry had deep meaning and he was known for his eloquence and ability to cover a breadth of topics. Aakhiru Sabaan The poem Farah is most remembered for today is the Aakhiru Sabaan or ''The End of the World'' and its first four lines have immortalized the poet in the Somali conscious. An anti-colonial rallying cry Farah lists the colonizers and calls upon Somalis to stand up. Afar Iyo Afar Farah's Arap and the Saad Musa had come to an agreement after a long period of fighting. The first to speak from amongst the Saad Musa was the poet Maxamed Bulxan and he decided to surprise the Arap with a '' geeraar''. Farah being the preeminent fighter and poet from amongst the Arap felt compelled to respond and composed this famous response on the spot. Nabadshe and the Wadaad Aadan Jugle, a Habr Yunis man, had a nephew named Nabadshe who was from the Arap. Nabadshe had ask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Habr Yunis
The Habar Yoonis (, full Nasab: '' Said ibn Al-Qādhī Ismā'īl ibn ash-Shaykh Isḥāq ibn Aḥmad'') alternatively spelled as Habr Yunis is a major clan part of the Garhajis . As descendants of Ismail bin Ishaaq bin Ahmed, Sheikh Isaaq, its members form a part of the Habar Magaadle confederation which constitutes one of the largest sub-clans of the garhajis. Distribution The Habar Yoonis inhabit Eastern Maroodi Jeex western Togdheer, southern Sahil, Somaliland, Sahil, northern and western Sool, Somaliland, Sool and north,central and western and Eastern Sanaag regions of Somaliland. They also inhabit the Misraq Gashamo, Degehbur,and Werder Zone, Wardheer zones in the Haud region of Ethiopia. They also have a large settlement in Kenya where they are known as a constituent segment of the Ishaqid (Isahakia) community. The Ishaq Arreh and musa abdallah subclans of the Habr Yunis inhabit the Maroodi Jeex region of Somaliland. History Medieval period Historically the Habr Yunis t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nur Ahmed Aman
Sultan Nur Ahmed Aman (; (1841–1907); Somali nickname Nuur Dheere), was a learned religious leader and the 5th Sultan of the Habr Yunis Sultanate and later also one of the leaders behind the Dervish movement (Somali), Somali Dervish movement and Somaliland campaign, revolt (1899–1920). He was the principal agitator rallying the followers of the Kob Fardod Tariqa behind his anti- French Roman Catholic missions, Catholic Mission campaign that would become the cause of the Dervish uprising. He assisted in assembling men and arms and hosted the revolting tribesmen in his quarter at Burao in August 1899, declaring the Dervish rebellion. He fought and led the war throughout the years 1899–1904. He and his brother Geleh Ahmed (Kila Ahmed) were the main signatories of the Dervish peace treaty with the British, Ethiopians and Italian colonial powers on March 5, 1905, known as the Ilig Treaty or the Pestalozza agreement. Sultan Nur is entombed in a white-domed shrine in Taleh, the loc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hussein Hasan
Husein Hasan (; 1850s–1910s) was a famous Somali poet and warrior of the Eidagale Isaaq clan known for his skills in battle and hot temper. Biography Husein belonged to the Rer Guled branch of the Eidagale and was a great-grandson of the 1st Isaaq Sultan Guled Abdi. War within the Eidagale Tensions were high between the Rer Guled and another subclan of Eidagale. Hussein urged his Rer Guled to continue their conflict. Standing against Hussein was a similarly skilled poet & warrior Hersi Absiyeh (), a prominent member of the closely related Rer Abdi Bari who were warring with the Rer Guled. In response to this fighting Sultan Deria Hassan himself a member of the Rer Guled called for the regular '' shir'' or meeting of subclans where he would take council and advise on what decisions to make next for the Eidagale. Sultan Deria ruled that blood payment or '' mag'' was sufficient for both parties to exchange at the ''shir'' with the Rer Guled losing six and the Abdi Bari six as we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garhajis
The Habr Garhajis also contemporarily known as the Garhajis (, , Full Nasab: ''Ismā'īl al Qadhi ibn ash-Shaykh Isḥāq ibn Aḥmad'') is a major Northern Somali clan of the wider Isaaq clan family. They are the traditional holders of the Isaaq Sultanate and Habr Yunis Sultanate since the 18th century. As descendants of Ismail bin Sheikh Isaaq, its members form a part of the Habar Magaadle confederation, and they constitute one of the largest sub-clans of the Isaaq. The Garhajis are divided into two major sub-clans: the Habr Yunis (''Sa'īd Ismail'') and Eidagale (''Da'ud Isma'īl''). They are traditionally nomadic pastoralists, merchants and skilled poets. Distribution The Garhajis inhabit the western Togdheer, southern and eastern Maroodi Jeex, southern Sahil, northern Sool and central Sanaag regions of Somaliland. As well as inhabiting the Degehbur, Wardheer and Aware zones in the Haud region of Ethiopia, they also have a large settlement in Kenya where the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Somali Aristocratic And Court Titles
This is a list of Somali aristocratic and court titles that were historically used by the Somali people's various sultanates, Realm, kingdoms and empires. Also included are the honorifics reserved for Islamic notables as well as traditional leaders and officials within Somali customary law (''xeer''), in addition to the nobiliary particles set aside for distinguished individuals. Monarchs and aristocrats Below is a list of the Court (royal), royal court Royal and noble ranks, titles historically retained by the Somali Monarchy, monarchies and Aristocracy, aristocracies. Male titles Kings or Rulers *Suldaan: From the Arabic language, Arabic for Sultan or English "Ruler". Very common title for rulers in the pre-colonial and colonial periods; used throughout the Somali territories, particularly by the Isaaq. Famous Sultans include Fakr ad-Din, the first Sultan of the Sultanate of Mogadishu, who built the 13th-century Fakr ad-Din Mosque; Nur Ahmed Aman, Maryam Abdi the queen of Ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dervish Movement (Somali)
The Dervish Movement () was an armed resistance movement between 1899 and 1920, which was led by the Salihiyya Sufi Muslim poet and militant leader Mohammed Abdullah Hassan, also known as Sayyid Mohamed, who called for independence from the British and Italian colonisers and for the defeat of Kingdom of Ethiopia, Ethiopian forces. The Dervish movement aimed to remove the British and Italian influence from the region and restore an "Islamic system of governance with a Sufism, Sufi doctrine as its foundation", according to Mohamed-Rahis Hasan and Salada Robleh.Hasan, Mohamed-Rashid S., and Salada M. Robleh (2004), "Islamic revival and education in Somalia", ''Educational Strategies Among Muslims in the Context of Globalization: Some National Case Studies'', Volume 3, BRILL Academic, page 147. Hassan established a ruling council called the ''Khususi'' consisting of Sufi tribal elders and spokesmen, added an adviser from the Ottoman Empire named Muhammad Ali, and thus created a multi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diya (Islam)
''Diya'' (; : ''diyāt'', ) in Islamic law, is the financial compensation paid to the victim or heirs of a victim in the cases of murder, bodily harm or property damage by mistake. It is an alternative punishment to '' qisas'' (equal retaliation). In Arabic, the word means both blood money and ransom, and it is spelled sometimes as ''diyah'' or ''diyeh''. It only applies when murder is committed by mistake and secondly victim's family has the free consent to compromise with the guilty party; otherwise '' qisas'' applies. ''Diya'' compensation rates have historically varied based on the gender and religion of the victim.Anver M. Emon (2012), ''Religious Pluralism and Islamic Law: Dhimmis and Others in the Empire of Law'', Oxford University Press, , pp. 234-235 In the modern era, diya plays a role in the legal system of Iran, Pakistan, Saudi Arabia and the United Arab Emirates. In Iran, the diya for recognized religious minorities ( Zoroastrians, Jews, and Christians, with the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
