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Sufism In Algeria
Sufism is considered as an essential part of Islam in Algeria, Islam In Algeria. Sufism was fought and oppressed by the Salafists, and now is again regaining its influence as it existed before the Algerian Civil War. Sufis have a considerable influence on both urban and rural society of Algeria. The history Sufism in Algeria dates to around 1400 years ago, recognised as "Home of Sufi Marabouts". Most Algerians are followers and murids of Sufism. Sufism has shaped Algerian society and politics for much of the country's history. Today, very few are aware of this legacy but Sufism now provides an important contribution to the stability of the country. Influence Sufism is tightly bounded to the History of Algeria as it is said that the Ottoman governors of Algiers were traditionally crowned in the presence of a great Sufi Sheikh. Before and after 1830, under the power of Emir Abdelkader, the Sufis saw their position in Algerian society consolidated and reinforced by the Algerian po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hizb Rateb
The Hizb Rateb () is a collective recitation of Quran or dhikr or dua or wird done by murids and saliks in islamic sufism. Presentation The ''Hizb Rateb'' is a group tilawa of the Quran with one voice, in mosques, zawiyas, kuttabs and Quranic schools. This custom has been practised in the Maghreb countries since the tenth hijri century under the Almohad Caliphate, after Sheikh created the rules for collective reading with one tone. It has an allocated and known times, because it may be recitated after the Fajr prayer or after the Maghrib prayer. It may also be recitated before the Zuhr prayer or before the Asr prayer. Thus, in the countries of the Maghreb, the muslims used to recite the Quran together in what is known as the ''Hizb Rateb'', in line with the current custom in these states. See also *Hezzab *Bash Hezzab * Nass al-Houdhour * Salka *Tilawa * Idjaza *Sujud Tilawa The prostration of recitation (, ''sujud tilawa'') is a prostration (''sujud'') which occ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tweeza
Tweeza (), also Touiza or Tiwizi, is the term used in north Africa to designate the cooperation in a Sufi and cultural heritage in which a group from the tariqa or Zawiyas in Algeria, zawiya in a community or village gathers and cooperates in order to contribute to the achievement of charitable work, help the needy or the poor, build a house for a person or a mosque, clean a cemetery, village, or mosque, or harvest wheat fields and olive trees. Presentation The ''Tweeza'' is reflected in the village societies revolving around the Sufi zawiyas by voluntary action of cleaning, weeding, collecting waste and other rubbish as well as the planting of fruit and ornamental trees. This collective and voluntary activity of the murids is thus initiated to rehabilitate scrub cemeteries, which represents a gesture of awareness which implies a surge of solidarity from the citizens of the entire village. In addition to the Sheikh of the ''Zawiya'' of the region who oversees the activity of the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sebiba
Sebiba (, Tifinagh: ⵙⴱⵉⴱⴰ) is the term used in Algeria to designate a festival and the Tuareg people's dance performed on this occasion and accompanied by female drummers in the Sahara oasis of Djanet in the Tassili n'Ajjer region in southern Algeria. . The dance was recognized by UNESCO in 2014 for its significance to humanity's intangible cultural heritage. Cultural background The ''Sebiba'' dance and drum music is rooted in the blacksmith class, or ''Inaden'', among the ''Moorish Bidhan'' Tuareg people in Algeria and the Sahel region. The ''inaden'', which made all tools, weapons and jewelry for society, formed a distinct cultural echelon within Tuareg society after being excluded for the two traditional social classes. The other traditional classes among the ''Bidhan'' were the aristocrats, ''Imajeghen'' or ''Imuhagh'' in ''Tamasheq language'', corresponding to the warriors class (hassan), and the ''Iklan'', slaves or ''Abīd'' (). Today, the slaves kidnapped fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawsim
''Mawsim'' or ''moussem'' (), ''waada'', or ''raqb'', is the term used in the Maghreb to designate an annual regional festival in which worshippers usually combine the religious celebration of local Marabouts or Sufi Tariqas, with various festivities and commercial activities. These are very popular events, often attended by people from very distant places. Etymology Mawsim, moussem Mawsim is an Arabic word whose first meaning is 'season'. Waada The origin of the name ''waada'' comes from the word ''waad'' meaning "meeting" and "gathering". Raqb The name ''raqb'' indicates the pedestrian and equestrian procession of the murids (novices) from all sides towards the place of the customary or ritual festival. Religious and secular origin A mawsim is an originally religiously motivated festival pilgrimage in the Maghreb in honor of a saint (typically called by an honorific such as sheikh, sidi or mulay (title), mulay). Mawāsim are cultural events linked to the harvest, to Sufi s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawlid
The Mawlid () is an annual festival commemorating the birthday of the Islamic prophet Muhammad on the traditional date of 12 Rabi' al-Awwal, the third month of the Islamic calendar. A day central to the traditions of some Sunnis, Mawlid is also celebrated by Shia Muslims. The history of this celebration goes back to the early days of Islam when some of the Tabi‘un began to hold sessions in which poetry and songs composed to honour Muhammad were recited and sung to crowds in the major cities. The celebration was continued by the Abbasids and the Fatimids. The Muslim general Gökböri, a deputy of Saladin (), is believed to have been the first to publicly celebrate Mawlid, which he did in an impressive ceremony at the Prophet's Mosque in Medina. The Ottomans under Murad III () declared it an official holiday. Celebrants hold on Mawlid in which religious poetry is recited in praise of Muhammad accompanied by a feast. Other customs affiliated with Mawlid are supererogato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashura
Ashura (, , ) is a day of commemoration in Islam. It occurs annually on the tenth of Muharram, the first month of the Islamic calendar. For Sunni Muslims, Ashura marks the parting of the Red Sea by Moses and the salvation of the Israelites. Also on this day, it is believed that Noah disembarked from the Ark, God forgave Adam, and Joseph was released from prison, among various other auspicious events having occurred on Ashura according to Sunni tradition. Ashura is celebrated in Sunni Islam through supererogatory fasting and other acceptable expressions of joy. In some Sunni communities, the annual Ashura festivities include carnivals, bonfires, and special dishes, even though some Sunni scholars have criticized such practices. By contrast, for Shia Muslims, Ashura is a day of mourning as they annually commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn refused on moral grounds to pledge his allegiance to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tariqa
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the '' tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalwati
The Khalwati order (also known as Khalwatiyya, Khalwatiya, or Halveti, as it is known in Turkey and Albania) is an Islamic Sufi brotherhood (''tariqa''). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi orders. The order takes its name from the Arabic word '' khalwa'', meaning “method of withdrawal or isolation from the world for mystical purposes.” It is most widespread in Egypt, Albania, Bosnia, Turkey, and to a lesser extent, Azerbaijan. The order emerged out of the Safavi-Bektashi millieu and underwent Sunnification under the Ottomans. It was founded by Muhammad-Nur al-Khalwati, and his son Umar al-Khalwati, around the city of Herat in medieval Khorasan (now located in western Afghanistan). It was Umar's disciple, Yahya Shirvani however, who founded the “Khalwati Way” as a practice. Yahya Shirvani wrote Wird al-Sattar, a devotional text read by the members of nearly all the branches of Khalwatiyya. The Khalwati order i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Order
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the ''tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called . ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rahmani
Rahmani is a surname used in Iran, India, Afghanistan and Egypt. Notable people with the surname include: * Ali Rahmani, Iranian businessperson and academic * Arsala Rahmani, Afghan politician * Moïse Rahmani, Egyptian sefarad writer * Bakhtiar Rahmani, Iranian footballer * Jannat Zubair Rahmani, Indian actress * Minnatullah Rahmani, Indian Islamic scholar * Wali Rahmani, Indian Sunni Islamic scholar and academician who founded Rahmani30 * Khalid Saifullah Rahmani, Indian scholar and jurist of Islam * Niloofar Rahmani, Afghani pilot * Nosrat Rahmani, Iranian poet and writer * Zahia Rahmani (born 1962), French-Algerian author * Amir Rrahmani (born 24 February 1994) an Albanian footballing centre back for the Kosovo national football team, Kosovo national team. See also * Rahmaniyya, Sunni Sufi order in Algeria {{surname, Rahmani Arabic-language surnames Nisbas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
