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Khalwati
The Khalwati order (also known as Khalwatiyya, Khalwatiya, or Halveti, as it is known in Turkey and Albania) is an Islamic Sufi brotherhood (''tariqa''). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi orders. The order takes its name from the Arabic word '' khalwa'', meaning “method of withdrawal or isolation from the world for mystical purposes.” It is most widespread in Egypt, Albania, Bosnia, Turkey, and to a lesser extent, Azerbaijan. The order emerged out of the Safavi-Bektashi millieu and underwent Sunnification under the Ottomans. It was founded by Muhammad-Nur al-Khalwati, and his son Umar al-Khalwati, around the city of Herat in medieval Khorasan (now located in western Afghanistan). It was Umar's disciple, Yahya Shirvani however, who founded the “Khalwati Way” as a practice. Yahya Shirvani wrote Wird al-Sattar, a devotional text read by the members of nearly all the branches of Khalwatiyya. The Khalwati order i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalwa (Sufism)
In Sufism, Khalwa (, also khalwat; lit., "solitude"; pronounced in Iran, "khalvat"; spelling in Turkish, ''halvet'') is a solitary retreat, traditionally for forty days, during which a disciple does extensive spiritual exercises under the direction of a shaykh. A Sufi murid will enter the khalwa spiritual retreat under the direction of a shaykh for a given period, sometimes for as long as 40 days, emerging only for salah (daily prayers) and, usually, to discuss dreams, visions and live with the shaykh. Once a major element of Sufi practice, khalwa has become less frequent in recent years. It is the act of total self-abandonment in desire for the Divine Presence. In complete seclusion, the Sufi continuously repeats the name of God as a highest form of dhikr, remembrance of God. Then, "Almighty God will spread before him the degrees of the kingdom as a test". A religious school is known as a khalwa in Sudanese Arabic. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seyid Yahya Bakuvi
Yahya al-Shirvani al-Bakubi (also spelled Bakuvi) was a 15th-century Sufi mystic from Shamakhi, who established the Khalwati order. Biography Yahya was born in Shamakhi in the region of Shirvan, then ruled by the Shirvanshahs. "Khalwati" is derived from the Arabic word ''Khalwa'' (''Khalwat'' in Persian), which means meaning "retreat", "isolation", and "solitude". This was connected to a fundamental principle of the order, which instructed members to spend 40 days in a small cell during solitary retreat once a year, during which they were to fast and pray continuously. The Khalwati order consider their founder to be the Sufi master and teacher Umar al-Khalwati, who died in 1397 in the city of Tabriz in northwestern Iran. However, according to German orientalist Hans Joachim Kissling, Umar al-Khalwati's successor Yahya was the real creator of the Khalwati order, and was not given credit for it since the Khalwati members wanted the name of their order to be associated with Umar al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khwajagan
Khwājagān (shortened/singular forms: Khwaja, Khaja(h), Khawaja or khuwaja) is a Persian title for ''"the Masters"''. Khwajagan, as the plural for "Khwāja", is often used to refer to a network of Sufis in Central Asia from the 10th to the 16th century who are often incorporated into later Naqshbandi and Khalwati hierarchies, as well as other Sufi groups, such as the Yasaviyya. In Firdowsi's Shahnama the word is used many times for some rulers and heroes of ancient Iran as well. The special zikr of the Khwajagan is called 'Khatm Khajagan'. Interest in the Khwajagan was revived in the 20th century with the publication in Turkey of ''Hacegan Hanedanı'', by Hasan Lütfi Şuşud (pronounced Shushud), Istanbul, 1958. His sources included: * Reşahat Ayn el-Hayat, compiled by Mevlana Ali Bin Huseyin Safi, A.H. 993. * Nefahat el-Uns min Hazerat el-Kuds, by Nuraddin Abdurrahman Jami, A.H. 881. * Risale-i Bahaiyye, by Rif'at Bey. * Semerat el-Fuad, by Sari Abdullah. * Enis ut-Talibi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naqshbandi
Naqshbandi (Persian: نقشبندیه) is a major Sufi order within Sunni Islam, named after its 14th-century founder, Baha' al-Din Naqshband. Practitioners, known as Naqshbandis, trace their spiritual lineage (silsila) directly to the Prophet Muhammad through the first caliph, Abu Bakr, via Ja'far al-Sadiq. This order is distinct for its strict adherence to Sharia and silent dhikr practices adopted from earlier Central Asian masters. History The order is also known as the "convergence of the two oceans" due to the presence of Abu Bakr and Jafar al-Sadiq in the silsilah, ''silsila'' and the "Sufi Order of Jafar al-Sadiq". The Naqshbandi order owes many insights to Yusuf Hamadani and Abdul Khaliq Ghijduwani in the 12th century, the latter of whom is regarded as the organizer of the practices and is responsible for placing stress upon the purely silent dhikr, remembrance of Allah. It was later associated with Baha-ud-Din Naqshband Bukhari, Baha al-Din Shah Naqshband in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greater Khorasan
KhorasanDabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 (; , ) is a historical eastern region in the Iranian Plateau in West Asia, West and Central Asia that encompasses western and northern Afghanistan, northeastern Iran, the eastern halves of Turkmenistan and Uzbekistan, western Tajikistan, and portions of Kyrgyzstan and Kazakhstan. The extent of the region referred to as ''Khorasan'' varied over time. In its stricter historical sense, it comprised the present territories of Khorasan Province, northeastern Iran, parts of Afghanistan and southern parts of Central Asia, extending as far as the Amu Darya (Oxus) river. However, the name has often been used in a loose sense to include a wider region that included most of Transoxiana (encompassing Bukhara and Samarqand in present-day Uzbekistan), extended westward to the Caspian Sea, Caspian coast and to the Dasht-e Kavir southward to Sistan, and eastward to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junayd Al-Baghdadi
Junayd of Baghdad (; ) was a mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders. Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine. Like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the "Sultan". Early life and education The exact birth date of Abu-l-Qāsim al-Junayd ibn Muḥammad ibn al-Junayd al-Khazzāz al-Qawārīrī (Arabic: أبو القاسم الجنيد بن محمد الخزاز القواريري) is disputed and ranges from 210 to 215 AH according to Abdel-Kader. His death is more certain and ranges from 296 to 298 AH (908 to 910 CE). It is believed that al-Junayd was of Persian ancestry, with his ancestors originating in Nihawand in modern-day Iran. Al-Junayd was raised by his un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Al-Basri
Abi Sa'id al-Hasan ibn Yasar al-Basri, often referred to as al-Hasan al-Basri, was an ancient Muslim preacher, ascetic, theologian, exegete, scholar, and judge. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. He became one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Caliphate, with his passionate sermons casting a "deep impression on his contemporaries."Ritter, H., “Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, Seco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Ibn Ali
Hasan ibn Ali (; 2 April 670) was an Alids, Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliphate, Rashidun caliph from January 661 until August 661. He is considered as the second Imamate in Shia doctrine, Imam in Shia Islam, succeeding Ali and preceding his brother Husayn ibn Ali, Husayn. As a grandson of the prophet, he is part of the and the , and also participated in the event of the mubahala. During the Ali as Caliph, caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Fitna. Following Assassination of Ali, Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I, Mu'awiya ibn Abi Sufyan (), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuhd
Asceticism is a lifestyle characterized by abstinence from worldly pleasures through self-discipline, self-imposed poverty, and simple living, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion, prayer, or meditation. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious and philosophical traditions, most notably among Ancient Greek philosophical schools (Epicureanism, Gymnosophism, Stoicism, and Pythagoreanism), Indian religions (Buddhism, Hinduism, Jainism), Abrahamic religions (Christianity, Judaism, Islam), and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nesimi
Seyid Ali Imadaddin Nasimi (; ), commonly known as simply Nasimi (), was a 14th- and 15th-century Hurufi poet who composed poetry in his native Azerbaijani, as well as Persian and Arabic languages. He is regarded as one of the greatest Turkic poets of his time and one of the most prominent figures in Azerbaijani literature. Born around 1369–70, Nasimi received a good education and was drawn to Sufism at an early age. After becoming a faithful adherent of the Hurufism movement, Nasimi left Azerbaijan to spread Hurufism in Anatolia and later Aleppo following the execution of its founder and Nasimi's teacher, Fazlallah Astarabadi. In Aleppo, he gained followers as a Hurufi sheikh but faced resistance from Sunni circles who eventually convinced the Mamluk sultan to order his death for his religious beliefs around 1418–19. Nasimi was executed and buried in a Sufi lodge () in Aleppo. His surviving works include two (collections of poems) in Azerbaijani and Persian, along w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fazlallah Astarabadi
Fażlu l-Lāh Astar-Ābādī (, 1339/40 in Astarābād – 1394 in Nakhchivan), also known as Fażlullāh Tabrīzī AstarābādīIrène Mélikoff. ''Hadji Bektach: un mythe et ses avatars : genèse et évolution du soufisme populaire en Turquie'', BRILL, 1998, Chapter IV, p. 116, by a pseudonym al-Ḥurūfī and a pen name Nāimī, was an Iranian mystic who founded the Ḥurūfī movement. The basic belief of the Ḥurūfiyyah was that the God was incarnated in the body of Fażlullāh and that he would appear as Mahdī when the Last Day was near in order to save Muslims, Christians and Jews. His followers first came from the village of Toqchi near Isfahan and from there, the fame of his small community spread throughout Khorasan, Iraq, Azerbaijan and Shirvan. The center of Fażlullāh Nāimī's influence was Baku and most of his followers came from Shirvan. Among his followers was the famous Ḥurūfī poet Seyyed Imadaddin Nasimi, one of the greatest Turkic mystical poets ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
