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Rakshasa In The Ramayana
Rākshasa (, , ; ; "preservers") are a race of usually malevolent beings prominently featured in Hinduism, Buddhism, Jainism and Folk Islam. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi (). Hinduism In Puranas Brahmā, in a form composed of the quality of foulness, produced hunger, of whom anger was born: and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards. Those beings hastened to the deity. Such of them as exclaimed, “Oh preserve us!” were thence called Rākṣasas. Those created beings, overwhelmed by hunger, attempted to seize the waters. Those among them who said, “w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asura
Asuras () are a class of beings in Indian religions, and later Persian and Turkic mythology. They are described as power-seeking beings related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is translated as "titan" or " antigod". According to Hindu texts, the asuras are in constant fear of the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called '' Adityas'' and are led by Varuna, while the malevolent ones are called '' Danavas'' and are led by Vritra. In the earliest layer of Vedic texts, Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya (religion)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real". In this nondualist school, at the individual level appears as the lack of knowledge () of the real Self, '' Atman-Brahman'', mistakenly identifying with the body-mind c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhima
Bhima (, ), also known as Bhimasena (, ), is a hero and one of the most prominent characters in the Hindu epic ''Mahabharata''. As the second of the five Pandava brothers, Bhima was born to Kunti—the wife of King Pandu—fathered by Vayu, the wind god, which bestowed upon him superhuman strength from birth. His rivalry with the Kauravas, especially Duryodhana, defined much of his life, with this tension ultimately erupting in the Kurukshetra War, where Bhima killed all hundred Kaurava brothers. Bhima's life was filled with extraordinary episodes that showcased his strength and bravery. From childhood, where he was poisoned, to his victories over formidable foes like Bakasura, Hidimba, and Jarasandha, Bhima's adventures are integral to the ''Mahabharata''’s storyline. His raw, earthy nature is reflected in the brutal slaying of his enemies, his immense appetite and his marriage with Hidimbi, a rakshasi (a demoness), who bore him a son, Ghatotkacha, a powerful warrior who woul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandava
The Pandavas (Sanskrit: पाण्डव, aɳɖɐʋᵊ IAST: Pāṇḍava) is a group name referring to the five legendary brothers, Yudhishtira, Bhima, Arjuna, Nakula, and Sahadeva, who are central figures of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different '' Devas'' (gods) due to Pandu's cursed inability to naturally sire children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After the split, the other part of the kingdom was ruled by their cousins, the Kauravas. However, the Pandavas lost their kingdom to Duryodhana (eldest and king of the Kauravas) when Yudhishthira gambled it away during a game of dice. The bet Yudhishtira agreed to was that the Pandavas would hand the kingdom over to the Kauravas and go into exile for 12 followed by an year in hiding. After this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravana British Museum
According to the Hindu epic, ''Ramayana'', Ravana was a kingJustin W. Henry, ''Ravana's Kingdom: The Ramayana and Sri Lankan History from Below'', Oxford University Press, p.3 of the island of Lanka, in which he is the chief antagonist and is considered to be a Rakshasa (demon). In the ''Ramayana'', Ravana is described as the eldest son of sage Vishrava and Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita. Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhishana
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic ''Ramayana,'' and one of the eight Chiranjivis. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his ''dharma''. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya (Ramayana), Ayodhya. Legend Early life and boon from Brahma Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he asked the deity to always set his mind on the path to righteousness, and nothing more. Pleased by his righteousness Brahma gave the boon of immortality. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna, Kumbhakarna. Even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayodhya (Ramayana)
Ayodhya is a city mentioned in the ancient Sanskrit-language texts, including the ''Ramayana'' and the ''Mahabharata''. These texts describe it as the capital of the Ikshvaku kings, including Rama. The historicity of this legendary city is of concern to the Ayodhya dispute. According to one theory, it is same as the present-day Indian city of Ayodhya. According to another theory, it is a fictional city, and the present-day Ayodhya (originally called Sākēta) was renamed after it around the 4th or 5th century, during the Gupta period. Scriptural references According to the ''Ramayana'', Ayodhya was founded by Manu, the progenitor of mankind, and measured 12x3 '' yojanas'' in area. Both the ''Ramayana'' and the ''Mahabharata'' describe Ayodhya as the capital of the Ikshvaku dynasty of Kosala, including Rama and Dasharatha. The ''Purana-pancha-lakshana'' also describes the city as the capital of Ikshvaku kings, including Harishchandra. The ''Ramayana'' states that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kosala
Kosala, sometimes referred to as Uttara Kosala () was one of the Mahajanapadas of ancient India. It emerged as a small state during the Late Vedic period and became (along with Magadha) one of the earliest states to transition from a lineage-based society to a monarchy. By the 6th century BCE, it had consolidated into one of the four great powers of ancient northern India, along with Magadha, Vatsa, and Avanti. Kosala belonged to the Northern Black Polished Ware culture (c. 700–300 BCE) and was culturally distinct from the Painted Grey Ware culture of the neighboring Kuru- Panchala region, following independent development toward urbanisation and the use of iron. The presence of the lineage of Ikshvaku—described as a raja in the Ṛgveda and an ancient hero in the Atharvaveda—to which Rama, Mahavira, and the Buddha are all thought to have belonged—characterized the Kosalan realm. One of India's two great epics, Ramayana is set in the "Kosala- Videha" realm i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laṅkā
Lanka (; ) is the name given in Hindu epics to the island fortress capital of the legendary Rakshasa king Ravana in the epics of the ''Ramayana'' and the ''Mahabharata''. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The ancient city of Lankapura is said to have been burnt down by Hanuman. After its king, Ravana was killed by Rama with the help of Ravana's brother Vibhishana, the latter was crowned king of Lankapura. His descendants were said to still rule the kingdom during the period of the Pandavas. According to the ''Mahabharata'', the Pandava Sahadeva visited this kingdom during his southern military campaign for the rajasuya of Yudhishthira. The palaces of Ravana were said to be guarded by four-tusked elephants. Ramayana Rulers of Lanka According to both the ''Ramayana'' and the ''Mahabharata'', Lanka was originally ruled by a rakshasa named Sumali. According to Uttara Kanda, Vishwakarma, the divine architect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rāvaṇa
According to the Mahakavya, Hindu epic, ''Ramayana'', Ravana was a kingJustin W. Henry, ''Ravana's Kingdom: The Ramayana and Sri Lankan History from Below'', Oxford University Press, p.3 of the island of Lanka, in which he is the chief antagonist and is considered to be a Rakshasa (demon). In the ''Ramayana'', Ravana is described as the eldest son of sage Vishrava and Kaikesi, Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashok Vatika, Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita. Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maricha
In the Hindu epic ''Ramayana'', Maricha, or Mareecha (Sanskrit: मारीच, IAST: ), is a rakshasha, who was killed by Rama, the hero of the epic and an avatar of Vishnu. He is mentioned as an ally of Ravana, the antagonist of the epic. His most notable exploit is his role in the kidnapping of Sita, Rama's wife. His son Kalanemi was killed by Hanuman. Cursed to be a rakshasa along with his mother Tataka and brother Subahu, Maricha initially led his life terrorizing sages. He was defeated by Rama at the behest of the sage Vishvamitra. He tried again to kill Rama, but had to run for his life again. Ultimately, Maricha assumed the form of a golden deer and helped Ravana kidnap Sita. Legend Early life Maricha was the son of the demon Sunda (son of Jamba or Jharjha) and a Yakshini named Tataka, also known as Taraka, Tadaka or Thataka. Tataka was the daughter of the yaksha king Suketu, who had gained her as a blessing from the god Brahma. Maricha also had a younger bro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tataka
Tāṭakā is a minor ''yakṣī'' antagonist in the ''Rāmāyaṇa''. Along with her son, Mārīca, Tāṭakā would harass and attack sages performing yajñas in the forest. They were ultimately slain by Rāma and Lakṣmaṇa on behest of their teacher, Viśvāmitra Vishvamitra (, ) is one of the most venerated rishis or sages of ancient India. Vishvamitra is one of the seven Brahmarshi. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatr .... ''Rāmāyaṇa'' In the ''Rāmāyaṇa'', Viśvāmitra tells Rāma and Lakṣmaṇa the story of Tāṭakā when they reach a forest inhabited by her. Viśvāmitra states that a yakṣa named Suketu had undertaken austerities to obtain children, and was given a daughter with the strength of a thousand elephants named Tāṭakā, but not a son. When she became of age, she was married to Sunda, and gave birth to a son named Mārīca. After Sunda is killed, Tāṭ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
