|
Philosophical Anthropology
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline within philosophy that inquires into the essence of human nature. It deals with questions of metaphysics and phenomenology of the human person. Philosophical anthropology is distinct from philosophy of anthropology, the study of the philosophical conceptions underlying anthropological work. History Plato identified the human essence with the soul, affirming that the material body is its prison from which the soul yearns for to be liberated because it wants to see, know and contemplate the pure hyperuranic ideas. According to the '' Phaedrus'', after death, souls transmigrate from a body to another. Therefore Plato introduced an irreducible mind–body dualism. Aristotle defined man as a living substance that is the union of body and soul, in a relationship where the body is matter and soul is immanent form within the so called theory of hylomorphism. Man is a type of animal with a speci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicomachean Ethics
The ''Nicomachean Ethics'' (; , ) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. () It consists of ten sections, referred to as books, and is closely related to Aristotle's '' Eudemian Ethics''. The work is essential for the interpretation of Aristotelian ethics. The text centers upon the question of how to best live, a theme previously explored in the works of Plato, Aristotle's friend and teacher. In Aristotle's ''Metaphysics'', he describes how Socrates, the friend and teacher of Plato, turned philosophy to human questions, whereas pre-Socratic philosophy had only been theoretical, and concerned with natural science. Ethics, Aristotle claimed, is ''practical'' rather than '' theoretical'', in the Aristotelian senses of these terms. It is not merely an investigation about what good consists of, but it aims to be of practical help in achieving the good. It is connected to another o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being-in-the-world
Martin Heidegger (; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to phenomenology, hermeneutics, and existentialism. His work covers a range of topics including metaphysics, art, and language. In April 1933, Heidegger was elected as rector at the University of Freiburg and has been widely criticized for his membership and support for the Nazi Party during his tenure. After World War II he was dismissed from Freiburg and banned from teaching after denazification hearings at Freiburg. There has been controversy about the relationship between his philosophy and Nazism. In Heidegger's first major text, ''Being and Time'' (1927), '' Dasein'' is introduced as a term for the type of being that humans possess. Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heidegger
Martin Heidegger (; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to phenomenology, hermeneutics, and existentialism. His work covers a range of topics including metaphysics, art, and language. In April 1933, Heidegger was elected as rector at the University of Freiburg and has been widely criticized for his membership and support for the Nazi Party during his tenure. After World War II he was dismissed from Freiburg and banned from teaching after denazification hearings at Freiburg. There has been controversy about the relationship between his philosophy and Nazism. In Heidegger's first major text, ''Being and Time'' (1927), '' Dasein'' is introduced as a term for the type of being that humans possess. Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husserl
Edmund Gustav Albrecht Husserl (; 8 April 1859 – 27 April 1938) was an Austrian-German philosopher and mathematician who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality. In his mature work, he sought to develop a systematic foundational science based on the so-called phenomenological reduction. Arguing that transcendental consciousness sets the limits of all possible knowledge, Husserl redefined phenomenology as a transcendental-idealist philosophy. Husserl's thought profoundly influenced 20th-century philosophy, and he remains a notable figure in contemporary philosophy and beyond. Husserl studied mathematics, taught by Karl Weierstrass and Leo Königsberger, and philosophy taught by Franz Brentano and Carl Stumpf. He taught philosophy as a ''Privatdozent'' at Halle from 1887, then as professor, first at Göttingen from 1901, then at Freiburg from 1916 unti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Max Scheler
Max Ferdinand Scheler (; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers,Davis, Zachary and Anthony Steinbock, "Max Scheler", The Stanford Encyclopedia of Philosophy (Spring 2019 Edition), Edward N. Zalta (ed.), URL = . Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology. After Scheler's death in 1928, Martin Heidegger affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to Scheler and praised him as "the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such." Life and career Childhood Max Scheler was born in Munich, Germany, on 22 August 1874, to a well-respected orthodox Jewish family: his Catholic father had converted to Judaism in order to marry his mother. He had "a rather typical late ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Latin
Late Latin is the scholarly name for the form of Literary Latin of late antiquity.Roberts (1996), p. 537. English dictionary definitions of Late Latin date this period from the 3rd to 6th centuries CE, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin. Being a written language, Late Latin is not the same as Vulgar Latin, or more specifically, the spoken Latin of the post-Imperial period. The latter served as the ancestor of the Romance languages. Although Late Latin reflects an upsurge in the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. As such it is an important ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyophysitism
Dyophysitism (; from Ancient Greek, Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christology, Christological position that Jesus Christ is in two distinct, inseparable natures: God in Christianity, divine and human nature, human. It is accepted by the majority of Christian denominations, including the Catholic Church, Eastern Orthodox Church, Church of the East, Anglicanism, Methodism, Reformed Christianity and Lutheranism. It is rejected by the Oriental Orthodox Churches, Oriental Orthodox churches, who hold to Miaphysitism – that Jesus Christ is of two natures united into one composite nature – while rejecting Monophysitism as heresy along with other extant denominations. Those who subscribe to the "two natures after the union" formula on either Chalcedonian Definition, Chalcedonian and Nestorianism, Nestorian side were referred to as ''dyophysites'' (). It is related to the doctrine of the hypostatic union and Prosopon, prosopic union. History ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Person
A person (: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of '' personhood'' and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about '' personal identity'' and '' self'': both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Becoming (philosophy)
Becoming is a basic concept of dialectics that describes the processual nature of the world, the emergence and decay of essences, things and states. In contrast to change, becoming describes an event that develops from itself. Starting from this concept, philosophical thinking attempts to interpret processuality and changeability. The word “becoming” is a substantive verb. The concept of becoming is a fundamental category of metaphysics. While the opposite term “ being” in the absolute sense refers to a permanence, a stability in time, becoming refers to a progressive change of what sometimes is not and then is again, through a change in its attributes. Philosophy Greek antiquity Parmenides and Heraclitus In ancient philosophy, Heraclitus (* around 520 - around 460 BC) was already concerned with the question of becoming ( panta rhei). According to Heraclitus, everything in the world is constantly changing, i.e. nothing remains as it was, everything is constan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos (Christianity)
In Christianity, the Logos () is a name or title of Jesus in Christianity, Jesus Christ, seen as the Pre-existence of Christ, pre-existent God the Son, second person of the Trinity. In the Douay–Rheims, King James Version, King James, New International Version, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In these translations, ''Word'' is used for , although the term is often used transliterated but untranslated in theological discourse. According to Irenaeus, Irenaeus of Lyon (–202), a student of Polycarp (–156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus, who both resided and taught at Ephesus, the city John settled in following his return from John of Patmos, exile on Patmos. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
