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Council Of Constantinople (815)
The Council of Constantinople of 815 was held in the Byzantine capital, in the Hagia Sophia, and initiated the second period of the Byzantine Iconoclasm. History Shortly before it convened, the iconophile Patriarch Nikephoros I was deposed by Emperor Leo V the Armenian in favour of the iconoclast Theodotos I. Theodotos presided over the council, which reinstated iconoclasm, repudiating the Second Council of Nicaea and reaffirming the decisions of the Council of Hieria of 754. Although the meeting had been convened at the behest of the iconoclast Emperor, much of the Iconoclast effort was driven by other clerics, including the later patriarchs Antony I and John VII. In the aftermath of this synod Theodotos is represented as torturing by starvation more than one iconodule Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Theodotos Melissenos Propagates Iconoclasm
The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certain cases also ''popes'' – such as the Pope of Rome or Pope of Alexandria, and ''catholicoi'' – such as Catholicos Karekin II). The word is derived from Greek πατριάρχης (''patriarchēs''), meaning "chief or father of a family", a compound of πατριά (''patria''), meaning "family", and ἄρχειν (''archein''), meaning "to rule". Originally, a ''patriarch'' was a man who exercised autocratic authority as a pater familias over an extended family. The system of such rule of families by senior males is termed patriarchy. Historically, a patriarch has often been the logical choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed (such as Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagia Sophia
Hagia Sophia ( 'Holy Wisdom'; ; ; ), officially the Hagia Sophia Grand Mosque ( tr, Ayasofya-i Kebir Cami-i Şerifi), is a mosque and major cultural and historical site in Istanbul, Turkey. The cathedral was originally built as a Greek Orthodox Church, Greek Orthodox church which lasted from 360 AD until the Fall of Constantinople, conquest of Constantinople by the Ottoman Empire in 1453. It served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque. The current structure was built by the eastern Roman emperor Justinian I as the Christian cathedral of Constantinople for the state church of the Roman Empire between 532 and 537, and was designed by the Greeks, Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of the Holy Wisdom () and upon completion became the world's largest interior space and among History of Roman and Byzantine domes, the first to employ a fully pendentive dome. It is co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconophile
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – '' icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – '' icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since ver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikephoros I Of Constantinople
Nikephoros I or Nicephorus I (c. 758 – 5 April 828) was a Byzantine writer and patriarch of Constantinople from 12 April 806 to 13 March 815. Life He was born in Constantinople as the son of Theodore and Eudokia, of a strictly Orthodox family, which had suffered from the earlier Iconoclasm. His father Theodore, one of the secretaries of Emperor Constantine V, had been scourged and banished to Nicaea for his zealous support of Iconodules, and the son inherited the religious convictions of the father. Nevertheless, he entered the service of the Empire, became cabinet secretary ('' asekretis''), and under Irene took part in the synod of 787 as imperial commissioner. He then withdrew to one of the cloisters that he had founded on the eastern shore of the Bosporus, until he was appointed director of the largest home for the destitute in Constantinople c. 802. After the death of the Patriarch Tarasios of Constantinople, although still a layman, he was chosen patriarch by the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo V The Armenian
Leo V the Armenian ( gr, Λέων ὁ ἐξ Ἀρμενίας, ''Leōn ho ex Armenias''; 775 – 25 December 820) was the Byzantine emperor from 813 to 820. A senior general, he forced his predecessor, Michael I Rangabe, to abdicate and assumed the throne. He ended the decade-long war with the Bulgars, and initiated the second period of Byzantine Iconoclasm. He was assassinated by supporters of Michael the Amorian, one of his most trusted generals, who succeeded him on the throne. Life Leo was the son of the patrician Bardas, who was of Armenia Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ...n descent (according to Theophanes Continuatus, Leo was also of Assyrian that is Syrian descent). Leo served in 803 under the rebel general Bardanes Tourkos, whom he deserted in favor of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodotos I Of Constantinople
Theodotos I Kassiteras, Latinized as Theodotus I Cassiteras ( el, Θεόδοτος Α΄ Κασσιτερᾶς or Κασσιτηρᾶς; died January 821) Ecumenical Patriarch of Constantinople from 1 April 815 to January 821.. Theodotos was born in Nakoleia, as the son of the ''patrikios'' Michael Melissenos by the sister of Eudokia, the last wife of Emperor Constantine V. Theodotos had become attached to the court bureaucracy and was a confidant of Emperor Michael I Rangabe. By the time Michael I was deposed by Leo V the Armenian in 813, Theodotos was an elderly ''spatharokandidatos'', whom the near-contemporary Scriptor Incertus describes as "meek" and "uneducated". On 14 March 815, Leo forced the resignation of Patriarch Nikephoros I, and appointed the pro-iconoclast Theodotos Melissenos in his place. Later in 815, the new patriarch presided over a Church council in Constantinople, which overturned the Second Council of Nicaea and reinstated the ban on the veneration of i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Hieria
The iconoclast Council of Hieria was a Christian council of 754 which viewed itself as ecumenical, but was later rejected by the Second Council of Nicaea (787) and by Catholic and Orthodox churches, since none of the five major patriarchs were represented in Hieria. However it is preferred over Second Nicea by some Protestants. The Council of Hieria was summoned by the Byzantine Emperor Constantine V in 754 in the palace of Hieria at Chalcedon. The council supported the emperor's iconoclast position in the Byzantine iconoclasm controversy, condemning the spiritual and liturgical use of iconography as heretical. Opponents of the council described it as the ''Mock Synod of Constantinople'' or the ''Headless Council'' because no patriarchs or representatives of the five great patriarchates were present: the see of Constantinople was vacant; Antioch, Jerusalem and Alexandria were under Islamic dominion; while Rome was not asked to participate. Its rulings were anathematized at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – '' icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – '' icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since ver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford Dictionary Of Byzantium
The ''Oxford Dictionary of Byzantium'' (ODB) is a three-volume historical dictionary published by the English Oxford University Press. With more than 5,000 entries, it contains comprehensive information in English on topics relating to the Byzantine Empire. It was edited by Alexander Kazhdan, and was first published in 1991.''The Oxford Dictionary of Byzantium'', Oxford University Press, New York and Oxford, 1991. Kazhdan was a professor at Princeton University who became a Senior Research Associate at Dumbarton Oaks, Washington, DC, before his death. He contributed to many of the articles in the Dictionary and always signed his initials ''A.K.'' at the end of the article to indicate his contribution. Description The dictionary is available in printed and e-reference text versions from Oxford Reference Online. It covers the main historical events of Byzantium, as well as important social and religious events. It also includes biographies of eminent political and literary perso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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