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Iconophile
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from – ''icon (image)'' + – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from – ''icon (image)'' + – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since veritable (full) adoration was reserved for God alone, such an attitude to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm () are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the East–West Schism, growing divergence between the Byzantine and Carolingian Em ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconoclastic Controversy
The Byzantine Iconoclasm () are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in wha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (843)
The Council of Constantinople of 843 or the Synod of Constantinople of 843 was a local council (as opposed to an ecumenical council) of Christian bishops that was convened in Constantinople (modern-day Istanbul, Turkey) in AD 843 by the Byzantine regent Theodora to confirm iconophilism in the Church. This council is still celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church, as presecribed by the council. After the council which was under the presidency of the Patriarch Methodios I, the attendees met on 11 March 843 and symbolically processed from the Blachernae Church to the Church of Hagia Sophia bearing an icon of the Mother of God. Background In AD 815, iconoclasm was officially reinstated in the Byzantine Empire by Leo the Armenian. This period is generally referred to as the ''Second Iconoclasm'' and lasted until of the Council of Constantinople in 843. In 829, Theophilos became the sole emperor and began an intensification of iconoclasm with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconoclasm
Iconoclasm ()From . ''Iconoclasm'' may also be considered as a back-formation from ''iconoclast'' (Greek: εἰκοκλάστης). The corresponding Greek word for iconoclasm is εἰκονοκλασία, ''eikonoklasia''. is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons. People who engage in or support iconoclasm are called iconoclasts, a term that has come to be figuratively applied to any individual who challenges "cherished beliefs or venerated institutions on the grounds that they are erroneous or pernicious." Conversely, one who reveres or venerates religious images is called (by iconoclasts) an ''Iconolatry, iconolater''; in a Byzantine context, such a person is called an ''iconodule'' or ''iconophile.'' Iconoclasm does not generally encompass the destruction of the images of a specific ruler after their death or overthrow, a practice better known as ''damnatio memoriae'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Libri Carolini
The ''Libri Carolini'' ("Charles' books"), more correctly ''Opus Caroli regis contra synodum'' ("The work of King Charles against the Synod"), is a work in four books composed on the command of Charlemagne in the mid 790s to refute the conclusions of the Byzantine Second Council of Nicaea (787), particularly as regards the matter of sacred images. They are "much the fullest statement of the Western attitude to representational art that has been left to us by the Middle Ages". Two earlier Frankish tracts against images (known in conjunction as the ''Capitulare adversus synodum'') had been sent in 792 to Pope Hadrian I, who had replied with an attempt at a refutation. The ''Libri Carolini'' was then composed as a fuller rebuttal of Hadrian's position. But Charlemagne realized that further controversy with Rome would serve no purpose, and the work was never sent. It remained unknown until it was published by Jean du Tillet in 1549, in the very different context of the debates over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo III The Isaurian
Leo III the Isaurian (; 685 – 18 June 741), also known as the Syrian, was the first List of Byzantine emperors, Byzantine emperor of the Isaurian dynasty from 717 until his death in 741. He put an end to the Twenty Years' Anarchy, a period of great instability in the Byzantine Empire between 695 and 717, marked by the rapid succession of several emperors to the throne, along with ending the continual defeats and territorial losses the Byzantines had suffered during the 7th century. He also successfully defended the Empire against the invading Umayyads and Byzantine Iconoclasm, forbade the veneration of icons. Early life Leo III was born in Germanikeia, Commagene, which is in modern Kahramanmaraş in Turkey. His original name was Konon (). Leo’s native tongue was Syriac language, Syriac or Arabic and he was described by Theophanes the Confessor as "the Saracen-minded," although there is very little evidence that he was directly influenced by Islam. After the victory of Ju ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic, and Lutheranism, Lutheran churches. The most common subjects include Jesus, Mary, mother of Jesus, Mary, saints, and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal or carved in stone or embroidered on cloth or done in mosaic or fresco work or printed on paper or metal, etc. Comparable images from Western Christianity may be classified as "icons", although "iconic" may also be used to describe the static style of a devotional image. In the Greek language, the term for icon painting uses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philip Schaff
Philip Schaff (January 1, 1819 – October 20, 1893) was a Swiss-born, German-educated Protestant theologian and ecclesiastical historian, who spent most of his adult life living and teaching in the United States. Life and career Schaff was born in Chur, Switzerland, and educated at the gymnasium of Stuttgart. His father died when he was young and he was sent to an orphanage. At the universities of Tübingen, Halle and Berlin, he was successively influenced by Ferdinand Christian Baur and Schmid, by Friedrich August Tholuck and Julius Müller, by David Strauss and, above all, Johann August Wilhelm Neander. At Berlin in 1841 he took the degree of Bachelor of Divinity and passed examinations for a professorship. He then traveled through Italy and Sicily as tutor to Baron Krischer. In 1842, he was '' Privatdozent'' in the University of Berlin, where he lectured on exegesis and ecclesiastical history. In 1843, he was called to become Professor of Church History and Bibli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholic Church, Old Catholics and others. Protestantism, Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa Province, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by emperor, imperial edict inside the Byzantine Empire during the reign of Leo III the Isaurian, Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world ('' oikoumene'') and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frankish Kingdom
The Kingdom of the Franks (), also known as the Frankish Kingdom, or just Francia, was the largest post-Roman barbarian kingdom in Western Europe. It was ruled by the Frankish Merovingian and Carolingian dynasties during the Early Middle Ages. Francia was among the last surviving Germanic kingdoms from the Migration Period era. Originally, the core Frankish territories inside the former Western Roman Empire were located close to the Rhine and Meuse rivers in the north, but Frankish chiefs such as Chlodio would eventually expand their influence within Roman territory as far as the Somme river in the 5th century. Childeric I, a Salian Frankish king, was one of several military leaders commanding Roman forces of various ethnic affiliations in the northern part of what is now France. His son, Clovis I, succeeded in unifying most of Gaul under his rule in the 6th century by notably conquering Soissons in 486 and Aquitaine in 507 following the collapse of the Western Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
