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Commonwealth Of Israel
Commonwealth of Israel is the English translation of the Greek πολιτείας (''politeias'') mentioned in Ephesians 2:12. The context of the surrounding verses, Ephesians 2:11-13, implies the uniting of Gentiles with Jews, whom had historically been God's heritage and the object of God's promises: Advocates of Two House theology see in Joseph's blessing over Ephraim and Manasseh evidence that the ten tribes of the Kingdom of Israel became a "multitude of nations". Commonwealth Theology observes many other Bible verses that predict and affirm that the House of Israel was "scattered," swallowed up," "not a people." This theology takes the view that the Gentiles (nations) "brought near by the blood of Christ" may be indistinguishable from the genetic descendants of the Lost Tribes and identical to the "believers scattered among the nations" (the Church). This connection between the dispersed tribes of Israel and the Gentiles would appear to be substantiated by John 7:35: "The ...
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Ephesians 2
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. The 1599 Geneva Bible summarises the contents of this chapter: :''The better to set out the grace of Christ, he (Paul) useth a comparison, calling them to mind, that they were altogether castaways and aliants, that they are saved by grace, and brought near, by reconciliation through Christ, published by the Gospel.'' This chapter contains the well-known verse ''For it is by grace you have been saved, through faith: and this is not from yourselves, it is the gift of God''. Text The original text was written in Koine Greek. This chapter is divided into 22 verses. Textual witnesses Some early manuscripts containing the text of this ...
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Two House Theology
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah. Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel. The phrase "the two houses of Israel" is found in the Book of Isaiah (). Brief history According to Biblical narrative, the United Monarchy of Israel became divided after King Solomon's reign passed to his son Rehoboam in about 931 BCE. Rehoboam refused to grant the northern ten tribes relief from Solomon's taxation and they subsequently formed their own autonomous nation in the north, making Jeroboam their king. The Kingdom of Israel (the Ten Lost Tribes) was taken into Assyrian captivity starting in 740 BCE, culminating with the seizure of Samaria in 721 BCE. Even after invitations to return, many years later, no large representati ...
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Ephraim
Ephraim (; , in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephraim. Asenath was an ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and daughter of Potipherah, priest of ʾOn (Heliopolis) (). Ephraim was born in Egypt before the arrival of the Israelites from Canaan. The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However, 1 Chronicles 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan. According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim. Bibli ...
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Manasseh (tribal Patriarch)
Manasseh () or Menashe () was, according to the Book of Genesis, the first son of Joseph (Hebrew Bible), Joseph and Asenath (). Asenath was an Ancient Egypt, Egyptian woman whom the Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On (Ancient Egypt), On (). Manasseh was born in Egypt before the arrival of the children of Israel from Canaan (). Biblical narrative According to the Biblical account in Miketz, Genesis 41:51, the name ''Manasseh'', the name Joseph (Genesis), Joseph gives one of his sons, means "God has made me forget". Jacob (Joseph's father) adopted Joseph's two sons, Manasseh and Ephraim, so the boys might share in Jacob's inheritance equally with Jacob's own sons (). Manasseh is counted as the father of the Israelite Tribe of Manasseh, one of the Twelve Tribes of Israel. Jacob also blessed Ephraim over his older brother (). Manasseh had a son, Asriel (Bible), Asriel, with his wife, and Machir with his Aramean concubine (). and refer ...
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Kingdom Of Israel (Samaria)
The Kingdom of Israel ( ), also called the Northern Kingdom or the Kingdom of Samaria, was an History of ancient Israel and Judah, Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the first half of the 10th century BCE. It controlled the areas of Samaria, Galilee and parts of Transjordan (region), Transjordan; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh (biblical city), Shiloh, Shechem, Tirzah (ancient city), Tirzah, and the Samaria (ancient city), city of Samaria. In the 9th century BCE, it was ruled by the Omrides, Omride dynasty, whose political centre was the city of Samaria. According to the Hebrew Bible, the territory of the Twelve Tribes of Israel was once amalgamated under a Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, which was ruled by the Ho ...
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Commonwealth Theology
Commonwealth Theology describes itself as a consolidation of mainstream Christian theologies that better conforms the relationship between the Christian Church and today's Israel to the relationship prophesied in the Old Testament and confirmed by the writings of the Apostolic Age Church. Commonwealth Theology derives its name from the Commonwealth of Israel ( Eph. 2:12), which describes a commonwealth inhabited by "one new man." This corporate body with its citizens is understood to represent both a present reality achieved by Christ's atoning sacrifice and a yet-to-be-realized future united community of believers, known as the Commonwealth of Israel, who hail the Jewish House (Judah). From the House of Joseph, i.e., Ephraim (aka Jezreel, Samaria, Israel), the Ten Lost Tribes "swallowed up" by the nations/gentiles (Hosea 8:7-9) – bringing the "rest of mankind" (Acts 15:17) with them into the United Kingdom of David. Similar to previous Two House theologies, Commonwealth Theo ...
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Ten Lost Tribes
The Ten Lost Tribes were those from the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel (Samaria), Kingdom of Israel after it was conquered by the Neo-Assyrian Empire around 720 BCE. They were the following: Tribe of Reuben, Reuben, Tribe of Simeon, Simeon, Tribe of Dan, Dan, Tribe of Naphtali, Naphtali, Tribe of Gad, Gad, Tribe of Asher, Asher, Tribe of Issachar, Issachar, Tribe of Zebulun, Zebulun, Tribe of Manasseh, Manasseh, and Tribe of Ephraim, Ephraim – all but Tribe of Judah, Judah and Tribe of Benjamin, Benjamin, both of which were based in the neighbouring Kingdom of Judah, and therefore survived until the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. Alongside Judah and Benjamin was part of the Tribe of Levi, which was not allowed land tenure, but received Levitical city, dedicated cities. The exile of Israel's population, known as the Assyrian captivity, was an instance of the long-standing resettlement ...
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David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ...
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Solomon
Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated History of ancient Israel and Judah, Israel and Judah. The hypothesized dates of Solomon's reign are from 970 to 931 BCE. According to the biblical narrative, after Solomon's death, his son and successor Rehoboam adopted harsh policies towards the northern Israelites, who then rejected the reign of the Davidic line, House of David and sought Jeroboam as their king. In the aftermath of Jeroboam's Revolt, the Israelites were split between the Kingdom of Israel (Samaria), Kingdom of Israel in the north (Samaria) and the Kingdom of Judah in the south (Judea); the Bible depicts Rehoboam and the rest of Solomon's Patrilineality#In the Bible, patrilineal descendants ruling over independent ...
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Children Of Israel
Israelites were a Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. 6–7). Smith, Mark (2002) ...
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