Manasseh (tribal Patriarch)

Manasseh () or Menashe () was, according to the Book of Genesis, the first son of Joseph and Asenath (). Asenath was an Egyptian woman whom the Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On (). Manasseh was born in Egypt before the arrival of the children of Israel from Canaan ().

Biblical narrative

According to the Biblical account in Genesis 41:51, the name ''Manasseh'', the name Joseph gives one of his sons, means "God has made me forget".

Jacob (Joseph's father) adopted Joseph's two sons, Manasseh and Ephraim, so the boys might share in Jacob's inheritance equally with Jacob's own sons (). Manasseh is counted as the father of the Israelite Tribe of Manasseh, one of the Twelve Tribes of Israel. Jacob also blessed Ephraim over his older brother ().

Manasseh had a son, Asriel, with his wife, and Machir with his Aramean concubine (). and refer to a son called Jair, who "took all the region of Argob, as far as the border of the Geshurites and the Maachathites, and hocalled Bashan after his own name, Havoth-Jair.

Biblical criticism

In the Biblical account, Joseph's other son is Ephraim, and Joseph himself is one of the two children of Rachel and Jacob (the other being Benjamin). Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Manasseh and Ephraim were considered one tribe—that of ''Joseph''.''Jewish Encyclopedia'', ''Ephraim'' Furthermore, Benjamin may have originally been meant to be part of this same tribe, but the Biblical account of Joseph as his father became lost.''Peake's commentary on the Bible'' It is suspected that the distinction of the ''Joseph tribes'' (including Benjamin) is that they were the only Israelites who went to Egypt and returned, while the other Israelite tribes emerged as a subculture from the Canaanites and had remained in Canaan throughout. According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt. The Jahwist version of the Laban narrative only mentions the Joseph tribes and Rachel, and does not mention the other tribal matriarchs at all.

The Book of Chronicles states that Manasseh was married to an Aramean concubine and that they had two sons: Asriel and Machir. In the Torah's genealogy of Manasseh's family, which textual scholars ascribe to the earlier priestly source, ''Asriel'' instead appears to be the son of Gilead, the son of Machir. Near the end of the book of Genesis, in some English translations of the Bible (e.g., the King James Version), Manasseh's grandchildren are described as having been "brought up upon Joseph's knees". In contrast, other English translations (e.g., the Revised Version) render the same text as "born upon Joseph's knees". The gloss for the passage given by the New International Version is that Joseph adopted the grandchildren as his own children at the moment they were born.

Rabbinical interpretations

In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Joseph tricking Jacob, blind and on his deathbed, into blessing Ephraim before Manasseh. The text describing this blessing features a hapax legomenon: the Biblical Hebrew word שכל (''sh-k-l''), which Rabbinic literature interpreted esoterically;''Jewish Encyclopedia'' Some Rabbinic sources connect the term with ''sekhel'' (, 'intellect' or 'wit') and view it as indicating that Jacob was entirely aware of who he was actually blessing. Other sources connect the term with ''shikkel'', viewing it as signifying that Jacob was actually despoiling Manasseh in favour of Ephraim. It was also argued that it refers to the power of Jacob to instruct and guide the Holy Spirit.

The ''Targum Pseudo-Jonathan'' argues that Manasseh had been a steward in Joseph's household, had acted as an interpreter between Joseph and his other brothers and that Manasseh had unusually great strength.

Herbert Armstrong

Author Herbert W. Armstrong of the Worldwide Church of God (1933 to 1986), in a book called ''The United States and Great Britain in Prophecy'', claimed the United States was primarily descended from the Tribe of Manasseh after Assyrian captivity and subsequent migrations. British Israelite theories are uniformly rejected by mainstream modern scholarship. Despite the absence of any credible evidence these theories still garner support from some fundamentalist Christians, ''e.g.,'' the Philadelphia Church of God (pcg.church).

Veneration

As Manasses, he is venerated in the Catholic Church as a saint, whose feast day is 3 November or 19 December.

See also

*Ephraim
*Tribe of Ephraim
*Tribe of Manasseh

References

*

External links

*
* A painting by J Franklin of , engraved by G Presbury for Fisher's Drawing Room Scrap Book, 1839 and with a poetical illustration by Letitia Elizabeth Landon.

{{Authority control

Founders of biblical tribes
Joseph (Genesis)
Book of Genesis people
Christian saints in unknown century
Roman Catholic royal saints
Christian royal saints
Manasseh
Christian saints from the Old Testament
Hebrew Bible people
Egyptian women