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Codex Fuldensis
The Codex Fuldensis, also known as the Victor Codex (, ''Codex Bonifatianus I''), designated by F, is a New Testament manuscript based on the Latin Vulgate made between 541 and 546. The codex is considered the second most important witness to the Vulgate text; and is also the oldest complete manuscript witness to the order of the Diatessaron. It is an important witness in any discussion about the authenticity of 1 Corinthians 14:34–35Philip B. Payne''Fuldensis, Sigla for Variants in Vaticanus and 1 Cor 14.34–5'' NTS 41 (1995) 251-262. and the Comma Johanneum. It is one of the earliest dated manuscripts of the New Testament. It was corrected until 2 May, 546 AD. Description It contains the Diatessaron (in lieu of the Gospels), the 23 remaining canonical books of the New Testament, the Epistle to the Laodiceans, and a copy of Jerome's ''Prologue to the Canonical Gospels''. It represents the Italian text-type. The four gospels are harmonised into a single continuous narrativ ...
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Codex Fuldensis 317 (Epistle To The Laodiceans) (cropped)
The codex (: codices ) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. But the term ''codex'' is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominan ...
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Bart D
Bay Area Rapid Transit (BART) is a rapid transit system serving the San Francisco Bay Area in California. BART serves 50 stations along six routes and of track, including eBART, a spur line running to Antioch, and Oakland Airport Connector, a automated guideway transit line serving Oakland International Airport. With an average of weekday passenger trips as of and annual passenger trips in , BART is the seventh-busiest rapid transit system in the United States. BART is operated by the San Francisco Bay Area Rapid Transit District which formed in 1957. The initial system opened in stages from 1972 to 1974. The system has been extended several times, most recently in 2020, when Milpitas and Berryessa/North San José stations opened as part of the under construction Silicon Valley BART extension in partnership with the Santa Clara Valley Transportation Authority (VTA). Services BART serves large portions of its three member counties – San Francisco, Alameda ...
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Codex Reginensis
The codex (: codices ) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. But the term ''codex'' is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the domina ...
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Minuscule 88
Codex Regis (Minuscule 88 in the Gregory-Aland numbering) (α 200 in von Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. It has marginalia. Formerly it was labelled by 83a, 93p, and 99r. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles (He, 1 Tim), and the Book of Revelation, on 123 parchment leaves (size ), with some lacunae. The text is written in two columns per page, 37 lines per page. It contains prolegomena, tables of the (''tables of contents'') before each book, many lists, numbers of the (''chapters'') in the margin (sometimes), and the Comma Johanneum (added on the margin by a later hand). It was assigned the number 88 by Caspar René Gregory. The section 1 Corinthians 14:34-35 is placed after 1 Corinthians 14:40, which is its location in manuscripts of the Western text-type ( Claromontanus, Augiens ...
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Codex Boernerianus
Codex Boernerianus, designated by G, G or 012 (in the Gregory-Aland numbering of New Testament manuscripts), α 1028 (in the von Soden numbering of New Testament manuscripts), is a small New Testament manuscript made of parchment which contains the majority of the Pauline epistles. Using the study of comparative writing styles (paleography), the manuscript has been dated to the 9th century CE. The name of the codex derives from the theology professor Christian Frederick Boerner, to whom it once belonged. The manuscript has several gaps. Description The manuscript is a codex (precursor to the modern book), containing the text of the Pauline epistles (excluding Hebrews). The text is written in one column per page, 20 lines per page (sized 25 x 18 cm) on 99 vellum leaves. The main text is in Greek with an interlinear Latin translation inserted above the Greek text, in the same manner as Codex Sangallensis 48 (Δ). The text of the codex contains six gaps ( Romans 1:1-4, 2 ...
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Codex Augiensis
Codex Augiensis, designated by Fp or 010 (in the Gregory-Aland numbering), α 1029 ( von Soden) is a 9th-century diglot uncial manuscript of the Pauline Epistles in double parallel columns of Greek and Latin on the same page. Description The codex contains 136 parchment leaves (), with some gaps in the Greek (Romans 1:1-3:19, 1 Corinthians 3:8-16, 6:7-14, Colossans 2:1-8, Philemon 21–25, Hebrews). Hebrews is given in Latin only. It is written in two columns per page, 28 lines per page. Text Textual character The Greek text of this codex is a representative of the Western text-type. According to Kurt and Barbara Aland it agrees with the Byzantine standard text 43 times, and 11 times with the Byzantine when it has the same reading as the original text. It agrees 89 times with the original text against the Byzantine. It has 70 independent or distinctive readings. Alands placed it in Category II. Textual features In Romans 12:11 it reads καιρω for κυριω, the ...
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Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), δ 1026 (Biblical manuscript#Von Soden, von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "''diglot''" manuscript, like Codex Bezae, Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron Archabbey, Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated Palaeography, palaeographically to the 5th or 6th century. and David C. Parker, D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. ...
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Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century. The manuscript became known to Western scholars as a result of correspondence between textual critic Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate and the value Jerome ...
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Book Of Apocalypse
The Book of Revelation, also known as the Book of the Apocalypse or the Apocalypse of John, is the final book of the New Testament, and therefore the final book of the Christian Bible. Written in Greek, its title is derived from the first word of the text, ''apocalypse'' (), which means "revelation" or "unveiling". The Book of Revelation is the only apocalyptic book in the New Testament canon, and occupies a central place in Christian eschatology. The book spans three literary genres: the epistolary, the apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean Sea, addressing letters to the "Seven Churches of Asia" with exhortations from Christ. He then describes a series of prophetic and symbolic visions, including figures such as a Woman clothed with the sun with the moon under her feet and a crown of twelve stars, the Serpent, the Seven-Headed Dragon, and the Beast, which culminate in the Second Coming of Jesus Christ. The author ...
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Catholic Epistles
The catholic epistles (also called the general epistles) are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the catholic epistles are: Naming The use of the word ''catholic'' in the term catholic'' epistles' has been a convention going back to the fourth century. Untied to a particular denomination, it simply meant "general" at that time. Later, the word ''catholic'' would become part of the name of the Catholic Church. To avoid the assumption that these texts are therefore specific to the Catholic Church or Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used. In the historical context, the word ''catholic'' probably signified that the letters were addressed to the general church, and not to specific, separate congregations or persons, as with the Pauline epistles. However, 2 John and 3 John appear to contradict this view,Encarta-encyclopedie Winkler Prins (1993–2002) s.v. "katho ...
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Acts Of The Apostles
The Acts of the Apostles (, ''Práxeis Apostólōn''; ) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of The gospel, its message to the Roman Empire. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. Traditionally, the author is believed to be Luke the Evangelist, a doctor who travelled with Paul the Apostle. It is usually dated to around 80–90 AD, although some scholars suggest 110–120 AD.Tyson, Joseph B., (April 2011)"When and Why Was the Acts of the Apostles Written?" in: The Bible and Interpretation: "...A growing number of scholars prefer a late date for the composition of Acts, i.e., c. 110–120 CE. Three factors support such a date. First, Acts seems to be unknown before the last half of the second century. Second, compelling arguments can be made that the author of Acts was acquainted with some materials written by Josephus, who completed his Antiquities of the J ...
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Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles ( Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( 1 Timothy, 2 Timothy, and Titus).New Testament Letter Structure
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