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Bright Saturday
Easter Saturday, on the Christian calendar, is the seventh day of Eastertide, being the Saturday of Easter or Bright Week. In the kalendar of Western Christianity it is the last day of Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. It is the seventh day in the Octave of Easter too. In the liturgy of Eastern Christianity it is the last day of Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the Second Sunday of Easter (also known as St. Thomas Sunday or Divine Mercy Sunday). Terminology The term "Easter Saturday" is also used colloquially to refer to Holy Saturday a.k.a. Easter Eve – a week before the religious holiday of Easter Saturday, probably because of references to the Easter weekend. Many people, especially religious authorities, rega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christendom
The terms Christendom or Christian world commonly refer to the global Christian community, Christian states, Christian-majority countries or countries in which Christianity is dominant or prevails.SeMerriam-Webster.com : dictionary, "Christendom"/ref> Following the spread of Christianity from the Levant to Europe and North Africa during the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. After the Great schism of 1054, two main branches within Christianity emerged, centred around the cities of Rome (Western Christianity, whose community was called Western or Latin Christendom) and Constantinople (Eastern Christianity, whose community was called Eastern Christendom or Byzantine commonwealth). After the fall of Constantinople in 1453, Latin Christendom rose to a central role in the Western world. Following the reformation, protestantism emerged as the third main branch of Christianity in the 16th century. The history of the Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christianity, Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large Monastery, monasteries. An iconostasis, a partition covered with icons, separates Sanctuary#Sanctuary as area around the altar, the area around the altar from the nave. The Sign of the cross#Eastern Orthodoxy, sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the Divine Liturgy#Byzantine Rite, divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artos
An artos (, "leavened loaf", "bread") is a loaf of leavened bread that is blessed during services in the Eastern Orthodox Church, Eastern Orthodox and Byzantine rite, Byzantine Eastern Catholic Churches, rite catholic churches. A large Artos is baked with a seal depicting the resurrection for use at Easter, Pascha (Easter). Smaller loaves are blessed during Great Vespers#Eastern/Oriental Catholic & Orthodox, great vespers in a ritual called Artoklasia and in other occasions like Calendar of saints, feast days, weddings, Memorial service (Orthodox), memorial services etc. Etymology Artos in Ancient Greek meant "cake", "loaf of wheat-bread", collectively "bread",. but in Modern Greek it is now more commonly used in the context of communion bread used in church, having been replaced in the broader context by the word , ''psomi''. This word is thought to be first attested in Mycenaean Greek as the first Word stem, stem of the compound word , ''a-to-po-qo'', "bakers", written in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheranism, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the Lection, reading of scriptures like those in a synagogue, and in some places, also a Sermon#Christianity, sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parish Church
A parish church (or parochial church) in Christianity is the Church (building), church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events. The Church architecture, church building reflects this status, and there is considerable variety in the size and style of parish churches. Many villages in Europe have churches that date back to the Middle Ages, but all periods of architecture are represented. Catholic Church Each diocese (administrative unit, headed by a bishop) is divided into parishes. Normally, a parish consists of all Catholics living within its geographically defined area. Within a diocese, there can also be overlapping parishes for Catholics belonging to a particular rite, language, nationality, or community. Each parish has its own central church called the parish church, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon (hymnography)
A canon () is a structured hymn used in a number of Eastern Orthodox services. It consists of nine ''odes'', based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and Song of Zechariah from the New Testament. The roots of this type of hymn go as far back as the 5th century, reaching maturity in the Greek language through the work of St. Andrew of Crete, whose penitential '' Great Canon'' is still used on certain occasions during Great Lent. It was further developed in the 8th century by Sts. John of Damascus and Cosmas of Jerusalem, and in the 9th century by Sts. Joseph the Hymnographer and Theophanes the Branded. Over time the canon came to replace the , a vestigial form of which is still used on several occasions and which has been incorporated into the performance of the canon. Each canon develops a specific theme, such as repentance or honouring a particular saint. Sometimes more than one canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple
A temple (from the Latin ) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called Mandir or Kovil), Buddhism (whose temples are called Vihar), Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called Agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are often called Jinja), C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Cross
The Christian cross, seen as representing the crucifixion of Jesus, is a religious symbol, symbol of Christianity. It is related to the crucifix, a cross that includes a ''corpus'' (a representation of Jesus' body, usually three-dimensional) and to the more general family of cross, cross symbols. The term '':wikt:cross, cross'' is now detached from its original specifically Christian meaning, in Early Modern English, modern English and many other Western languages. The basic forms of the cross are the Latin cross with unequal arms and the Greek cross with equal arms; there are numerous Christian cross variants, variants, partly with confessional significance—such as the tau cross, the Patriarchal cross, double-barred cross, Papal cross, triple-barred cross, and Jerusalem cross, cross-and-crosslets—and many heraldic cross, heraldic variants, such as the cross potent, cross pattée, and cross moline, cross fleury. Pre-Christian symbolism A version of the cross symbol was use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Procession
A procession is an organized body of people walking in a formal or ceremonial manner. History Processions have in all peoples and at all times been a natural form of public celebration, as forming an orderly and impressive ceremony. Religious and triumphal processions are abundantly illustrated by ancient monuments, e.g. the religious processions of Egypt, those illustrated by the rock-carvings of Boghaz-Keui, the many representations of processions in Greek art, culminating in the great Panathenaic procession of the Parthenon Frieze, and Roman triumphal reliefs, such as those of the arch of Titus. Greco-Roman practice Processions played a prominent part in the great festivals of Greece, where they were always religious in character. The games were either opened or accompanied by more or less elaborate processions and sacrifices, while processions from the earliest times formed part of the worship of the old nature gods, as those connected with the cult of Dionysus and the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn). The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. Liturgy In the Liturgy of the Hours of the Roman Catholic Church, Matins is also called “the Office of Readings”, which includes several psalms, a chapter of a book of Scripture (assigned according to the liturgical seasons), and a reading from the works of patristic authors or saints. In the Byzantine Rite, these vigils correspond to the aggregate comprising the Midnight office, orthros, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Octoechos
Oktōēchos (here transcribed "Octoechos"; Greek: ;The feminine form exists as well, but means the book octoechos. from ὀκτώ "eight" and ἦχος "sound, mode" called echos; Slavonic: Осмогласие, ''Osmoglasie'' from о́смь "eight" and гласъ, Glagolitic: , "voice, sound") is the eight-mode system used for the composition of religious chant in Byzantine, Syriac, Armenian, Georgian, Latin and Slavic churches since the Middle Ages. In a modified form the octoechos is still regarded as the foundation of the tradition of monodic chant in the Byzantine Rite today. Nomenclature The names ascribed to the eight tones differ in translations into Church Slavonic. The Slavonic system counted the plagioi echoi as glasa 5, 6, 7, and 8. For reference, these differences are shown here together with the Ancient Greek names of the octave species according to the Hagiopolites (see Hagiopolitan Octoechos Oktōēchos (here transcribed ""; Greek language, Greek: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
