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Canon (hymnography)
A canon () is a structured hymn used in a number of Eastern Orthodox services. It consists of nine ''odes'', based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and Song of Zechariah from the New Testament. The roots of this type of hymn go as far back as the 5th century, reaching maturity in the Greek language through the work of St. Andrew of Crete, whose penitential '' Great Canon'' is still used on certain occasions during Great Lent. It was further developed in the 8th century by Sts. John of Damascus and Cosmas of Jerusalem, and in the 9th century by Sts. Joseph the Hymnographer and Theophanes the Branded. Over time the canon came to replace the , a vestigial form of which is still used on several occasions and which has been incorporated into the performance of the canon. Each canon develops a specific theme, such as repentance or honouring a particular saint. Sometimes more than one canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hymn
A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hymn'' derives from Greek language, Greek (''hymnos''), which means "a song of praise". A writer of hymns is known as a hymnist. The singing or composition of hymns is called hymnody. Collections of hymns are known as hymnals or hymn books. Hymns may or may not include instrumental accompaniment. Polyhymnia is the Greco/Roman goddess of hymns. Although most familiar to speakers of English in the context of Christianity, hymns are also a fixture of other major religious groups, world religions, especially on the Indian subcontinent (''stotras''). Hymns also survive from antiquity, especially from Egyptian and Greek cultures. Some of the oldest surviving examples of notated music are hymns with Greek texts. Origins Ancient Eastern hymns include th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of The Sea
The Song of the Sea (, ''Shirat HaYam''; also known as ''Az Yashir Moshe'' and Song of Moses, or ''Mi Chamocha'') is a poem that appears in the Book of Exodus of the Hebrew Bible, at . It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. The Song of the Sea was sung by the Israelites after their crossing the Red Sea in safety, and celebrates their freedom after generations of slavery and oppression by the Egyptians. The poem is included in Jewish prayer books, and recited daily in the morning shacharit services. The poem also comprises the first ode or hymn of the Eastern Orthodox canon, where it is known as the Song or Ode of Moses. It is also used in the Roman Catholic, Eastern Orthodox, and other Christian liturgies at the Easter Vigil when the history of salvation is recounted. These traditions follow Revelation 15:3 by calling it the "Song of Moses" (not to be confused with the Song of Moses in Deuteronomy). In Judaism, the poem f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos
''Theotokos'' ( Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are or (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in , and Θεοφόρος respectively. The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because her son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Mother of God (Greek: ) or Mother of Incarnate God, abbreviated ΜΡ ΘΥ (the first and last letter of main two words in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon. The text features prophecy rooted in Jewish history as well as a eschatology, portrayal of the end times that is cosmic in scope and political in its focus. The message of the text intended for the original audience was that just as the Yahweh, God of Israel saves Daniel from his enemies, so too he would save the Israelites in their present oppression. The Hebrew Bible includes Daniel as one of the Ketuvim, while Christian biblical canons group the work with the major prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic, and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew; the Septuagint, the earliest extant Greek translation of the Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Prayer Of Azariah And Song Of The Three Holy Children
The Prayer of Azariah and Song of the Three Holy Children, abbreviated ''Pr Azar'', is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. In the Revised Standard Version and the English Standard Version (Anglican edition) this text is included as part of the Apocrypha, and titled "The Prayer of Azariah and the Song of the Three Young Men". The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to ) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned. The third component is the hymn of praise they sang when they realized their deliverance. The hymn includes the refrain, "Praise and exalt Him above all forever...", repeated many times, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Jonah
The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament where it has four chapters. The book tells of a Hebrew prophet named Jonah, son of Amittai, who is sent by God to prophesy the destruction of Nineveh, but attempts to escape his divine mission. The story has a long interpretive history and has become well known through popular children's stories. In Judaism, it is the Haftarah portion read during the afternoon of Yom Kippur to instill reflection on God's willingness to forgive those who repent, and it remains a popular story among Christians. The story is also retold in the Quran. Mainstream Biblical criticism, Bible scholars generally regard the story of the Book of Jonah as fictional, and often at least partially satirical. Most scholars consider the Book of Jonah to have been composed long after the events it describes due to its use of words and motifs exclusive to poste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonah
Jonah the son of Amittai or Jonas ( , ) is a Jewish prophet from Gath-hepher in the Northern Kingdom of Israel around the 8th century BCE according to the Hebrew Bible. He is the central figure of the Book of Jonah, one of the minor prophets, which details his reluctance in delivering the judgment of God to the city of Nineveh (near present-day Mosul) in the Neo-Assyrian Empire. After he is swallowed by a large sea creature () and then released, he returns to the divine mission. In Judaism, the story of Jonah represents the teaching of repentance in Judaism, the ability to repent to God for forgiveness. In the New Testament of Christianity, Jesus calls himself "greater than Jonah" and promises the Pharisees "the sign of Jonah" when referring to his resurrection. Early Christian interpreters viewed Jonah as a ''type'' of Jesus. Jonah in Islam is regarded as a prophet and the narrative of Jonah appears in a surah of the Quran named after him, Yūnus. Many modern Bibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Isaiah
The Book of Isaiah ( ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BC prophet Isaiah ben Amoz, but there is evidence that much of it was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah ( chapters 1– 39), containing the words of the 8th-century BC prophet Isaiah; Deutero-Isaiah, or "the Book of Consolation", ( chapters 40– 55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah ( chapters 56– 66), composed after the return from Exile. Isaiah 1– 33 promises judgment and restoration for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah
Isaiah ( or ; , ''Yəšaʿyāhū'', "Yahweh is salvation"; also known as Isaias or Esaias from ) was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. The text of the Book of Isaiah refers to Isaiah as "the prophet", but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and 686 BC, separated by approximately 15 years. Another widely held view suggests that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah 100 years later, and that the remainder of the book dates from immediately before and immediately after the end of the 6th-century BC exile in Babylon (almost two centuries after the time of the historical prophet), and that perhaps these later cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Habakkuk
The Book of Habakkuk is the eighth book of the Twelve Minor Prophets of the Hebrew Bible. The book has three chapters. It is attributed to the prophet Habakkuk. Most scholars agree that the book was probably composed in the period during Jehoiakim's reign as king of Judah (609–597 BC). It is an important text in Judaism, and passages from the book are quoted by authors of the New Testament, and its message has inspired modern Christian hymn writers. Of the three chapters in the book, the first two are a dialogue between Yahweh and the prophet. Verse 4 in chapter 2, stating that "the just shall live by his faith", plays an important role in Christian thought. It is used in the Epistle to the Romans, Epistle to the Galatians, and the Epistle to the Hebrews as the starting point of the concept of faith. A copy of these two chapters is included in the Habakkuk Commentary, found among the Dead Sea Scrolls. Chapter 3 is now recognized as a liturgical piece. It is debated whether chap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Habakkuk
Habakkuk or Habacuc is the main figure described in the Book of Habakkuk, the eighth of the Twelve Minor Prophets in the Hebrew Bible. He is traditionally regarded as a prophet active around 612 BCE. Almost all information about Habakkuk is drawn from the book of the Bible bearing his name, with no biographical details provided other than his title, "the prophet". The name “Habakkuk” appears only in Habakkuk 1:1 and 3:1 in the Hebrew Bible, has uncertain etymology, and may derive from an Akkadian word for a fragrant plant or the Hebrew root meaning “embrace.” He is mentioned in the deuterocanonical Additions to Daniel, and outside the Bible, he is mentioned over the centuries in the forms of Christian and Rabbinic tradition. Habakkuk’s tomb is claimed by multiple sites, notably a traditional hillside location in northern Israel near Kadarim and a mausoleum in Tuyserkan, Iran. Habakkuk is commemorated in Christianity with feast days and celebrated through notab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel (Bible)
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although the text does not mention him by name). He is also treated in the fifth through seventh books of '' Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 Chron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
