Beshalach
Beshalach, Beshallach, or Beshalah (—Hebrew for "when elet go" (literally: "in (having) sent"), the second word and first distinctive word in the parashah) is the sixteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fourth in the Book of Exodus. It constitutes . In this parashah, Pharaoh changes his mind and chases after the Israelite people with his army, trapping them at the Sea of Reeds. God commands Moses to split the sea, allowing them to pass, then closes the sea back upon the Egyptian army. There are the miracles of manna and clean water. The nation of Amalek attacks and the Israelite people are victorious. The parashah is made up of 6,423 Hebrew letters, 1,681 Hebrew words, 116 verses, and 216 lines in a Torah Scroll (''Sefer Torah''). Jews read it the sixteenth Sabbath after Simchat Torah, in January or February. As the parashah describes God's deliverance of the Israelites from Egypt, Jews also read part of the parashah ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the " Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Weekly Torah Portion
It is a custom among religious Jewish communities for a weekly Torah portion to be read during Jewish prayer services on Monday, Thursday, and Saturday. The full name, ''Parashat HaShavua'' ( he, פָּרָשַׁת הַשָּׁבוּעַ), is popularly abbreviated to '' parashah'' (also ''parshah'' or parsha), and is also known as a Sidra or Sedra . The ''parashah'' is a section of the Torah (Five Books of Moses) used in Jewish liturgy during a particular week. There are 54 parshas, or ''parashiyot'' in Hebrew, and the full cycle is read over the course of one Jewish year. Content and number Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or ''parashot''. Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Haftarah
The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the ''haftara'' is thematically linked to the '' parashah'' ( weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "''trope''" in Yiddish or " Cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus IV Epiphanes ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Song Of The Sea
The Song of the Sea ( he, שירת הים, ''Shirat HaYam'', also known as ''Az Yashir Moshe'' and Song of Moses, or ''Mi Chamocha'') is a poem that appears in the Book of Exodus of the Hebrew Bible, at . It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. The Song of the Sea was reputedly sung by the Israelites after their crossing the Red Sea in safety, and celebrates the destruction of the Egyptian army during the crossing, and looks forward to the future conquest of Canaan. The poem is included in Jewish prayer books, and recited daily in the morning shacharit services. The poem also comprises the first ode or hymn of the Eastern Orthodox canon, where it is known as the Song or Ode of Moses. It is also used in the Roman Catholic, Eastern Orthodox, and other Christian liturgies at the Easter Vigil when the history of salvation is recounted. These traditions follow Revelation 15:3 by calling it the "Song of Moses" (not to be confuse ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bridgman Pharaoh's Army Engulfed By The Red Sea
Bridgman is a surname, and may refer to: * David Bridgman, Australian architect * Elijah Coleman Bridgman (1801–1861), American missionary in China * Frederick Arthur Bridgman (1847-1928), American artist * George Bridgman (1865-1943), anatomist and artist * Jon Bridgman, American historian * Laura Bridgman (1829-1889), deaf-blind American * Margaret Bridgman, former Canadian member of parliament * Mel Bridgman, ice hockey player * Percy Williams Bridgman (1882–1961), American physicist and 1946 Nobel laureate * Peter Bridgman, Australian author, lawyer, public policy specialist See also * Bridgman, Michigan Bridgman is a city in Berrien County in the U.S. state of Michigan. The population was 2,291 at the time of the 2010 census. History There was a place in this area known as Plummer's Pier. In 1856 lumbermen founded Charlotteville in this area. ... * Bridgman (crater) * Bridgeman {{surname ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Esther
Esther is the eponymous heroine of the Book of Esther. In the Achaemenid Empire, the Persian king Ahasuerus seeks a new wife after his queen, Vashti, is deposed for disobeying him. Hadassah, a Jewess who goes by the name of Esther, is chosen to fulfill this role due to her beauty. Ahasuerus' grand vizier, Haman, is offended by Esther's cousin and guardian, Mordecai, due to his refusal to prostrate himself before Haman. Consequently, Haman plots to have all the Jewish subjects of Persia killed, and convinces Ahasuerus to permit him to do so. However, Esther foils the plan by revealing Haman's eradication plans to Ahasuerus, who then has Haman executed and grants permission to the Jews to kill their enemies instead, as royal edicts (including the order for eradication issued by Haman) cannot be revoked under Persian law. Her story provides the traditional explanation for the Jewish holiday of Purim, celebrated on the date given in the story for when Haman's order was to go ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sofer
A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of these three terms) and other religious writings. By simple definition, soferim are copyists, but their religious role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are necessary to write the Five Megillot (scrolls of the Song of Songs, Book of Ruth, Book of Esther, Ecclesiastes, and Book of Lamentations), Nevi'im (the books of the prophets, used for reading the haftarah), and for , divorce documents. Many scribes also function as calligraphers—writing functional documents such as (marriage contracts), or ornamental and artistic renditions of religious texts, which do not require any scribal qualifications, and to which the rules on lettering and parchment specifications do not apply. The major halakha pe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Trop
Hebrew cantillation is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as () or just (). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as or (not to be confused with Hasidic nigun) and in Yiddish as (): the word ''trope'' is sometimes used in Jewish English with the same meaning. There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same tex ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tanna Devei Eliyahu
''Tanna Devei Eliyahu'' (Hebrew: תנא דבי אליהו; alternate transliterations include ''Tana D'vei Eliyahu'' and ''Tana D'vei Eliahu'') is the composite name of a midrash, consisting of two parts, whose final redaction took place at the end of the 10th century CE. The first part is called "''Seder Eliyahu Rabbah''" (31 chapters); the second, "''Seder Eliyahu Zuṭa''" (15 chapters). The two sections: Rabbah and Zutta This midrash is referred to in the Talmud: Regarding the last line, Rashi explains that "Rabbah" refers to what was taught before this incident ("outside the box") and "Zutta" to what was taught after the incident ("inside the box"). Anan was a Babylonian amora of the 3rd century. The collection of baraitot concerning him, referred to in this midrash, is cited in the Babylonian Talmud under the title "''Tanna debei Eliyahu''" (see below), and the utterances in question are found in the midrash itself. Tosafot say that the midrash consists of a large boo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Hebrew scriptures, Samuel is mentioned in Jewish rabbinic literature, rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although Islamic texts do not mention him by name). He is also treated in the fifth through seventh books of ''Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in Books of Samuel, 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah (biblical figure), Hannah and his father was Elkanah ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Saul
Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tribal society to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have died by suicide when he "fell on his sword" during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. The succession to his throne was contested between Ish-bosheth, his only surviving son, and David, his son-in-law; David ultimately prevailed and assumed kingship over Israel and Judah. Biblical account The biblical accounts of Saul's life are found in the Books of Samuel: House of King Saul Accordi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Agag
Agag (; he, אֲגַג ''ʾĂgāg'') is a Northwest Semitic name or title applied to a biblical king. It has been suggested that "Agag" was a dynastic name of the kings of Amalek, just as Pharaoh was used as a dynastic name for the ancient Egyptians. The etymology is uncertain, according to John L. McKenzie (1995), while Cox (1884) suggested "High." In the Torah, the expression "Its king higher than Agag, and its kingdom exalted" was uttered by Balaam in Numbers 24:7, in his third prophetic utterance, to describe a king of Israel who would be higher than the king of Amalek. This is understood to mean that Israel's king would take a higher position than even Amalek himself, and would exercise a wider authority. The writer uses an allusion to the literal significance of the word "Agag", meaning "high", to convey that the king of Israel would be "higher than High". A characteristic trait of biblical poetry is to use puns. Agag also refers to the Amalekite king who survived King ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |