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Agag
Agag (; ''ʾĂgāg'') is a Northwest Semitic name or title applied to a biblical king. It has been suggested that "Agag" was a dynastic name of the kings of Amalek, just as Pharaoh was used as a dynastic name for the ancient Egyptians. The etymology is uncertain, according to John L. McKenzie (1995), while Cox (1884) suggested "High." In the Torah, the expression "Its king higher than Agag, and its kingdom exalted" was uttered by Balaam in Numbers 24:7, in his third prophetic utterance, to describe a king of Israel who would be higher than the king of Amalek. This is understood to mean that Israel's king would take a higher position than even Amalek himself, and would exercise a wider authority. The writer uses an allusion to the literal significance of the word "Agag", meaning "high", to convey that the king of Israel would be "higher than High". A characteristic trait of biblical poetry is to use puns. Agag also refers to the Amalekite king who survived King Saul's extermin ...
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Haman (Bible)
Haman ( ; also known as Haman the Agagite) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I (died 465 BCE) but traditionally equated with Artaxerxes I or Artaxerxes II. His epithet, ''Agagite'', indicates that Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality. Retrieved 13 February 2017 In the narrative of the Book of Esther, Haman was a proud and ambitious man who demanded that everyone bow down to him as a sign of respect. However, a Jewish man named Mordecai refused to bow down to him, which enraged Haman. Seeking revenge, Haman convinced the king to issue a decree that all Jews in the Persian empire be exterminated. Haman's plot was foiled by Queen Esther, who was also Jewish and had concealed her identity from the King. Esther revealed Hama ...
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Amalek
Amalek (; ) is described in the Hebrew Bible as the enemy of the nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan, or North African descendants of Ham, the son of Noah. Etymology Most scholars regard the origin of the term, "Amalek" to be unknown but in some rabbinical interpretations, it is etymologized as , 'a people who lick (blood)'. Richard C. Steiner has suggested that the name is derived from the Egyptian term ''*ꜥꜣm rqj'' "hostile Asiatic", possibly referring to Shasu tribesmen from around Edom. In the Hebrew Bible According to the Hebrew Bible, Amalek was the son of Eliphaz (himself the son of Esau, ancestor of the Edomites and the brother of Israel) and Eliphaz's concubine Timna. Timna was a Horite and sister of Lotan.; According to a midrash, Timna was a princess who tried to convert. However, she was rejected by Abraham, Isaac and Jacob. She replied ...
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Herem (war Or Property)
''Herem'' or ''cherem'' (Hebrew: חרם, ''ḥērem''), as used in the Tanakh, means something given over to the Lord, or under a ban, and sometimes refers to things or persons to be utterly destroyed. The term has been explained in different and sometimes conflicting ways by different scholars. It has been defined as "a mode of secluding, and rendering harmless, anything imperilling the religious life of the nation", or "the total destruction of the enemy and his goods at the conclusion of a campaign", or "uncompromising consecration of property and dedication of the property to God without possibility of recall or redemption". It is translated into Latin as ''devotio'', a word used for human sacrifice, and into Greek as ''anathema'', which was a sacrifice to the gods (and later to God). A related verb, ''heḥərîm'' (החרים), means "to treat as ''ḥērem''", or "destroy utterly". Etymology The word comes from the semitic root ''Ḥ-R-M'' with meanings having to do wit ...
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Balaam
Balaam (;; ; ), son of Beor, was, according to the Hebrew Bible, a non-Israelite prophet and diviner who lived in Pethor, a place identified with the ancient city of Pitru, thought to have been located between the region of Iraq and northern Syria in what is now southeastern Turkey. According to chapters 22–24 of the Book of Numbers, he was hired by King Balak of Moab to curse Israel, but instead he blessed the Israelites, as dictated by God. Subsequently, the plan to entice the Israelites into idol worship and sexual immorality is attributed to him. Balaam is also mentioned in the Book of Micah. In rabbinic literature, Balaam is portrayed as a non-Jewish prophet with powers comparable to Moses but is often depicted negatively for his attempts to curse Israel, his role in leading them to sin, and his eventual execution. The Talmud emphasizes his importance by stating that Moses authored not only the Torah but also the section relating to Balaam (Bava Batra 14b). In ...
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Books Of Samuel
The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of Kings, Kings) that constitute a theological history of the Israelites and that aim to explain Torah, God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad (prophet), Gad and Nathan (prophet), Nathan, who together are three Biblical prophet, prophets who had appeared within 1 Chronicles in its account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brou ...
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King Saul
Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BCE, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes exclusively from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David the ...
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Mordecai
Mordecai (; also Mordechai; , IPA: ) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is the cousin and guardian of Esther, who became queen of Persia under the reign of Ahasuerus (Xerxes I). Mordecai's loyalty and bravery are highlighted in the story as he helps Esther foil the plot of Haman, the king's vizier, to exterminate the Jewish people. His story is celebrated in the Jewish holiday of Purim, which commemorates his victory. One theory frequently discussed in scholarship suggests that the Book of Esther serves as an etiology for Purim, with Mordecai and Esther representing the Babylonian gods Marduk and Ishtar in a historicized Babylonian myth or ritual. The identification of Mordecai in the Book of Esther with a Persian official named "Marduka" mentioned in an inscription from the reign of Xerxes is debated, with some scholars supporting the connection while others find it unconvincing because the name was common. Biblical account Mord ...
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Doeg The Edomite
Doeg ( ''Dō’ēg'') was an Edomite, chief herdsman to Saul, King of Israel. He is mentioned in the Hebrew Bible book of First Samuel, chapters 21 and 22, where he is depicted as an antagonist of David responsible for the deaths of a large number of priests. Biblical account After parting from Jonathan, David fled from Saul's jealous anger and hid in Nob. He went to Ahimelech, the High Priest, claiming to be on a clandestine royal mission. Ahimelech fed David and his men with the showbread, and gave David the sword of Goliath. By doing this, David endangered Ahimelech's life, since Doeg was present ("detained before the Lord") and witnessed Ahimelech's service to David (). Later, Saul asked about the whereabouts of David, prompting Doeg to respond: Therefore, Saul summoned Ahimelech and his entire company, asking him why he decided to conspire against him by protecting David. Ahimelech, possibly in an attempt to save himself, claimed that he was uninvolved in the c ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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Deaths By Stabbing
Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. Death eventually and inevitably occurs in all organisms. The remains of a former organism normally begin to decompose shortly after death. Some organisms, such as '' Turritopsis dohrnii'', are biologically immortal; however, they can still die from means other than aging. Death is generally applied to whole organisms; the equivalent for individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said ''to die'', as a virus is not considered alive in the first place. As of the early 21st century, 56 million people die per year. The most common reason is aging, followed by cardiovascular disease, which is a disease that affects the heart or blood vessels. As of 2022, an estimated total of almost 110 billion humans have died, or roughly 94% of ...
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Monarchs In The Hebrew Bible
A monarch () is a head of stateWebster's II New College Dictionary. "Monarch". Houghton Mifflin. Boston. 2001. p. 707. for life or until abdication, and therefore the head of state of a monarchy. A monarch may exercise the highest authority and power in the state, or others may wield that power on behalf of the monarch. Usually, a monarch either personally inherits the lawful right to exercise the state's sovereign rights (often referred to as ''the throne'' or ''the crown'') or is selected by an established process from a family or cohort eligible to provide the nation's monarch. Alternatively, an individual may proclaim oneself monarch, which may be backed and legitimated through acclamation, right of conquest or a combination of means. If a young child is crowned the monarch, then a regent is often appointed to govern until the monarch reaches the requisite adult age to rule. Monarchs' actual powers vary from one monarchy to another and in different eras; on one extreme, ...
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Haftarah
The ''haftara'' or (in Ashkenazi Jews, Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', ) "parting," "taking leave" (plural form: ''haftarot'' or ''haftoros''), is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Judaism, Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Shabbat, Sabbath and on Jewish holidays, Jewish festivals and ta'anit, fast days. Typically, the ''haftara'' is thematically linked to the ''parashah'' (weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "ta'amim" in Hebrew, "''trope''" in Yiddish, or "Hebrew cantillation, cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting ...
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