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Belus (Babylonian)
Belus or Belos (Ancient Greek: Βῆλος, ''Belos'') in classical Greek or classical Latin texts (and later material based on them) in a Babylonian context refers to the Babylonian god Bel Marduk. Though often identified with Greek Zeus and Latin Jupiter as Zeus Belos or Jupiter Belus, in other cases Belus is euhemerized as an ancient king who founded Babylon and built the ziggurat. He is recognized and worshipped as the god of war. Eusebius of Caesarea ('' Praeparatio Evangelica'' 9.18) cites Artabanus as stating in his ''Jewish History'' that Artabanus found in anonymous works that giants who had been dwelling in Babylonia were destroyed by the gods for impiety, but one of them named Belus escaped and settled in Babylon and lived in the tower which he built and named the Tower of Belus. A little later Eusebius (9.41) cites Abydenus' ''Concerning the Assyrians'' for the information that the site of Babylon:... was originally water, and called a sea. But Belus put an end to ...
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Euhemerus
Euhemerus (; also spelled Euemeros or Evemerus; grc, Εὐήμερος ''Euhēmeros'', "happy; prosperous"; late fourth century BC) was a Greek mythographer at the court of Cassander, the king of Macedon. Euhemerus' birthplace is disputed, with Messina in Sicily as the most probable location, while others suggest Chios or Tegea. The philosophy attributed to and named for Euhemerus, euhemerism, holds that many mythological tales can be attributed to historical persons and events, the accounts of which have become altered and exaggerated over time. Euhemerus's work combined elements of fiction and political utopianism. Early Christian writers, such as Lactantius, used Euhemerus's belief that the ancient gods were originally human to confirm their inferiority regarding the Christian God. Life Little is known about Euhemerus's life, and his birthplace is disputed. Classical writers such as Diodorus Siculus, Plutarch, and Polybius, maintained that Euhemerus was a Messenian, but di ...
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Jovian Deities
Jovian is the adjectival form of Jupiter and may refer to: * Jovian (emperor) (Flavius Iovianus Augustus), Roman emperor (363–364 AD) * Jovians and Herculians, Roman imperial guard corps * Jovian (lemur), a Coquerel's sifaka known for ''Zoboomafoo'' * Jovian (fiction), a hypothetical or fictional native inhabitant of the planet Jupiter * Jovian planet or giant planet, any large gaseous planet * Jovians, a non-playable race in ''Eve Online'' See also * Iovianus Pontanus (Giovanni Pontano), an Italian humanist poet * '' Jovian Chronicles'', a science-fiction game * Jovian–Plutonian gravitational effect, an April Fools' Day hoax * Jovian system, the system of Jupiter's moons * Joviânia, a small town in Brazil * Jupiter * Jupiter (mythology) Jupiter ( la, Iūpiter or , from Proto-Italic "day, sky" + "father", thus " sky father" Greek: Δίας or Ζεύς), also known as Jove ( gen. ''Iovis'' ), is the god of the sky and thunder, and king of the gods in ancien ...
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Hellenistic Historiography
Hellenic historiography (or Greek historiography) involves efforts made by Greeks to track and record historical events. By the 5th century BC, it became an integral part of ancient Greek literature and held a prestigious place in later Roman historiography and Byzantine literature. Overview The historical period of ancient Greece is exclusive in world history as the first period attested directly in proper historiography, while earlier ancient history or proto-history is known by much more circumstantial evidence, such as annals, chronicles, king lists, and pragmatic epigraphy. Herodotus is widely known as the "father of history," his '' Histories'' being eponymous of the entire field. Written between the 450s and 420s BC, the scope of Herodotus' work reaches about a century in the past, discussing 6th century BC historical figures such as Darius I of Persia, Cambyses II, and Psamtik III and alludes to some 8th century BC ones such as Candaules. Herodotus was succeeded by author ...
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Mythological Kings
A mythological king is an archetype in mythology. A king is considered a "mythological king" if he is included and described in the culture's mythology. Unlike a fictional king, aspects of their lives may have been real and legendary, or that the culture (through legend and story telling) believed to be real. In the myth, the legends that surround any historical truth might have evolved into symbols of "kinship" and leadership, and expanded with descriptions of spiritual, supernatural or magical chain of events. For example, in legend the king may have magical weapons and fight dragons or other mythological beasts. His archetypical role is usually to protect and serve the people. Archetypes of kings One mythological archetype is the "good king" (McConnel 1979), also sometimes called the "monarchical hero". The "good king" is often the epic hero who made his world safe for civilization. Two examples that scholars have identified as filling the roles and earning the reputation o ...
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Baal
Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", " lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology The spelling of the English term "Baal" derives from the Greek ''Báal'' ( which appears in the New Testament and Septuagint, and from its Latinized form ', which appears in the Vulgate. These forms in t ...
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Belus (Assyrian)
Belus or Belos in classical Greek or classical Latin texts (and later material based on them) in an Assyrian context refers to one or another purportedly ancient and historically mythical Assyrian king, such king in part at least a euhemerization of the Babylonian god Bel Marduk. Belus most commonly appears as the father of Ninus, who otherwise mostly appears as the first known Assyrian king. Ctesias provides no information about Ninus' parentage. But already in Herodotus there is a Ninus son of Belus among the ancestors of the Heraclid dynasty of Lydia, though here Belus is strangely and uniquely made a grandson of Heracles. See Omphale for discussion. A fragment by Castor of Rhodes, preserved only in the Armenian translation of Eusebius of Caesarea, makes Belus king of Assyria at the time when Zeus and the other gods fought first the Titans and then the Giants. Castor says Belus was considered a god after his death, but that he does not know how many years Belus reigned. ...
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Libya (mythology)
Libya of Egypt (Ancient Greek: Λιβύη) is the daughter of Epaphus, King of Egypt, in both Greek and Roman mythology. She personified the land of Ancient Libya in North Africa, from which the name of modern-day Libya originated. Greek mythology In Greek mythology, Libya, like Ethiopia or Scythia was one of the mythic outlands that encircled the familiar Greek world of the Hellenes and their "foreign" neighbors. Personified as an individual, Libya was the daughter of Epaphus—King of Egypt, and the son of Zeus and Io—and Memphis. Libya was ravished by the god Poseidon to whom she bore twin sons, Belus and Agenor. Some sources name a third son, named Lelex. According to late accounts, Lybee (Libya) consorted instead with Zeus and became the mother of Belus. In Hyginus' ''Fabulae'', Libye was called the daughter of Palamedes (corrected as Epaphus), who mothered Libys by Hermes. Roman mythology The territory that she ruled, Ancient Libya, and the country of modern ...
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Poseidon
Poseidon (; grc-gre, Ποσειδῶν) was one of the Twelve Olympians in ancient Greek religion and myth, god of the sea, storms, earthquakes and horses.Burkert 1985pp. 136–139 In pre-Olympian Bronze Age Greece, he was venerated as a chief deity at Pylos and Thebes. He also had the cult title "earth shaker". In the myths of isolated Arcadia he is related with Demeter and Persephone and he was venerated as a horse, however, it seems that he was originally a god of the waters.Seneca quaest. Nat. VI 6 :Nilsson Vol I p.450 He is often regarded as the tamer or father of horses, and with a strike of his trident, he created springs which are related to the word horse.Nilsson Vol I p.450 His Roman equivalent is Neptune. Poseidon was the protector of seafarers, and of many Hellenic cities and colonies. Homer and Hesiod suggest that Poseidon became lord of the sea when, following the overthrow of his father Cronus, the world was divided by lot among Cronus' three sons; Zeus was ...
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the '' Iliad'' and the '' Odyssey''. Two poems by Homer's near contemporary Hesiod, the '' Theogony'' and the '' Works and Days'', contain accounts of the genes ...
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Belus (Egyptian)
In Greek mythology, Belus (Ancient Greek: Βῆλος ''Bē̂los'') was a king of Egypt and father of Aegyptus and Danaus and (usually) brother to Agenor. The wife of Belus has been named as Achiroe, or Side (eponym of the Phoenician city of Sidon). Diodorus Siculus claims that Belus founded a colony on the river Euphrates, and appointed the priests-astrologers whom the Babylonians call Chaldeans who like the priests of Egypt are exempt from taxation and other service to the state. Genealogy Belus was the son of Poseidon and Libya. He may also be Busiris, son of Libya, ruler of Egypt, killed by Heracles, although Heracles was born many generations after Belus since he was a grandchild of Perseus; see Argive genealogy below. According to Pausanias, Belus founded a temple of Heracles in Babylon. Pausanias, 4.23.10 The '' Bibliotheca'' also claims that Agenor was Belus' twin brother. Belus ruled in Egypt, and Agenor ruled over Sidon and Tyre in Phoenicia. The wife of Belus has b ...
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Xerxes I
Xerxes I ( peo, 𐎧𐏁𐎹𐎠𐎼𐏁𐎠 ; grc-gre, Ξέρξης ; – August 465 BC), commonly known as Xerxes the Great, was the fourth King of Kings of the Achaemenid Empire, ruling from 486 to 465 BC. He was the son and successor of Darius the Great () and his mother was Atossa, a daughter of Cyrus the Great (), the founder of the Achaemenid empire. Like his father, he ruled the empire at its territorial peak. He ruled from 486 BC until his assassination in 465 BC at the hands of Artabanus, the commander of the royal bodyguard. Xerxes I is notable in Western history for his invasion of Greece in 480 BC. His forces temporarily overran mainland Greece north of the Isthmus of Corinth until losses at Salamis and Plataea a year later reversed these gains and ended the second invasion decisively. However, Xerxes successfully crushed revolts in Egypt and Babylon. Xerxes also oversaw the completion of various construction projects at Susa and Persepolis. ...
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