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Beit Shamai
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion has been accepted as normative by halacha, and is the opinion followed by modern Jews. Halachic disputes Examples Only three (or, according to some authorities, five) disputes are recorded between Hillel and Shammai themselves. However, with time the differences between their respective schools multiplied, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Thought
A school of thought, or intellectual tradition, is the perspective of a group of people who share common characteristics of opinion or outlook of a philosophy, discipline, belief, social movement, economics, cultural movement, or art movement. History The phrase has become a common colloquialism which is used to describe those that think alike or those that focus on a common idea. The term's use is common place. Schools are often characterized by their currency, and thus classified into "new" and "old" schools. There is a convention, in political and philosophical fields of thought, to have "modern" and "classical" schools of thought. An example is the modern and classical liberals. This dichotomy is often a component of paradigm shift. However, it is rarely the case that there are only two schools in any given field. Schools are often named after their founders such as the " Rinzai school" of Zen, named after Linji Yixuan; and the Asharite school of early Muslim philoso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yavne-Yam
Yavne-Yam (, also spelled Yavneh-Yam, literally Yavne-Sea) or Minet Rubin (Arabic, literally Port of Rubin, referring to biblical Reuben; ) is an archaeological site located on Israel's Southern Coastal Plain, about 15 km south of Tel Aviv. Built on eolianite hills next to a small promontory forming the sole anchorage able to provide shelter to seagoing vessels between Jaffa and the Sinai, Yavne-Yam is notable for its role as the port of ancient Yavne. Excavations carried out by Tel Aviv University since 1992 have revealed continuous habitation from the second millennium BCE up to the Middle Ages; the famous Yavne-Yam ostracon is named after the site. History Bronze and Iron Ages Surveys and excavations undertaken at Yavne-Yam during the 1950s and 1960s have revealed the existence of a large fortified site, consisting of a square enclosure with freestanding ramparts and marked by fortified gates, dating from the Middle and Late Bronze Age, during the second millennium BCE. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chagigah
Hagigah or Chagigah () is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals of Passover, Shavuot, and Sukkot and the pilgrimage offering that men were supposed to bring to the Temple in Jerusalem. In the middle of the second chapter, the text discusses topics of ritual purity. The tractate contains three chapters, spanning 27 pages in the Vilna Edition Shas of the Babylonian Talmud, making it relatively short. The second chapter contains much early aggadah, discussing the Genesis creation narrative and early merkabah mysticism. Its content is relatively light and uncomplicated except for the third chapter. References External links Mishnah Chagigah text in Hebrew [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beitzah
Beitza () or Bei'a (Aramaic: ביעה) (literally "egg", named after the first word) is a tractate in ''Seder'' ''Mo'ed'', dealing with the laws of Yom Tov (holidays). As such, in medieval commentaries on the Talmud, the text is sometimes referred to as "tractate Yom Tov." It was originally composed in Talmudic Babylon (c.450–c.550 CE). ''Seder Mo'ed'' is the second ''seder'' (order) in the Mishna, and ''Beitza'' is the seventh, eighth, or a later tractate within ''Mo'ed'' in the Talmud Yerushalmi (Jerusalem) and typically fourth in the Talmud Bavli (Babylon). It begins with a discussion of whether it is permitted to eat an egg laid around the time of a festival: "With regard to an egg that was laid on a Festival, Beit Shammai say: It may be eaten, and Beit Hillel say: It may not be eaten." Structure The tractate consists of five chapters with a total of 42 mishnayot. Its Babylonian Talmud version is of 40 pages and its Jerusalem Talmud version is of 22 pages. An overvie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eduyot
Tractate Eduyot (Hebrew: עדויות, lit. "testimonies") is the seventh tractate in the order Nezikin of the Mishnah. When, after the destruction of the Temple, it became necessary, through the removal of R. Gamaliel II from the office of patriarch, to decide religious questions by the will of the majority, there was produced, as the groundwork of the treatise Eduyot, a collection of unassailable traditions. From time to time more material was added to this groundwork, until the treatise was concluded on the redaction of the whole Mishnah. There is no connection between the many subjects touched upon in the Eduyot; and an exhaustive discussion of each is not its purpose. Even the names of the sages responsible for the halakhot provide but a loose thread of union. Mishnah Following is a synopsis of the longer portions of the treatise: * Chapter 1: In 1:1-3 a matter of dispute between Hillel and Shammai is again brought up for consideration; namely, the chief rules to be observed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binding And Loosing
Binding and loosing is originally a Jewish Mishnaic phrase also mentioned in the New Testament, as well as in the Targum. In usage, ''to bind'' and ''to loose'' simply means ''to forbid by an indisputable authority'' and ''to permit by an indisputable authority''. One example of this is Isaiah 58:5–6 which relates proper fasting to loosing the chains of injustice. The poseks had, by virtue of their ordination, the power of deciding disputes relating to Jewish law. Hence, the difference between the two main schools of thought in early classical Judaism were summed up by the phrase ''the school of Shammai binds; the school of Hillel looses''. Theoretically, however, the authority of the poseks proceeded from the Sanhedrin, and there is therefore a Talmudic statement that there were three decisions made by the ''lower house of judgment'' (the Sanhedrin) to which the ''upper house of judgment'' (the heavenly one) gave its ''supreme sanction''. The claim that ''whatsoever discip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Festival Day (Jewish)
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, Grammatical number, or singular , in Romanization of Hebrew, transliterated Hebrew language, Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: ''mitzvah, mitzvot'' ("biblical commandments"), Rabbinic Judaism, rabbinic mandates, the Jewish history, history of Judaism, and the Israel#Independence and first years, State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar, Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagigah
Hagigah or Chagigah () is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals of Passover, Shavuot, and Sukkot and the pilgrimage offering that men were supposed to bring to the Temple in Jerusalem. In the middle of the second chapter, the text discusses topics of ritual purity. The tractate contains three chapters, spanning 27 pages in the Vilna Edition Shas of the Babylonian Talmud, making it relatively short. The second chapter contains much early aggadah, discussing the Genesis creation narrative and early merkabah mysticism. Its content is relatively light and uncomplicated except for the third chapter. References External links Mishnah Chagigah text in Hebrew [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birkat Hamazon
Birkat Hamazon ( "The Blessing of the Food"), known in English as the Grace After Meals ( "to bless", Yinglish: Bentsching), is a set of Hebrew language, Hebrew blessings that Halakha, Jewish law prescribes following a meal that includes at least a kezayit (olive-sized) piece of bread. It is understood as a mitzvah (Biblical commandment) based on Book of Deuteronomy, Deuteronomy 8:10. Birkat Hamazon is recited after a meal containing bread or similar foods that is made from the Chametz#The five grains, five grains, with the exception of bread that comes as a dessert (') and food that does not possess the form or appearance of bread ('), in which case a blessing that summarizes the first three blessings (') is recited instead. It is a matter of rabbinic dispute whether ''Birkat Hamazon'' must be said after eating certain other bread-like foods such as pizza. Except in teaching situations, ''Birkat Hamazon'' is typically read individually after ordinary meals. The blessing can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
