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Eduyot
Tractate Eduyot (Hebrew: עדויות, lit. "testimonies") is the seventh tractate in the order Nezikin of the Mishnah. When, after the destruction of the Temple, it became necessary, through the removal of R. Gamaliel II from the office of patriarch, to decide religious questions by the will of the majority, there was produced, as the groundwork of the treatise Eduyot, a collection of unassailable traditions. From time to time more material was added to this groundwork, until the treatise was concluded on the redaction of the whole Mishnah. There is no connection between the many subjects touched upon in the Eduyot; and an exhaustive discussion of each is not its purpose. Even the names of the sages responsible for the halakhot provide but a loose thread of union. Mishnah Following is a synopsis of the longer portions of the treatise: * Chapter 1: In 1:1-3 a matter of dispute between Hillel and Shammai is again brought up for consideration; namely, the chief rules to be observed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezikin
''Nezikin'' ( ''Neziqin'', "Damages") or ''Seder Nezikin'' (, "The Order of Damages") is the fourth Order of the Mishna (also the Tosefta and Talmud). It deals largely with Jewish criminal and civil law and the Jewish court system. Nezikin contains ten volumes (or "tractates"): #'' Bava Kamma'' (, ''First Gate'') deals with civil matters, largely damages and compensation. 10 chapters. (See also Shomer) #'' Bava Metzia'' (, ''Middle Gate'') deals with civil matters, largely torts and property law. 10 chapters. #''Bava Batra'' (, ''Last Gate'') deals with civil matters, largely land ownership. 10 chapters. #''Sanhedrin'' (, ''The Sanhedrin'') deals with the rules of court proceedings in the Sanhedrin, the death penalty, and other criminal matters. 11 chapters. #'' Makkot'' (, ''Lashes'') deals with colluding witnesses, cities of refuge and the punishment of lashes. 3 chapters. #'' Shevu'ot'' (, ''Oaths'') deals with the various types of oaths and their consequences. 8 chapters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akabia Ben Mahalalel
Akabia ben Mahalalel (), was a Jewish religious teacher, probably of the second tannaitic generation (1st and 2nd centuries). Biography Of his early history nothing is known; there are no references to his teachers and comparatively few of his sayings have been preserved. The ''Mishnah'' portrays him as a man who fearlessly and persistently maintained opinions on some '' halakhot'', even in cases where different traditions were held by the majority of his colleagues, because those opinions were founded on traditions he had received from his predecessors. On one occasion the majority demanded that he renounce his divergent opinions, but he refused. It was even intimated to him that in the event of his compliance he would be elevated to the position of '' Av Beit Din'' (president of the court), but Akabia rejected the proposition, remarking, "I would rather be called a fool all my lifetime than be a sinner for one moment." His traditional burial location is in Kfar Manda in the L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel II
Rabban Gamaliel II (also spelled Gamliel; ; before –) was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as '' nasi'' after the fall of the Second Temple in 70 CE. He was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I. To distinguish him from the latter he is also called Gamliel of Yavne. Biography He seemed to have settled initially in Kefar 'Othnai in Lower Galilee, but with the outbreak of the war with Rome, he fled to Jerusalem. From there, he moved to Yavne. In Yavne, during the siege of Jerusalem, the scribes of the school of Hillel had taken refuge by permission of Vespasian, and a new centre of Judaism arose under the leadership of the aged Johanan ben Zakkai, a school whose members inherited the authority of the Sanhedrin of Jerusalem. He was appointed ''nasi'' in approximately the year 80 CE. Leadership Gamaliel II became Johanan ben Zak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
A niddah (alternative forms: nidda, nida, or nidah; ''nidá''), in traditional Judaism, is a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding the prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikveh
A mikveh or mikvah (, ''mikva'ot'', ''mikvot'', or (Ashkenazi Hebrew, Ashkenazic) ''mikves'', lit., "a collection") is a bath used for ritual washing in Judaism#Full-body immersion, ritual immersion in Judaism to achieve Tumah and taharah, ritual purity. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that, according to Halakha, halacha, a Jewish community is required to construct a kosher mikveh even before building a synagogue, and must go to the extreme of selling Torah scrolls, or even a synagogue if necessary, to provide funding for its construction. Etymology Formed from the Semitic root ק-ו-ה (''q-w-h'', "collect"). In the Hebrew Bible, the word is employed in the sense of "collection", including in the phrase מקוה המים (''miqwêh hammayim'', "collection of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish religious law, there is a category of specific Jewish purity laws, defining what is ritually impure or pure: ''ṭum'ah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭum'ah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanina Segan Ha-Kohanim
Hanina ananyahSegan ha-Kohanim (, lit. ''"R. Hanina (Hananiah) heSegan (Deputy) Ha-Kohanim (High priest)"'') was of the first Generation of the Jewish Tanna sages. He was the father of Rabbi Simeon ben ha-Segan. He commented on what he had seen occur during the destruction of the Second Temple of Jerusalem. The book ''Yihusei Tanna'im ve-Amora'im'' says that he was killed along with Shimon ben Gamliel and Ishmael ben Elisha ha-Kohen. It is also said that he was one of the Ten Martyrs, and was killed on the 25th of Sivan (late spring). Hanina earned his title due to the role he fulfilled - as Deputy to the Kohen Gadol (High priest) in the Temple. Ha-Segan was a position with the responsibility of overseeing the actions of the work of the Temple priest staff, as well as a stand-in position, ready to take the role of High priest in case the incumbent was found unfit to perform his functions on the temple. Hanina was considered a "Segan Ha-Kohanim", only second to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yishmael
Rabbi Yishmael ben Elisha Nachmani (Hebrew: רבי ישמעאל בן אלישע), often known as Rabbi Yishmael and sometimes given the title "Ba'al HaBaraita" (Hebrew: בעל הברייתא, “Master of the Outside Teaching”), was a rabbi of the 1st and 2nd centuries (third generation of tannaim) CE. Life He was a descendant of a wealthy priestly family in Upper Galilee. His year of birth was 90 CE. He was captured by the Romans as a young boy, but redeemed by R' Joshua ben Hananiah. R' Nehunya ben HaKanah became his teacher, and he remained a close colleague of Rabbi Joshua. He is likely the grandson of the high priest of the same name. He lived in Kfar Aziz, south of Hebron. Some suppose that he was among the martyrs of Betar. The more generally received opinion, however, is that one of the martyrs was a namesake (Rabbi Ishmael's death is mentioned in '' Nedarim'' 9:10). ''Jewish Encyclopedia'' bibliography: * Bacher, ' i. 210 et seq.; * Brüll, ''Mebo ha-Mishnah'', i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in Tosafot as ''Rosh la-Hakhamim'' ("Chief of the Sages"). He was executed by the Romans in the aftermath of the Bar Kokhba revolt. He has also been described as a philosopher. Biography Early years Akiva ben Joseph (written in the Babylonian Talmud and in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabuaʿ (), a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by him. The first name of Akiva's wife is not provided in earlier sources, but a later version of the tradition gives it as Rachel. Avot of Rabbi Natan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Azariah
Eleazar ben Azariah () was a 1st-century CE Jewish tanna, i.e. Mishnaic sage. He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. Hyrcanus, Joshua b. Hananiah, and Akiva. Biography He was a kohen who traced his pedigree ten generations back to Ezra, and was very wealthy. When Gamaliel II was temporarily deposed from the patriarchate due to his provoking demeanor, Eleazar, though still young, was elected to that office. The stress of the position is said to have caused his beard to sprout 18 strands of white hair overnight, thus proving him worthy. He did not, however, occupy it for any length of time, for the Sanhedrin reinstated Gamaliel. Nevertheless he was retained as vice-president (" ab bet din"), and it was arranged that Gamaliel should lecture three (some say two) Sabbaths, and Eleazar every fourth (or third) Sabbath. He once journeyed to Rome along with Gamaliel II, Rabbi Yehoshua, and Rabbi Akiva. Neither the object of the journ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bnei Bathyra
Bnei Bathyra (, lit. ''"The Sons of Bathyra"''; Also referred to in the Jerusalem Talmud as זקני בתירא, lit. ''"The Elders of Bathyra"'') were a family of Jewish sages who were religious leaders around the period of the Destruction of the Second Temple. This family is known for its many important Jewish Sages over the course of several generations. Some tannaim are considered to belong to this family; the best known of these is Judah ben Bathyra, who resided in Nusaybin west to Babylon. According to Heinrich Graetz, the family is named after the city Batira (בטירא), near Mount Hermon, which was settled by Herod and gave its name to the settlers. However, others disagree with this assessment, as the story involving the family and Hillel the Elder (in which the family is already established as leaders in Jerusalem) takes place near the beginning of Herod's reign, leading to a chronological difficulty. According to the Talmud, in about 30 BCE they served as leaders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
