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Bean Nighe
The (Scottish Gaelic for 'washerwoman' or 'laundress'; ) is a female spirit in Scottish folklore, regarded as an omen of death and a messenger from the Otherworld. She is a type of (, anglicized as "banshee") that haunts desolate streams and washes the clothing of those who are about to die. is the French word under which these "night washerwomen" are perhaps best known. She is also called , 'the little washer', , 'little washer of the ford', or , 'little washer of the sorrow'. Legends The , also known as the Washing Woman or Washer at the Ford, is seen in lonely places beside a stream or pool, washing the blood from the linen and grave-clothes of those who are about to die. Her characteristics vary depending on the locality, and differing traditions ascribe to her the powers of imparting knowledge or the granting of wishes if she is approached with caution. It is said that (the plural of ) are the spirits of women who died giving birth and are doomed to perform their tasks ...
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Scottish Gaelic
Scottish Gaelic (, ; Endonym and exonym, endonym: ), also known as Scots Gaelic or simply Gaelic, is a Celtic language native to the Gaels of Scotland. As a member of the Goidelic language, Goidelic branch of Celtic, Scottish Gaelic, alongside both Irish language, Irish and Manx language, Manx, developed out of Old Irish. It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a Classical Gaelic, common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 United Kingdom census#2011 Census for Scotland, 2011 census of Scotland, 57,375 people (1.1% of the Scottish population, three years and older) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides. Nevertheless, there is a language ...
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Alexander Carmichael
Alexander Carmichael (full name Alexander Archibald Carmichael or Alasdair Gilleasbaig MacGilleMhìcheil in his native Scottish Gaelic; 1 December 1832, Taylochan, Isle of Lismore – 6 June 1912, Barnton, Edinburgh) was a Scottish exciseman, folklorist, antiquarian, and author. Between 1860 and his death Carmichael collected a vast amount of folklore, local traditions, natural history observations, antiquarian data, and material objects from people throughout the Scottish Highlands, particularly in the southern Outer Hebrides where he lived, worked, and brought up his family between 1864 and 1882. Alexander Carmichael is best known today for '' Carmina Gadelica'', an influential but controversial compendium of edited Highland lore and literature published in six volumes between 1900 and 1971. Career The material that Carmichael collected in the Carmina Gadelica - "The Hymns of the Gael" - is noted for its preservation of an indigenous "Celtic" spirituality that integrat ...
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Aos Sí
' (; English approximation: ; older form: ) is the Irish name for a supernatural race in Gaelic folklore, similar to elves. They are said to descend from the Tuatha Dé Danann or the gods of Irish mythology. The name ''aos sí'' means "folk of the ''sí''"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'. The ''aos sí'' interact with humans and the human world. They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe Humanities Press In modern Irish, they are also called ''daoine sí''; in Scottish Gaelic ''daoine sìth'' ('folk of the fairy mounds'). Etymology In the Irish language, ''aos sí'', earlier ''aes sídhe'', means "folk of the fairy mounds". In Old Irish, it was ''áes síde'' ...
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Wirry-cow
In Scotland, a wirry-cow () is a bugbear, goblin, ghost, ghoul or other frightful object. Sometimes the term is used for the Devil or a scarecrow. The word was used by Sir Walter Scott in his novel ''Guy Mannering''. The word is derived by John Jamieson from ''worry'' (Modern Scots ''wirry''), in its old sense of harassment in both English and Lowland Scots, from Old English Old English ( or , or ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the Early Middle Ages. It developed from the languages brought to Great Britain by Anglo-S ... cognate with Dutch and German ; and ''cowe'', a hobgoblin, an object of terror. ''Wirry'' appears in several other compound words such as ''wirry hen'', a ruffianly character, a rogue; ''wirry-boggle'', a rogue, a rascal; and ''wirry-carle'', a snarling, ill-natured person, one who is dreaded as a bugbear. References {{DEFAULTSORT:Wirry-Cow Sco ...
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Enchanted Moura
The Enchanted moura or (enchanted female Mouros) is a supernatural being from the fairy tales of Portuguese and Galician folklore. Very beautiful and seductive, she lives under an imposed occult spell. Shapeshifters, the occupy liminal spaces and are builders with stone of formidable strength. Appearance The enchanted Moura often appears singing and using a golden comb on her beautiful long hair, the colour of gold or black as the night, promising to give treasures to whomsoever sets her free by breaking her spell. (In Galicia, though, they are more commonly redheads.) Enchantment According to José Leite de Vasconcelos, ''mouras encantadas'' are “''beings compelled by an occult power to live on a certain state of siege as if they were numb or asleep, insofar as a particular circumstance does not break their spell''”. According to ancient lore, they are the souls of young maidens who were left guarding the treasures that the males, '' mouros encantados'' (enchanted mou ...
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The Morrígan
The Morrígan or Mórrígan, also known as Morrígu, is a figure from Irish mythology. The name is Mór-ríoghan in modern Irish before the spelling reform, and it has been translated as "great queen" or "phantom queen". The Morrígan is mainly associated with war and fate, especially with foretelling doom, death, or victory in battle. In this role she often appears as a crow, the '' badb''. She incites warriors to battle and can help bring about victory over their enemies. The Morrígan encourages warriors to do brave deeds, strikes fear into their enemies, and is portrayed washing the bloodstained clothes of those fated to die. She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the earth- and sovereignty-goddess,Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1622 chiefly representing the goddess's role as guardian of the territory and its people. The Morrígan is often described as a trio ...
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Hulder
A hulder (or huldra) is a seductive forest creature found in Scandinavian folklore. Her name derives from a root meaning "covered" or "secret". In Norwegian folklore, she is known as huldra ("the rchetypalhulder", though folklore presupposes that there is an entire Hulder race and not just a single individual). She is known as the skogsrå "forest spirit" or Tallemaja "pine tree Mary" in Swedish folklore, and in Sámi folklore. Her name suggests that she is originally the same being as the völva divine figure Huld and the German Holda. The word hulder is only used of a female; a "male hulder" is called a ''huldrekall'' and also appears in Norwegian folklore. This being is closely related to other underground dwellers, usually called ''tusser'' (sg., ''tusse''). Though described as beautiful, the huldra is noted for having a distinctive inhuman feature — an animal's hairy legs and tail, (usually a cow's or a fox's), and/or a back resembling a hollowed-out tree — ca ...
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Caoineag
The caoineag () is a female spirit in Scottish folklore and a type of Highland banshee, her name meaning "weeper". She is normally invisible and foretells death in her clan by lamenting in the night at a waterfall, stream or Loch, or in a glen or on a mountainside. Unlike the related death portent known as the bean nighe, the caoineag cannot be approached, questioned, or made to grant wishes.Carmichael, Alexander (1900). ''Carmina Gadelica (Vol. 2)''. Edinburgh: T. and A. Constable. pp. 240–1.Mackenzie, Donald (1935). ''Scottish Folklore and Folk Life''. Blackie & Son. pp. 239–40. The Scottish folklorist Alexander Carmichael in '' Carmina Gadelica'' states that she foretells the death of those slain in battle, and that her mourning and weeping cause much anxiety to parents whose sons are in the wars. Before the Massacre of Glencoe, the caoineag of Clan MacDonald was heard to wail night after night. Those whose fears were roused by her keening left the glen and escaped t ...
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Cailleach
In Gaelic ( Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in Irish and ...
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Beira (mythology)
In Gaels, Gaelic (Irish mythology, Irish, Scottish mythology, Scottish and Culture of the Isle of Man#Myth, legend and folklore, Manx) myth, the Cailleach (, ) is a divine hag, associated with the Creator deity, creation of the landscape and with the Weather god, weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish language, Irish and Scottish Gaelic, and has been applied to numerous mythological and Folklore, folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish language, Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, A ...
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Diminutive
A diminutive is a word obtained by modifying a root word to convey a slighter degree of its root meaning, either to convey the smallness of the object or quality named, or to convey a sense of intimacy or endearment, and sometimes to belittle something or someone. A ( abbreviated ) is a word-formation device used to express such meanings. A is a diminutive form with two diminutive suffixes rather than one. Purpose Diminutives are often employed as nicknames and pet names when speaking to small children and when expressing extreme tenderness and intimacy to an adult. The opposite of the diminutive form is the augmentative. In some contexts, diminutives are also employed in a pejorative sense to denote that someone or something is weak or childish. For example, one of the last Western Roman emperors was Romulus Augustus, but his name was diminutivized to "Romulus Augustulus" to express his powerlessness. Formation In many languages, diminutives are word forms that ...
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Old Irish
Old Irish, also called Old Gaelic (, Ogham, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ; ; or ), is the oldest form of the Goidelic languages, Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is forebear to Modern Irish, Manx language, Manx and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology (linguistics), morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances), as well as a complex phonology, sound system involving grammatically significant Irish initial mutations, consonant mutations to the initial consonant of a word. Apparently,It is difficult to know for sure, giv ...
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