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Ayatul Kursi
The Throne Verse () is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. Considered the greatest and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. hadith, It is said (''ḥadīṯ'') that reciting this verse wards off shayatin, devils (''šayāṭīn'') and ifrit, fiends (''ʿafārīt'').Suyuti, ''al-Durral-manthur'' Online: https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=26&tSoraNo=2&tAyahNo=255&tDisplay=yes&Page=2&Size=1&LanguageId=1 Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (''šayṭān'') will enter the man's house with him, which is the "Throne Verse". Due to the association with protection, it is believed to shield against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
002255 Al-Baqarah UsmaniScript
55 may refer to: *55 (number) *55 BC *AD 55 *1955 *2055 Science *Caesium, by the element's atomic number Astronomy *Messier object Messier 55, M55, a magnitude 7.0 globular cluster in the constellation Sagittarius *The New General Catalogue object NGC 55, a magnitude 7.9 barred spiral galaxy in the constellation Sculptor *56 Nights, 55 Nights, mixtape by british rapper Future (rapper), Future Transportation *The highest speed limit allowed in the United States between 1974 and 1986 per the National Maximum Speed Law *Highway 55, several roads *Route 55 (other), bus and tram routes *DAF 55, a small family car Film *''55 Days at Peking'', a film starring Charlton Heston and David Niven Other uses *''Gazeta 55'', an Albanian newspaper *Agitation and Propaganda against the State, also known as Constitution law 55, a law during Communist Albania *+55, the code for international direct dial phone calls to Brazil *5:5, law enforcement code for handcuffs *55 (album), ''55'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jannah
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the Iman (Islam)#The Six Articles of Faith, six articles of faith in Sunni Islam and is a place in which "Mumin, believers" will enjoy pleasure, while the Kafir, disbelievers (''Kafir'') will suffer in ''Jahannam''.#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more severe punishments — in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding creed. The main schools of Islamic theology include the extant Mu'tazili, Ash'ari, Maturidi, and Athari schools; the extinct ones include the Qadari, Jahmi, Murji', and Batini schools. The main schism between Sunni, Shia, and Khariji branches of Islam was initially more political than theological, but theological differences have developed over time throughout the history of Islam. Divinity schools in Islamic theology According to the '' Encyclopaedia of the Qurʾān'' (2006), Modern scholars of the history of Islam and Islamic studies say that some instances of theological thought were already developed among polytheists in pre-Islamic Arabia, such as the belief in fatalism (''ḳadar''), which reoccurs in Islamic theology regarding the metaphysical debates on the attributes of God in Islam, predestination, and human free-will. The original schi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Verses
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baqara 256
The verse ( ayah) 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran.Mustansir Mir (2008), ''Understanding the Islamic Scripture'', p. 54. Routledge. . The verse includes the phrase that "there is no compulsion in religion". Immediately after making this statement, the Quran offers a rationale for it: Since the revelation has, through explanation, clarification, and repetition, clearly distinguished the path of guidance from the path of misguidance, it is now up to people to choose the one or the other path. This verse comes right after the Throne Verse. The overwhelming majority of Muslim scholars consider that verse to be a Medinan one,John Esposito (2011), ''What Everyone Needs to Know About Islam'', p. 91. Oxford University Press. . Sir Thomas Walker Arnold (1913), ''Preaching of Islam: A History of the Propagation of the Muslim Faith'', p. 6. Constable. when Muslims lived in their period of political ascendance,"this verse is acknowledged to belong to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Verse Of Light
The Verse of Light () is the 35th verse of the 24th surah of the Quran ( Q24:35). It has often been closely associated with Sufi thought, primarily because of al-Ghazali's commentary on it, entitled '' Mishkat al-Anwar'' (Niche of the Lights). Verse Commentary The verse has been the subject of many exegeses, having been commented by Avicenna, al-Ghazali, Fakhr al-Din al-Razi, Ibn al-'Arabi, Rumi, Mulla Sadra, Ibn Kathir, Al-Tabari, and Ibn Qayyim al-Jawziyya. The eighth Imam of the Twelver Imami Shiites Ali ibn Musa says in the interpretation of this verse:He is the guide of the people of heaven and the guide of the people of the earth.and the sixth Shiite Imam, Jafar Sadiq, has stated that:God first spoke of His light. The example of God's guidance is in the heart of the believer. The glorious is inside the believer and the lamp of his heart, and the lamp is the light that God has placed in his heart. Hence it was and remains a key Qur'anic passage to many Sufis and M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismul Azam
(), literally "the Greatest Name", also known as (), refers in Islam to the greatest name of Allah, known only to the prophets. Significance According to some Islamic hadiths, whoever calls to God using , his or her prayer (du'a) will be granted. welayatnet.com Retrieved 28 Oct 2018 In , is believed to have a powerful effect in the act of blessing. See also * * , Hebrew for ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'awwidhatayn
Al-Mu'awwidhatayn (Arabic: المعوذتين), an Arabic expression meaning "The Two Protectors" or "The Two Protective Incantations", refers to the final two surahs (chapters) of the Quran: 113 (Al-Falaq) and 114 (Al-Nas). They are called by this name because of their use of the term ''ʿādhā'' (meaning "protection" or "refuge") in a phrase that occurs in both surahs: ʿ''qul aʿūdhu bi-rabbi al- ... min ...'' ("Say: I seek refuge with the Lord of ... from/against ... "). Likewise, the two surahs appear consecutively in the Qur'an, are both very short, and bear additional stylistic resemblances with one another, broadly functioning as incantations that appeal to God's protection from evils or ailments. Some in the Islamic tradition have claimed that the two surahs were also revealed at the same time to Muhammad. Some scholars have argued that the content and style of the Al-Mu'awwidhatayn is "wholly different" from the rest of that in the Quran. Relatedly, the placement of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nas
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six- verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Falaq
Al-Falaq or The Daybreak (, ''al-falaq'') is the 113th and penultimate chapter (''sūrah'') of the Qur'an. Alongside the 114th surah ( Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: : Say, "I seek refuge in the Lord of daybreak,Sahih International translation : From the evil of His creation : And from the evil of darkness when it settles : And from the evil of the blowers in knots : And from the evil of an envier when he envies." Context This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as '' al-Mu'awwidhatayn'', "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing and contextual backgro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ḥayy
Al-Ḥayy or Ḥayy (Arabic: الحي) is one of the names of God in Islam, meaning "The Living." This name signifies that, in Islam, God is described with perfect life. He possesses a perfect life, making him all-seeing, all-hearing, and all-powerful, without experiencing drowsiness or fatigue. This name also alludes to the idea that all creatures—angels, humans, jinn, and animals—receive life from God in the Islamic worldview. Additionally, God imparts life to the hearts of humans through his speech (the Quran). Al-Hayy is considered one of the greatest names of God, as it is mentioned in the greatest verse in the Quran for Muslims. Muslim children and youth sometimes memorize Ayat Al-Kursi, which is a verse in the Quran containing this name. A hadith (narration) of Muhammad) says he asked one of his companions to identify the greatest verse in the Quran. The companion answered by saying Ayat Al-Kursi, and Muhammad praised him for recognizing the greatest verse in the entir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exorcism In Islam
In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, a thing or location, is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism. This practice is called ''al-'azm'',Magic and Divination in Early Islam. (2021). Vereinigtes Königreich: Taylor & Francis. ''ṭard al-shayṭān/al-jinn'' (expulsion of devils/spirits),Szombathy, Z. (2014). Exorcism. In K. Fleet, G. Krämer, D. Matringe, J. Nawas and D. J. Stewart (eds.), Encyclopaedia of Islam Three Online. Brill. https://doi.org/10.1163/1573-3912_ei3_COM_26268 or ''ruqya'' (, spell, charm, magic, incantation), and exorcists are called ''raqi''. Belief in the supernatural creatures such as ''Jinn'' are both an integral part of Islamic belief, and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between". Given the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
