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Aulis (mythology)
In Greek mythology, Aulis (Ancient Greek: Αὐλίς) was the eponym of the Boeotia, Boeotian town of Aulis (ancient Greece), Aulis. Mythology Aulis was a daughter of King Ogyges of Boeotia.''Suda'' s.v''Praxidike''/ref> Her sisters were Alalcomenia, Alacomenia and Thelxinoë, Thelxinoea, collectively called Praxidice, Praxidicae (Πραξιδίκαι), goddesses who watched over oaths. Other traditions called Aulis a daughter of Euonymus (mythology), Euonymus, the son of the Potamoi, river-god Cephissus (mythology), Cephissus.Stephanus of Byzantium, s.v. ''Αὐλίς'' Notes References * Pausanias (geographer), Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library* Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903.Greek text available at the Perseus Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world; the lives and activities of List of Greek deities, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures; and the origins and significance of the ancient Greeks' cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century&n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thelxinoë
In Greek mythology, Thelxinoë (; English translation: "mind charming") was a name attributed to four individuals. *Thelxinoë, one of the sirens. Also known as Thelxiope or Thelxiepia. *Thelxinoë, one of the four later recognized muses in Greek tradition. She and her sisters Aoede, Arche and Melete were regarded as daughters of Zeus by Plusia. She was linked with the charming of the mind as a Muse. The moon of Jupiter Thelxinoe is named after her. *Thelxinoë, one of Semele's attendants.Nonnus8.178/ref> *Thelxinoëa, also Thelxionoea or Thelxineia, one of the so-called Praxidicae (the other two were Alacomenia and Aulis), daughters of King Ogyges of Boeotia.''Suda'' s.v''Praxidike''/ref> Notes References * Hesiod, ''Catalogue of Women'' from ''Homeric Hymns, Epic Cycle, Homerica'' translated by Evelyn-White, H G. Loeb Classical Library Volume 57. London: William Heinemann, 1914Online version at theio.com* Marcus Tullius Cicero, ''Nature of the Gods from the Trea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Goddesses
In ancient Greece, deities were regarded as immortal, anthropomorphism, anthropomorphic, and powerful. They were conceived of as individual persons, rather than abstract concepts or notions, and were described as being similar to humans in appearance, albeit larger and more beautiful. The emotions and actions of deities were largely the same as those of humans; they frequently engaged in sexual activity, and were jealous and amoral. Deities were considered far more knowledgeable than humans, and it was believed that they conversed in a language of their own. Their immortality, the defining marker of their godhood, meant that they ceased aging after growing to a certain point. In place of blood, their veins flowed with ichor, a substance which was a product of their diet, and conferred upon them their immortality. Divine power allowed the gods to intervene in mortal affairs in various ways: they could cause natural events such as rain, wind, the growing of crops, or epidemics, and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Smith (lexicographer)
Sir William Smith (20 May 1813 – 7 October 1893) was an English lexicographer. He became known for his advances in the teaching of Greek and Latin in schools. Early life Smith was born in Municipal Borough of Enfield, Enfield in 1813 to Nonconformist (Protestantism), Nonconformist parents. He attended the Madras House school of John Allen (religious writer), John Allen in Hackney. Originally destined for a theological career, he instead became Articled clerk, articled to a solicitor. Meanwhile, he taught himself classics in his spare time, and when he entered University College London carried off both the Greek and Latin prizes. He was entered at Gray's Inn in 1830, but gave up his legal studies for a post at University College School and began to write on classical subjects. Lexicography Smith next turned his attention to lexicography. His first attempt was ''A Dictionary of Greek and Roman Antiquities'', which appeared in 1842, the greater part being written by him. Then f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cephissus (mythology)
In Greek mythology Cephissus also spelled Kephissos ( or ; ) is a river god of ancient Greece, associated with the river Cephissus in Attica and/or with the river Cephissus in Boeotia, both in Greece. Family Cephissus was a son of Pontus and Thalassa. The daughters of Cephissus were #the naiad Lilaea, the eponym of Lilaea, # Daulis, the eponym of the city of Daulis and # Melaeno mother of Delphus by Apollo, though he also gives two other accounts of Delphus' mother. However, one of these alternate versions is that Thyia daughter of the aboriginal Castalius was Delphus' mother, almost certainly the same Thyia whom Herodotus claims was daughter of Cephissus to whom the Delphians built an altar to the winds and who was eponym of the Thyiades. A mortal son of Cephissus was Eteocles by Euippe, daughter of Leucon, son of Athamas. This Euippe later on became the wife of King Andreus of Orchomenus and Eteocles inherited Andreus' throne. Eteocles or Eteoclus, son of C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potamoi
In ancient Greek religion and mythology, rivers () were often personified as deities, and in a number of ancient Greek cities river gods were the subject of local worship. In Hesiod's ''Theogony'', the river gods are the offspring of the Titans Oceanus and Tethys, and the brothers of the Oceanids. In Greek mythology, river deities – such as Inachus, Scamander, and Peneus – are often progenitors of local genealogical lines. In the ''Iliad'', there are references to sacrifices being made to river deities, including the sacrifice of ephebes' hair. During military campaigns into foreign territory, there is evidence of sacrifices having been made to rivers upon their crossing. River deities could also be invoked as witnesses to an oath. Depictions of river deities in ancient Greek art often combine anthropomorphic features with bull-like elements such as horns. Mythology The river gods were the 3000 sons of the great earth-encircling river Oceanus and his wife Tethy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euonymus (mythology)
In Greek mythology, Euonymus (Ancient Greek: Εὐώνυμος means 'well-named', a euphemistic epithet) was the son of Gaia by Uranus or Cephissus. He was the eponym of the deme Euonymeia, Attica, whereas his daughter Aulis gave her name to the city Aulis, Boeotia.Stephanus of Byzantium, s.v. ''Euonymeia'', ''Aulis'' Note References * Stephanus of Byzantium Stephanus or Stephen of Byzantium (; , ''Stéphanos Byzántios''; centuryAD) was a Byzantine grammarian and the author of an important geographical dictionary entitled ''Ethnica'' (). Only meagre fragments of the dictionary survive, but the epit ..., ''Stephani Byzantii Ethnicorum quae supersunt,'' edited by August Meineike (1790-1870), published 1849. A few entries from this important ancient handbook of place names have been translated by Brady KieslingOnline version at the Topos Text Project. Children of Gaia Mythological people from Attica {{Greek-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praxidice
In Greek mythology, Praxidice or Praxidike (, ) may refer to the following characters: * Praxidice, goddess of judicial punishment and the exactor of vengeance, which were two closely allied concepts in the classical Greek world-view. * Praxidice, according to the ''Orphic Hymn to Persephone'', was an epithet of Persephone: "Praxidike, subterranean queen. The Eumenides' source other fair-haired, whose frame proceeds from Zeus' ineffable and secret seeds." As ''praxis'' "practice, application" of ''dike'' "justice", she is sometimes identified with Dike, goddess of justice. * Praxidice, according to Stephanus of Byzantium, a daughter of Ogygus named Praxidike, married to Tremiles (after whom Lycia had been previously named Tremile) and had by him four sons: Tlos, Xanthus, Pinarus and Cragus. In one account, all sons were mentioned except Xanthus to be the progeny of Praxidice and Tremilus. Of them, Tlos had a Lycian city named Tlos after himself. Cragus may be identical wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alalcomenia
Alalcomenia (Ancient Greek: ) was, in Greek mythology, one of the daughters of Ogyges and the eponym of Alalcomenae. She and her two sisters, Thelxionoea and Aulis, were regarded as supernatural beings who watched over oaths and saw that they were not taken rashly or thoughtlessly. Their name was the ''Praxidikai'' (), and they had a temple in common at the foot of the Telphusian mount in Boeotia. These three were sometimes rendered as a single goddess, '' Praxidike'', "she who exacts punishment". The representations of these divinities consisted of bodiless heads. Like other Greek deities, animals were sacrificed to them, but only the heads.Pausanias, 9.33.2 & 4; Panyasis, ap Stephanus of Byzantium, s.v. ''Τρεμίλη''; Suda s.v''.'' '; Karl Otfried Müller, ''Orchomenos und die Minyer'' p. 128 ff. Notes References * Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suda
The ''Suda'' or ''Souda'' (; ; ) is a large 10th-century Byzantine Empire, Byzantine encyclopedia of the History of the Mediterranean region, ancient Mediterranean world, formerly attributed to an author called Soudas () or Souidas (). It is an encyclopedic lexicon, written in Medieval Greek, Greek, with 30,000 entries, many drawing from ancient sources that have since been lost, and often derived from Christianity in the Middle Ages, medieval Christian compilers. Title The exact spelling of the title is disputed. The transmitted title (''paradosis'') is "Suida", which is also attested in Eustathius of Thessalonica, Eustathius' commentary on Homer's epic poems; several conjectures have been made, both defending it and trying to correct it in "Suda". * Paul Maas (classical scholar), Paul Maas advocated for the spelling, connecting it to the Latin verb , the second-person singular imperative of , "to sweat". * Franz Dölger also defended , tracing its origins back to Byzantine mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogyges
Ogyges, also spelled Ogygus (Ancient Greek: ), is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica. Etymology Though the original etymology and meaning are "uncertain", the name ''Ogyges'' may be related to the Greek Okeanos (Ὠκεανός), the Titan who personified the great world ocean. The Greek word ''Ogygios'' (Ὠγύγιος), meaning ''Ogygian'', came to mean "primeval, primal," or "from earliest ages" and also "gigantic". Family Stories of Ogyges's descent differs widely. Besides Ogyges being one of the aborigines of Boeotia, there are tales that regard him as the son of Poseidon (by Alistra),Tzetzes ad Lycophron1206 Boeotus or even Cadmus. Theophilus, in the 2nd century (''Apologia ad Autolycum''), says he was one of the Titans. Ogyges was the husband of Thebe, from whom the land of Thebes in Greece is said to derive its name. His children are listed variously as two sons: E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
