Asahel C
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Asahel C
Asahel (, , Latin ''Asael'') was a military leader under King David and the youngest son of David's sister Zeruiah. Asahel thus was the nephew of David and the younger brother of David's general, Joab, Asahel is mentioned in 2 Samuel chapters 2 and 3. Name The name means 'made by God. It is made up of two parts: the verb , Hebrew "to do, make" 3rd m.sg. perfect, and the theophorous element (deity name), , the Hebrew God El, or Elohim. This would make it a name of "thanksgiving", thanking God for what he has "made" or "done". History Asahel was the youngest son of David's sister Zeruiah (; ). According to Josephus ( Antiquaties, VII, 1, 3) his father was called Suri. Asahel's older brothers were Joab and Abishai. He was known for his swiftness of foot: "Asahel was swift of foot, like a gazelle in the open field, or like a wild deer." (cf. ) and was told that if he were running through wheat field, the stalks wouldn't bend. He was put to death by Abner, whom he pursued from th ...
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Abner Kills Asahel
In the Hebrew Bible, Abner ( ) was the cousin of Saul the King, King Saul and the commander-in-chief of his army. His name also appears as "Abiner son of List of minor Hebrew Bible figures, L–Z#Ner, Ner", where the longer form Abiner means "my father is Ner". Biblical narrative Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Kingdom of Israel (united monarchy), Israel at Mahanaim, east of the Jordan River, Jordan. David (biblical king), David, who was accepted as king by Kingdom of Judah, Judah alone, was meanwhile reigning at Hebron, and for some ti ...
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Abner
In the Hebrew Bible, Abner ( ) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as "Abiner son of Ner", where the longer form Abiner means "my father is Ner". Biblical narrative Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Israel at Mahanaim, east of the Jordan. David, who was accepted as king by Judah alone, was meanwhile reigning at Hebron, and for some time war was carried on between the two parties. The only engagement between the rival factions told at length was preceded by an encounter at Gibeon ...
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Josephus
Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed Hasmonean royal ancestry. He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee, until surrendering in AD 67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor. In response, Vespasian decided to keep him as a slave and presumably interpreter. After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of '' Flavius''. Flavius Josephus fully defected to the Roman s ...
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Bethlehem
Bethlehem is a city in the West Bank, Palestine, located about south of Jerusalem, and the capital of the Bethlehem Governorate. It had a population of people, as of . The city's economy is strongly linked to Tourism in the State of Palestine, tourism, especially during the Christmas period, when Christians embark on a pilgrimage to the Church of the Nativity, which is revered as the location of the birth of Jesus. A possible first mention of Bethlehem is in the Amarna letters, Amarna correspondence of ancient Egypt, dated to 1350–1330 BCE, although that reading is uncertain. In the Hebrew Bible, the period of the Israelites is described; it identifies Bethlehem as the birthplace of David. In the New Testament, the city is identified as the birthplace of Jesus, Jesus of Nazareth. Under the Roman Empire, the city of Bethlehem was destroyed by Hadrian, but later rebuilt by Constantine the Great, who commissioned the Church of the Nativity in 327 CE. In 529, the Church of the ...
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Saul
Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BCE, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes exclusively from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David then beca ...
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Ish-bosheth
Ish-bosheth (, "man of shame"), also called Eshbaal (, ; alternatively spelled Ishbaal, "man of Baal") was, according to the Hebrew Bible, the second monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel. After the death of his father, Saul, Ish-bosheth ascended to the throne and reigned for two years. During his reign, Ish-bosheth engaged in a protracted conflict with David, who had been anointed as Saul's successor by the prophet Samuel. This rivalry between the two leaders shaped the political landscape of the kingdom at the time. The Hebrew Bible recounts that Ish-bosheth's reign was marked by war with David's forces, as both factions vied for control and legitimacy. According to biblical accounts, he was killed by two of his own army captains, Baanah and Rechab, who believed that assassinating Ish-bosheth would earn them favour with David. This act not only brought a premature conclusion to Ish-bosheth's rule but also played a significant role in the subseque ...
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1 Chronicles
The Book of Chronicles ( , "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was translated into Greek and divided into two books in the Septuagint in the mid-3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but is also referred to by its Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forward, almost ...
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David's Mighty Warriors
David's Mighty Warriors (also known as David's Mighty Men or the Gibborim; ) are a group of 37 men in the Hebrew Bible who fought with King David and are identified in , part of the "supplementary information" added to the Second Book of Samuel in its final four chapters. The International Standard Version calls them "David's special forces". A similar list is given in 1 Chronicles 11:10–47 but with several variations and sixteen more names. The text divides them into "the Three", of which there are three, and "the Thirty", of which there are more than thirty. The text explicitly states that there are 37 individuals in all, but it is unclear whether this refers to The Thirty, which may or may not contain The Three, or the combined total of both groups. The text refers to The Three and The Thirty as though they were both important entities, and not just an arbitrary list of three or 30-plus significant men. Complete list The Three The Three are Ishbaal the Tahkemonite, Ele ...
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Gibeon (ancient City)
Gibeon (; ) was a Canaanite and later an Israelite city, which was located north of Jerusalem. According to , the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to , they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib in Area C of the West Bank. Biblical account Canaanite city After the destruction of Jericho and Ai, the Hivite people of Gibeon sent ambassadors to trick Joshua and the Israelites into making a treaty with them. According to the writer of the book of Deuteronomy (; ), the Israelites were commanded to destroy all non-Israelite Canaanites in the land. The Gibeonites presented themselves as ambassadors from a distant, powerful land. Without consulting God (), the Israelites entered into a covenant or peace treaty with the Gibeonites. The Israelites soon found out that the Gibeonites were actually their neighbors—living within three days' walk of them ( Joshua 9:17)— ...
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Antiquities Of The Jews
''Antiquities of the Jews'' (; , ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by the Roman-Jewish historian Josephus in the 13th year of the reign of the Roman emperor Domitian, which was 94 CE. It contains an account of the history of the Jewish people for Josephus's gentile patrons. In the first ten volumes Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve. The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the First Jewish–Roman War (66–73 CE). This work, along with Josephus's other major work, '' The Jewish War'' (''De Bello Iudaico''), provides valuable background material for historians wishing to understand 1st-century CE Judaism and the early Christian period. Stephen L. Harris, ''Understanding the Bible'', (Palo Alto: Mayfield, 1985). Content Josephus' ''Antiquities of the Jews'' is a vital source for the history of the intertes ...
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King David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the ''Seder Olam Rabbah'', '' Seder Olam Zutta'', and ''Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 32; C ...
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Elohim
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonym ...
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