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Arigho
Arigho () was the thirtieth (king) of Igodomigodo, an early kingdom that later became part of the Benin Empire. His reign occurred during the Great Famine, which had begun during the rule of his father, Ogiso Obioye. Although he had personal wealth prior to his ascension, Arigho inherited a kingdom facing economic challenges. To address the kingdom's financial instability, he implemented an economic reform known as , a "double payment" taxation system aimed at reducing the amount of currency in circulation and stabilising the economy. This policy increased the royal treasury but has been described as intensifying class divisions, with some accounts noting a rise in voluntary servitude among the lower classes. Additionally, Arigho's reign witnessed the emergence of the , described in oral traditions as a man-eating entity that disrupted commerce and travel. Arigho's reign lasted four years until his death in 1125. He left a treasury stored in the ("seven deeps"). He was succe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogiso Obioye
Obioye () was the twenty-ninth ('king') of Igodomigodo, an early kingdom of the Benin Empire, reigning from 1119 to 1121. He was the son of Ogiso Oduwa and inherited a kingdom facing economic challenges. His rule was marked by a severe famine, which lasted from , causing economic crisis, inflation, and widespread starvation. In response to rising food prices and economic turmoil, Obioye nationalised cowries, limiting their circulation to stabilise the economy. His policies led to the term ('Obioye's money' or 'hard currency'), which became synonymous with inflation and high prices. He urged his people to reduce food consumption, leading to dissatisfaction and alienation of nobles and chiefs from the monarchy. As the famine worsened due to droughts, wildfires, and crop failures, Obioye's reign further weakened. His economic policies, though intended to curb inflation, proved largely ineffective, and many citizens migrated to escape starvation. He died around , reportedly from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obioye
Obioye () was the twenty-ninth ('king') of Igodomigodo, an early kingdom of the Benin Empire, reigning from 1119 to 1121. He was the son of Ogiso Oduwa and inherited a kingdom facing economic challenges. His rule was marked by a severe famine, which lasted from , causing economic crisis, inflation, and widespread starvation. In response to rising food prices and economic turmoil, Obioye nationalised cowries, limiting their circulation to stabilise the economy. His policies led to the term ('Obioye's money' or 'hard currency'), which became synonymous with inflation and high prices. He urged his people to reduce food consumption, leading to dissatisfaction and alienation of nobles and chiefs from the monarchy. As the famine worsened due to droughts, wildfires, and crop failures, Obioye's reign further weakened. His economic policies, though intended to curb inflation, proved largely ineffective, and many citizens migrated to escape starvation. He died around , reportedly from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Owodo
Owodo (, ) was the thirty-first and last ("king") of Igodomigodo, an early kingdom that later became part of the Benin Empire. His reign marked the end of the Ogiso era and initiated a transitional period that led to the establishment of the monarchy. Historical accounts describe his rule as being marked by political upheaval, economic challenges, and criticisms regarding his leadership. His administration experienced notable discontent—attributed to difficulties in managing the growing influence of the ("Great Nobles"), persistent economic challenges, and decisions regarding preferred sources of counsel. Ultimately, Owodo was deposed and banished, reportedly becoming the first to be removed from power. Owodo inherited a kingdom still recovering from the effects of the Great Famine (), which had destabilised the economy and weakened royal control. According to some sources, he did not succeed in curbing the increasing autonomy of regional nobles, who had expanded their p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogiso
The were the earliest known ruling monarchy of the Edo kingdom of Igodomigodo, founded by Igodo, the first Ogiso. The monarchy began around 900 AD and lasted until the early 12th century when it was succeeded by the Oba monarchy. The Ogiso monarchy influenced the early sociopolitical structure of the region by introducing centralised governance and laying the foundations for the Benin Empire. Throughout its existence, the Ogiso monarchy had thirty-one rulers and notable among them were Ogiso Igodo, the first ruler, and Ogiso Ere, who implemented several administrative and cultural reforms. This era saw the establishment of settlements, the integration of various chiefdoms, and the growth of proto-urban centers, with Udo and Benin City being prominent examples. The decline of the Ogiso monarchy began with the rule of the last Ogiso, Owodo, whose reign was marked by internal conflict and public dissatisfaction. This led to his banishment and a period of interregnum, during wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogiso Era
The were the earliest known ruling monarchy of the Edo kingdom of Igodomigodo, founded by Igodo, the first Ogiso. The monarchy began around 900 AD and lasted until the early 12th century when it was succeeded by the Oba monarchy. The Ogiso monarchy influenced the early sociopolitical structure of the region by introducing centralised governance and laying the foundations for the Benin Empire. Throughout its existence, the Ogiso monarchy had thirty-one rulers and notable among them were Ogiso Igodo, the first ruler, and Ogiso Ere, who implemented several administrative and cultural reforms. This era saw the establishment of settlements, the integration of various chiefdoms, and the growth of proto-urban centers, with Udo and Benin City being prominent examples. The decline of the Ogiso monarchy began with the rule of the last Ogiso, Owodo, whose reign was marked by internal conflict and public dissatisfaction. This led to his banishment and a period of interregnum, during whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogiso Monarchy
The were the earliest known ruling monarchy of the Edo kingdom of Igodomigodo, founded by Igodo, the first Ogiso. The monarchy began around 900 AD and lasted until the early 12th century when it was succeeded by the Oba monarchy. The Ogiso monarchy influenced the early sociopolitical structure of the region by introducing centralised governance and laying the foundations for the Benin Empire. Throughout its existence, the Ogiso monarchy had thirty-one rulers and notable among them were Ogiso Igodo, the first ruler, and Ogiso Ere, who implemented several administrative and cultural reforms. This era saw the establishment of settlements, the integration of various chiefdoms, and the growth of proto-urban centers, with Udo and Benin City being prominent examples. The decline of the Ogiso monarchy began with the rule of the last Ogiso, Owodo, whose reign was marked by internal conflict and public dissatisfaction. This led to his banishment and a period of interregnum, during wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbomina
The Ìgbómìnà (also colloquially Igboona or Ogboona) are a subgroup of the Yoruba people, Yoruba ethnic group, which originates from the north central and southwest Nigeria. They speak a dialect called Yoruba language, Ìgbómìnà or Igbonna, classified among the Central Yoruba of the three major Yoruba dialectical areas. The Ìgbómìnà spread across what is now southern Kwara State and northern Osun State. Peripheral areas of the dialectical region have some similarities to the adjoining Ekiti people, Ekiti, Ijesha and Oyo Empire, Oyo dialects. Traditional trades and occupations The Ìgbómìnà are renowned merchants well known for long distance trading which account for their wide spread across Yoruba land, they engage in other traditional occupation such as agriculture and hunting, as well as their woodcarving, leather art, and the famous Elewe masquerade. It is an Egungun representing the ancestors during special festivals. Geographical spread Traditional Ìgbómìnàl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
