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Archbishop Nectarius Of Constantinople
Nectarius of Constantinople (; died 27 September 397) was the archbishop of Constantinople from 381 until his death, the successor to Saint Gregory of Nazianzus and predecessor to John Chrysostom. Life Born in Tarsus in Cilicia of a noble family, he was widely known for his admirable character. When Gregory resigned as Archbishop of Constantinople, Nectarius was praetor of Constantinople. Preparing for a journey to Tarsus, he called on the bishop of Tarsus, Diodorus, who was attending the First Council of Constantinople (one of the ecumenical councils), to ask if he could take letters for him; his appearance and manners struck Diodorus so forcibly that he at once determined that he should be advanced as a candidate for Bishop; making an excuse of attending to some other business, he took Nectarius to see Meletius of Antioch. His unexpected appointment The Roman emperor Theodosius I asked the Bishops at the Council to suggest new candidates from whom he could pick the new ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Patriarch Of Constantinople
The ecumenical patriarch of Constantinople () is the List of ecumenical patriarchs of Constantinople, archbishop of Constantinople and (first among equals) among the heads of the several autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of the Eastern Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The patriarch's Episcopal see, see, the Ecumenical Patriarchate of Constantinople, is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a major role in the affairs of the Eastern Orthodox Church, as w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robe
A robe is a loose-fitting outer garment. Unlike garments described as capes or cloaks, robes usually have sleeves. The English word ''robe'' derives from Middle English ''robe'' ("garment"), borrowed from Old French ''robe'' ("booty, spoils"), itself taken from the Old Frankish">Frankish word *''rouba'' ("spoils, things stolen, clothes"), and is related to the word ''rob''. Types There are various types of robes, including: * A gown worn as part of the academic regalia of Faculty (teaching staff), faculty or students, especially for ceremonial occasions, such as a convocations, Wiktionary:congregation, congregations or graduations. * A gown worn as part of the attire of a judge or barrister. * A wide variety of long, flowing religious dress including pulpit robes and the robes worn by various types of monks. * A gown worn as part of the official dress of a peer or royalty. * Any of several women's fashions of French origin, as '' robe à l'anglaise'' (18th century), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism (, ) is a Christology, Christological doctrine which rejects the traditional notion of the Trinity and considers Jesus to be a creation of God, and therefore distinct from God. It is named after its major proponent, Arius (). It is considered Heresy in Christianity, heretical by most modern mainstream branches of Christianity. It is held by a minority of modern denominations, although some of these denominations hold related doctrines such as Socinianism, and some shy away from use of the term Arian due to the term's historically negative connotations. Modern denominations sometimes connected to the teaching include Jehovah's Witnesses, some individual churches within the Churches of Christ (including the movement's founder Barton W. Stone), as well as some Hebrew Roots Christians and Messianic Judaism, Messianic Jews (although many Messianic Jews also follow Nicene Christianity). It is first attributed to Arius (), a Christian presbyter who preached and studied in Ale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollinarian
Apollinarism or Apollinarianism is a Christological position proposed by Apollinaris of Laodicea that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical by the First Council of Constantinople in 381 and virtually died out within the following decades. Sollier, Joseph. "Apollinarianism." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 8 February 2019 History The had been recognized at the |
Flavian I Of Antioch
Flavian I of Antioch (, Greek: Φλαβιανός Α'; – February 404) was a Patriarch of Antioch from 381 until his death. He was born about 320, most probably in Antioch. He inherited great wealth but resolved to devote his riches and his talents to the service of the church. In association with Diodore, afterwards bishop of Tarsus, he supported the orthodox Faith against the Arian heretic Leontius of Antioch, who had succeeded Eustathius of Antioch as Patriarch of Antioch. The two friends assembled their adherents outside the city walls for religious services (according to Theodoret, it was in these meetings that the practice of antiphonal singing was first introduced in the services of the church). When Meletius of Antioch was appointed patriarch of Antioch in 360 he ordained Flavian to the priesthood, and on the death of Meletius in 381 Flavian was chosen to succeed him. The schism between the two parties was, however, far from being healed. The Bishop of Rome and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Illyria
In classical and late antiquity, Illyria (; , ''Illyría'' or , ''Illyrís''; , ''Illyricum'') was a region in the western part of the Balkan Peninsula inhabited by numerous tribes of people collectively known as the Illyrians. The Ancient Greeks initially used the term Illyris to define approximately the area of northern and central Albania down to the Aoös valley (modern Vjosa) and the Bay of Vlorë, including in most periods much of the lakeland area ( Ohrid and Prespa). It corresponded to the region that neighboured Macedonia and Epirus. In Roman times the terms Illyria, Illyris, or Illyricum were extended from the territory that was roughly located in the area of the south-eastern Adriatic coast (modern Albania and Montenegro) and its hinterland, to a broader region stretching between the whole eastern Adriatic and the Danube. From about mid-1st century BC the term '' Illyricum'' was used by the Romans for the province of the Empire that stretched along the eastern A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrose
Ambrose of Milan (; 4 April 397), venerated as Saint Ambrose, was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting Roman Christianity against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preaching, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing an antiphonal chant, known as Ambros ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Damasus I
Pope Damasus I (; c. 305 – 11 December 384), also known as Damasus of Rome, was the bishop of Rome from October 366 to his death in 384. It is claimed that he presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. Damasus spoke out against major heresies (including Apollinarianism and Macedonianism), thus solidifying the faith of the Catholic Church, and encouraged production of the Vulgate Bible with his support for Jerome. He helped reconcile the relations between the Church of Rome and the Church of Antioch, and encouraged the veneration of martyrs. As well as various prose letters and other pieces Damasus was the author of Latin verse. Alan Cameron describes his epitaph for a young girl called Projecta (of great interest to scholars as the Projecta Casket in the British Museum may have been made for her) as "a tissue of tags and clichés shakily strung together and barely squeezed into the meter". Damasus has been des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priscian Of Lydia
Priscian of Lydia (or Priscianus; ''Prīskiānós ho Lȳdós''; ; fl. 6th century), was one of the last of the Neoplatonists. Two works of his have survived. Life A contemporary of Simplicius of Cilicia, Priscian was born in Lydia, probably in the late 5th century. He was one of the last Neoplatonists to study at the Academy when Damascius was at its head. When Justinian I closed the school in 529, Priscian, together with Damascius, Simplicius, and four other colleagues were forced to seek asylum in the court of the Persian king Chosroes.George Sarton, (1927), ''Introduction to the History of Science, Volume 1'', page 423. Williams & Wilkins By 533 they were allowed back into the Byzantine Empire after Justinian and Chosroes concluded a peace treaty, in which it was provided that the philosophers would be allowed to return. Works Two works of Priscian's have survived: *An epitome of Theophrastus' ''On Sense-Perception'' *''Answers to Chosroes'' (''Solutiones ad Chosroen'') The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius
Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. Together with Pamphilus, Eusebius was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote the ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. His work '' Onomasticon'' is an early geographical lexicon of places in the Holy Land mentioned in the Bible. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''Augustus'' between A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Rome
The Council of Rome was a synod which took place in Rome in AD 382, under the leadership of Pope Damasus I, the then-bishop of Rome. The only surviving conciliar pronouncement may be the that contains a canon of Scripture, which supposedly was issued by the Council of Rome under Pope Damasus in 382, and which is identical with the list given at the Council of Trent. Occasion The previous year, the Emperor Theodosius I had appointed the candidate Nectarius as Archbishop of Constantinople. The bishops of the West opposed the election result and asked for a common synod of East and West to settle the succession of the see of Constantinople, and so the Emperor Theodosius, soon after the close of the First Council of Constantinople in 381, summoned the Imperial bishops to a fresh synod at Constantinople; nearly all of the same bishops who had attended the earlier synod re-assembled in the early summer of 382. On arrival they received a letter from the synod of Milan, inviting th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Milan
The Synod of Milan or Council of Milan may refer to any of several synods which occurred in late Roman Mediolanum or medieval Milan in northern Italy's Po valley: Synod of 345 In 353 or 354, Pope Liberius wrote thus: ''"Eight years ago the Eusebian deputies, Eudoxius and Martyrius (who came to the West with the formula ), refused to anathematize the Arian doctrine at Milan"''. But the Synod of Milan here alluded to is placed about the year 345, soon after the Synod of Sardica. Maximin of Trier was at this synod. Synod of 355 Lucifer of Cagliari was deputed by Pope Liberius, with the priest Pancratius and the deacon Hilary, to request the Emperor Constantius to convene a council, to deal with the accusations directed against St. Athanasius and his previous condemnation. This council was convened at Milan in the newly erected Basilica Nova (or Basilica Maior or St. Tecla). The council however did not follow the hopes of the Pope due to the overwhelming number of Arians b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
