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Apollinarian
Apollinarism or Apollinarianism is a Christological position proposed by Apollinaris of Laodicea that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical by the First Council of Constantinople in 381 and virtually died out within the following decades. Sollier, Joseph. "Apollinarianism." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 8 February 2019 History The had been recognized at the |
William Lane Craig
William Lane Craig (; born August 23, 1949) is an American Analytic philosophy, analytic philosopher, Christian apologetics, Christian apologist, author, and theologian. He is a professor of philosophy at Houston Christian University and at the Talbot School of Theology of Biola University. Craig has updated and defended the Kalam cosmological argument for the existence of God. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book ''God Over All''. Early life and education Craig was born August 23, 1949, in Peoria, Illinois, Peoria, Illinois, to Mallory and Doris Craig. He attended East Peoria Community High School from 1963 to 1967, where he competed in debate and won the state championship in oratory. In September 1965, his junior year, he became a Christian. After graduating from high school, Craig attended Wheaton College (Illinois), Wheaton College, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodoret
Theodoret of Cyrus or Cyrrhus (; AD 393 – 458/466) was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus (423–457). He played a pivotal role in several 5th-century Byzantine Church controversies that led to various ecumenical acts and schisms. He wrote against Cyril of Alexandria's ''12 Anathemas'' which were sent to Nestorius and did not personally condemn Nestorius until the Council of Chalcedon. His writings against Cyril were included in the Three Chapters Controversy and were condemned at the Second Council of Constantinople. Some Chalcedonian and East Syriac Christians regard him as blessed. Biography According to Tillemont, he was born at Antioch in 393, and died either at Cyrrhus ("about a two-days' journey east of Antioch" or eighty Roman miles), or at the monastery near Apamea (fifty-four miles south-east of Antioch) about 457. The following facts about his life are gleaned mainly from his '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollinaris Of Laodicea
Apollinaris the Younger, also known as Apollinaris of Laodicea and Apollinarius (; died 382), was a bishop of Latakia, Laodicea in Syria. He is best known as a noted opponent of Arianism. Apollinaris's eagerness to emphasize the Godhead in Christianity, deity of Jesus and the unity of his person led him to deny the existence of a rational human soul (spirit), soul in Christ's human nature. This view came to be called Apollinarism. It was condemned by the First Council of Constantinople in 381. Life He collaborated with his father, Apollinaris (the Elder), Apollinaris the Elder, in reproducing the Old Testament in the form of Homeric and Pindaric poetry and the New Testament after the fashion of Platonic dialogues, when the emperor, Julian (emperor), Julian, had forbidden Christians to teach the classics. He is best known, however, as a noted opponent of Arianism. Apollinaris's eagerness to emphasize the Godhead in Christianity, deity of Jesus and the unity of his person led him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Constantinople
The First Council of Constantinople (; ) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon for Chalcedonian Christianity and the Second Council of Ephesus for the Oriental Orthodox Churches. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil Of Caesarea
Basil of Caesarea, also called Saint Basil the Great (330 – 1 or 2 January 379) was an early Roman Christian prelate who served as Bishop of Caesarea in Cappadocia from 370 until his death in 379. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church such as Arianism and Apollinarianism. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by the traditions of both Eastern and Western Christianity. Basil, together with his brother Gregory of Nyssa and his friend Gregory of Nazianzus, are collectively referred to as the Cappadocian Fathers. The Eastern Orthodox Church and Eastern Catholic Churches have given him, tog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antidicomarianite
The Antidicomarians or Antidicomarianites, also called Dimoerites, were a Christian sect active from the 3rd to the 5th century.William H. Brackney, ''Historical Dictionary of Radical Christianity'' (Scarecrow Press, 2012 [])p. 31 Their name was invented by an opponent, Epiphanius of Salamis, who described them as Christian heresy, heretical in his ''Panarion''. The existence of the Antidicomarians as an organized sect may be doubted, as it is attested only in Epiphanius, but the doctrines he attributes to them were certainly matters of live debate in the late 4th century. The Antidicomarians refused to accord any special status to Mary, mother of Jesus, and rejected the doctrine of her perpetual virginity. Joseph they considered a widower with six children from a previous marriage. At first, they rejected the virgin birth and considered Joseph the father of Jesus. Later, they came to accept the virgin birth, but held that Joseph and Mary had normal sexual relations after Jesus' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christological
In Christianity, Christology is a branch of theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was that the divinity of Christ was a later development, Gerd Lüdemann"An Embarrassing Misrepresentation", '' Free Inquiry'', October / November 2007: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Terminology
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words ''Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Christianity
The 4th century was the time period from 301 CE (represented by the Roman numerals CCCI) to 400 CE (CD) in accordance with the Julian calendar. In the West, the early part of the century was shaped by Constantine the Great, who became the Constantine the Great and Christianity, first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedia, Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two-emperor system originally esta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alister McGrath
Alister Edgar McGrath (; born 1953) is an Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College.'Gresham College Press Release, 08/04/15' (accessed 8 April 2015) He was previously professor of theology, ministry, and education at and head of the Centre for Theology, Religion and Culture, professor of historical theology at the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Image Of God
The "image of God" (; ; ) is a concept and theological doctrine in Judaism and Christianity. It is a foundational aspect of Judeo-Christian belief with regard to the fundamental understanding of human nature. It stems from the primary text in Genesis 1:27, which reads (in the Authorized / King James Version): "So God created man in his ''own'' image, in the image of God created he him; male and female he created them." The exact meaning of the phrase has been debated for millennia. Following tradition, a number of Jewish scholars, such as Saadia Gaon and Philo, argued that being made in the image of God does not mean that God possesses human-like features, but rather the reverse: that the statement is figurative language for God bestowing special honour unto humankind, which he did not confer unto the rest of creation. The history of the Christian interpretation of the image of God has included three common lines of understanding: a substantive view locates the image of God in s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
