|
Aql (Shiasm)
''Aql'' () is an Arabic term used in Islamic philosophy and theology for the intellect or the rational faculty of the soul that connects humans to God. According to Islamic beliefs, ''aql'' is what guides humans towards the right path (''sirat al-mustaqim'') and prevents them from deviating. In jurisprudence, it is associated with using reason as a source for sharia and has been translated as 'dialectical reasoning'. Etymology The term "al-'aql" in Arabic is derived from the root word "ql," which means to bind. In Islamic thought, it is used to describe the faculty that connects individuals to God. It is usually translated in English as intellect, intelligence, reason or rational faculty. In the Quran The Quran doesn't use the word "aql" explicitly, but its verbal forms such as ''yaʿqelūn'' appear 49 times. Intellect is important because it allows humans to understand God's signs in nature (2:164, 13:4, 16:12, 23:80) and in the Quran or other scriptures (2:44, 3:65, 3:118, 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazili
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the ; that is, human understanding of the divine Islamic law as revealed in the and the (the teachings and practices of the Islamic prophet and his companions). Fiqh expands and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafs
''Nafs'' () is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as " psyche", " ego" or "soul".Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", ''The International Medical Journal'' 4 (2), p. 76-79 The term is cognate with the Hebrew word ''nephesh'', נֶפֶשׁ. In the Quran, the word ''nafs'' is used in both the individualistic (verse 2:48) and collective sense (verse 4:1), indicating that although humanity is united in possessing the positive qualities of a ''nafs'', they are individually responsible for exercising the agencies of the "free will" that it provides them. Much of the popular literature on ''nafs'', however, is focused on the Sufi conceptions of the term located within the sadr (the chest). According to the Sufi philosophies, the ''nafs'' in its unrefined state is "the ego", which they consider to be the lowest dimension of a person's inward existence—his animal and satanic na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qalb
In Islamic philosophy, the qalb () or heart is the center of the human personality. The Quran mentions "qalb" 132 times and its root meaning suggests that the heart is always in a state of motion and transformation. According to the Quran and the traditions of Muhammad, the heart plays a central role in human existence, serving as the source of good and evil, right and wrong. In Islam, GOD is more concerned with the motives of one's heart than their actions. The heart is also a medium for GOD's revelations to human beings, and is associated with virtues such as knowledge, faith, purity, piety, love, and repentance. Without purification, however, the heart can become plagued with negative attributes such as sickness, sinfulness, evil, and hate. Theologically, the heart is regarded as the barzakh or isthmus between this world and the next, and between the visible and invisible worlds, the human realm, and the realm of the Spirit. In the Quran The Quran frequently employs the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rūḥ
Rūḥ or The Spirit (, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit acts as an agent of divine action or communication. The Quran describes the rūḥ in various ways. It refers to ruh as ( ''al-rūḥ al-qudus)'', which means 'the holy spirit' and ''ar-rūḥ al-amin'', which means 'the faithful' or 'trustworthy spirit', terms that are commonly understood to be references to the archangel Gabriel. The Quran also refers to ruh as God's own spirit ("My/His Spirit"), which was blown into Adam, and which is considered the source of human life. Most commentators interpret the phrase "My/His (God's) Spirit" in 15:29, 32:9 and 38:72 figuratively as God's power and way of honoring Adam, with some taking a more literal view. This spirit leaves the human body at death, and continues to exist in the afterlife. Further, ruh appears to be a metaphysical being, such as an angel. In the Quran The word "ruh" appe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fitra
or (; ALA-LC: ) is an Arabic word that means 'original disposition', 'natural constitution' or 'innate nature'. The concept somewhat resembles natural order in philosophy, although there are considerable differences as well. In Islam, is the innate human nature that recognizes the oneness of God (). It may entail either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance. The Quran states that humans were created in the most perfect form (95:4), and were endowed with a primordial nature (30:30). Furthermore, God took a covenant from all children of Adam, even before they were sent to Earth's worldly realm, regarding his Lordship (7:172–173). This covenant is considered to have left an everlasting imprint on the human soul, with the Quran emphasizing that on the Day of Judgment no one will be able to plead ignorance of this event (7:172–173). is also associated with the divine spirit that G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijtihad
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence ('' usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus ('' ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "'' mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad ( or ; , ) is the capital and List of largest cities of Iraq, largest city of Iraq, located along the Tigris in the central part of the country. With a population exceeding 7 million, it ranks among the List of largest cities in the Arab world, most populous cities in the Middle East and Arab world and forms 22% of the Demographics of Iraq, country's population. Spanning an area of approximately , Baghdad is the capital of its Baghdad Governorate, governorate and serves as Iraq's political, economic, and cultural hub. Founded in 762 AD by Al-Mansur, Baghdad was the capital of the Abbasid Caliphate and became its most notable development project. The city evolved into a cultural and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multi-ethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". For much of the Abbasid era, duri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usuli
Usulism () is the majority school of Twelver Shia Islam in opposition to the minority Akhbarism. The Usulis favor the use of (reasoning) in the creation of new rules of jurisprudence; in assessing hadith to exclude traditions they believe unreliable; and in considering it obligatory to obey a ''mujtahid'' when seeking to determine Islamically correct behavior. Since the crushing of the Akhbaris in the late 18th century, it has been the dominant school of Twelver Shi'a and now forms an overwhelming majority within the Twelver Shia denomination. The name ''Usuli'' derives from the term '' Uṣūl al-fiqh'' (principles of jurisprudence). In Usuli thought, there are four valid sources of law: the Quran, hadith, ijma' and 'aql. Ijma' refers to a unanimous consensus. Aql, in Shia jurisprudence, is applied to four practical principles which are applied when other religious proofs are not applicable: ''bara'at'' (immunity), '' ihtiyat'' (recommended precautions), ''takhyir'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akhbari
Akhbarism () is a branch of Twelver Shia Islam, whose adherents do not perform imitation ( ''taqlid'') of an islamic jurist ( ''marja''). Akhbaris rejects the use of intercessory reasoning via trained Islamic jurists to derive verdicts in Islamic law, maintaining it is forbidden ('' haram'') to perform imitation of anyone but one of the Fourteen Infallibles of Twelver Islam. The term Akhbari comes from ''khabara'at'', news or reports, while Usuli comes from ''Uṣūl al-fiqh'', principles of Islamic jurisprudence. Akhbaris, unlike Usulis, do not accept '' Usul al-fiqh''—i.e. the attempt to draw up a coherent set of legal principles based on rulings made by the Imams prior to the Occultation (''ghayba'') of the last Imam. Gleave, ''Scripturalist Islam'', 2007: p.xvi Akhbaris claim to directly imitate the Ahl al-Bayt, on the grounds that the Imams are infallible and the marja, however learned in jurisprudence, is not. Knowledge of the religious rulings or Islamic juris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qiyas
Qiyas (, , ) is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran in Islamic jurisprudence, in order to apply a known injunction ('' nass'') to a new circumstance and create a new injunction. Here the ruling of the sunnah and the Quran may be used as a means to solve or provide a response to a new problem that may arise. This, however, is only the case providing that the set precedent or paradigm and the new problem that has come about will share operative causes (, ''ʿillah''). The ʿillah is the specific set of circumstances that trigger a certain law into action. An example of the use of qiyās is the case of the ban on selling or buying of goods after the last call for Friday prayers until the end of the prayer stated in the . By analogy this prohibition is extended to other transactions and activities such as agricultural work and administration. Among Sunni Muslims, Qiyas has been accepted as a seco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
