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Usuli
Usulism () is the majority school of Twelver Shia Islam in opposition to the minority Akhbarism. The Usulis favor the use of (reasoning) in the creation of new rules of jurisprudence; in assessing hadith to exclude traditions they believe unreliable; and in considering it obligatory to obey a ''mujtahid'' when seeking to determine Islamically correct behavior. Since the crushing of the Akhbaris in the late 18th century, it has been the dominant school of Twelver Shi'a and now forms an overwhelming majority within the Twelver Shia denomination. The name ''Usuli'' derives from the term '' Uṣūl al-fiqh'' (principles of jurisprudence). In Usuli thought, there are four valid sources of law: the Quran, hadith, ijma' and 'aql. Ijma' refers to a unanimous consensus. Aql, in Shia jurisprudence, is applied to four practical principles which are applied when other religious proofs are not applicable: ''bara'at'' (immunity), '' ihtiyat'' (recommended precautions), ''takhyir'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-fiqh
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allamah Al-Hilli
Jamāl ad-Dīn al-Ḥasan bin Yūsuf bin ʿAli ibn al-Muṭahhar al-Ḥillī (; December 1250 – December 1325), known by the honorific title al-Allāmah al-Ḥillī (, ''"The Sage of Hillah"'') was an Iraqi Arab scholar and one of the most influential Twelver Shi'i Muslim authors of all time. He was an expert in Twelver theology, a pioneering mujtahid, as well as the first scholar to be referred to with the title " Ayatullah". Al-Hurr al-Amili enumerated no less than 67 works by him. He is considered the first scholar to successfully disseminate Shia Islam widely in Persia. Names and titles Al-Ḥilli's name is as follows: His kunya was Abu Manṣūr and his first title was ʿAllāma "sage," his second, Jamāl al-Dīn, and third, Jamāl al-Milla wa l-Ḥaqq wa l-Dīn. His given name was al-Ḥasan and his father's given name was Yūsuf. Life Al-Hilli also known as "the sage of Hilla", was born in Hillah, Iraq, commonly viewed as the centre of Shia Islam when Sunni leaders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taqlid
''Taqlid'' (, " imitation") is an Islamic term denoting the conformity of one person to the teaching of another. The person who performs ''taqlid'' is termed ''muqallid''. The definite meaning of the term varies depending on context and age. Classical usage of the term differs between Sunni Islam and Shia Islam. Sunni Islamic usage designates the unjustified conformity of one person to the teaching of another, rather than the justified conformity of a layperson to the teaching of a ''mujtahid'' (a person who is qualified for independent reasoning). Shia Islamic usage designates general conformity to the teaching of a ''mujtahid'', and there is no negative connotation. The discrepancy corresponds to differing views on the Shia Imamate and Sunni imams. In contemporary usage, especially in the context of Salafism, ''taqlid'' is often portrayed in a negative light and translated as "blind imitation". This refers to the perceived stagnation of independent intellectual effort ('' ij ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujtahid
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence (''usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (''ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "'' mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the 12 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Babawayh
Abu Ja'far Muhammad ibn 'Ali ibn Babawayh al-Qummi ( Persian: ; –991), commonly referred to as Ibn Babawayh (Persian: ) or al-Shaykh al-Saduq (Persian: ), was a Persian Shia Islamic scholar whose work, entitled '' Man La Yahduruhu al-Faqih'' (), forms part of The Four Books of the Shia Hadith collection. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.135. Scarecrow Press. . Life The patronymic, ''Ibn Babawayh'' indicates a Persian origin, as ''Babawayh'' is an Arabic form of the Persian name ''Babuyah''.Fyzee A. "A Shi'ite Creed." Calcutta, 1942 p8 footnote 2. For some length of time, unknown, the family had been devout adherents of Shia Islam. Ibn Babawayh's father, Ali ibn Babawayh Qummi (d. 939 CE) was a leading figure among the Islamic scholars of Qom.''Man la yahduruhu al-faqih.'' al-Musawi al-Khurasan H. Teheran, 1390. pages h-w. Birth The exact date of Ibn Babawayh's birth is not known. Shia scholars consider his birth to be after the yea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rey, Iran
Shahre Ray, Shahr-e Ray, Shahre Rey, or Shahr-e Rey (, ) or simply Ray or Rey (), is the capital of Rey County in Tehran Province, Iran. Formerly a distinct city, it has now been absorbed into the metropolitan area of Greater Tehran as the 20th district of municipal Tehran, the capital city of the country. In historical sources also known as Rhages (), Rhagae, and Arsacia, Ray is the oldest existing city in Tehran Province. In the classical era, it was a prominent city belonging to Media, the political and cultural base of the Medes. Ancient Persian inscriptions and the Avesta ( Zoroastrian scriptures), among other sources, attest to the importance of ancient Ray. Ray is mentioned several times in the Apocrypha. It is also shown on the fourth-century Peutinger Map. The city was subject to severe destruction during the medieval invasions by the Arabs, Turks, and Mongols. Its position as a capital city was revived during the reigns of the Buyid Daylamites and the Seljuk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Ya'qub Al-Kulayni
Abū Jaʿfar Muḥammad ibn Yaʿqūb ibn Isḥāq al-Kulaynī ar-Rāzī (; ; c. 250 AH/864 CE – 329 AH/941 CE) was a Persian Shia hadith collector. Life Al-Kulayni was born in Kulayn, a village or small town situated near Rey, Iran. His father was Ya'qub al-Kulayni, who is buried at Rey. He lived in the era of the Minor Occultation of Hujjat-Allah al-Mahdi, the last of the Twelve Imams who, according to Shia belief, is currently in occultation and will appear before the Day of Judgment). He is claimed to have greatly benefited from al-Mahdi's divine knowledge by interacting with him through the Imam's Deputies.Syed Waheed Akhtar: Early Imammiyah Shiite Thinkers Kulayni received his early religious education in his native town and went to Rey for further education. According to Shia view he is among a special class of muhaddithin known as ''Rihalah-ye hadith'' (which means those who travelled in order to collect a hadith and met the persons considered to be the authority on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu`tazila
Mu'tazilism (, singular ) is an Islamic schools and branches, Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology (''kalām'').Muʿtazilah ", ''Encyclopaedia Britannica''. This school of theology was founded by Wasil ibn Ata. The later Mu'tazila school developed an Islamic type of rationalism, partly influenced by ancient Greek philosophy, based around three fundamental principles: the oneness (''Tawhid'') and justice (''Theodicy, Al-'adl'') of God in Islam, God, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Tusi
Shaykh Tusi (), full name ''Abu Ja'far Muhammad ibn al-Hasan al-Tusi'' (), known as Shaykh al-Ta'ifah () was a Persian scholar of the Twelver school of Shia Islam. He is the author of two of the Four Books of hadith; namely, '' Tahdhib al-Ahkam'' and ''al-Istibsar'', and is believed to have founded the Hawza of Najaf. In addition, he was a scholar of '' ʾUṣūl al-Fiqh'' and is widely acknowledged as one of the most influential thinkers in Shi’i history. Life Shaykh Tusi was born 995 AD in Tus, Iran, and by 1018 AD he was living under the rule of the Buyid dynasty. Tusi's birth is considered a miracle, as he was born after the twelfth Imam of Shia, al-Mahdi's, supplications. He started his education in Tus, where he mastered many of the Islamic sciences of that period. He later studied in Baghdad, which was taken by Tughril-bek in 1055 AD. There he entered into the circles of Shaykh Al-Mufid as a paramount teacher. He started writing some of his earlier works in his twen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharif Al-Murtaza
Abū al-Qāsim ʿAlī ibn al-Ḥusayn al-Sharīf al-Murtaḍā (; 965 - 1044 AD ; 355 - 436 AH), commonly known as Sharīf Murtaḍā or Sayyid Murtaḍā (Murtazā instead of Murtaḍā in non-Arab languages) and also popular as ʿAlam al-Hudā, was an Iraqi scholar and considered one of the greatest Shia scholars of his time. He was one of the students of Shaykh al-Mufīd. His younger brother is al-Sharif al-Radi, the compiler of Nahj al-Balagha. He was four years older than his brother. He lived during the era of Buyid dynasty. It was the golden age of Arabic literature, and great poets Al-Ma'arri were among his contemporaries. Lineage He was born in Baghdad in Rajab 355 AH (June/July 966 CE). He was born in a prominent household, descended from the seventh Twelver Shi'a imam, Musa al-Kazim. He was son of Abu Ahmad al-Husayn ibn Musa. His father called him Ali and his nickname was Murtada. His honorific title was Alam al-Huda. He called as Alam al-Huda according to a po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
