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Animals In Buddhism
The position and treatment of animals in Buddhism is important for the light it sheds on Buddhists' perception of their own relation to the natural world, on Buddhist humanitarian concerns in general, and on the relationship between Buddhist theory and Buddhist practice. Etymology In the Pali language, the translation is ''Tira-acchanā''. ''Tira'' means ''against'' and ''Acchanā'' means ''a being that can move''. Hence, the full meaning is a being that moves horizontally unlike the humans, Deva and Brahmā. In Buddhist doctrine Animals have always been regarded in Buddhist thought as sentient beings. The doctrine of rebirth held that any human could be reborn as animal, and any animal could be reborn as a human. An animal might be a reborn dead relative, and anybody who looked far enough back through their series of lives might come to believe every animal to be a distant relative. The Buddha expounded that sentient beings currently living in the animal realm have been our mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha Worshipped In Jungle By Animals - Middle Architrave - Rear Side - East Gateway - Stupa 1 - Sanchi Hill 2013-02-21 4462
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained Nirvana (Buddhism), nirvana at Bodh Gaya, Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to Vimutti, freedom from Avidyā (Buddhism), ignora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Insect
Insects (from Latin ') are Hexapoda, hexapod invertebrates of the class (biology), class Insecta. They are the largest group within the arthropod phylum. Insects have a chitinous exoskeleton, a three-part body (Insect morphology#Head, head, Thorax (insect anatomy), thorax and abdomen (insect anatomy), abdomen), three pairs of jointed Arthropod leg, legs, compound eyes, and a pair of antenna (biology), antennae. Insects are the most diverse group of animals, with more than a million described species; they represent more than half of all animal species. The insect nervous system consists of a insect brain, brain and a ventral nerve cord. Most insects reproduce Oviparous, by laying eggs. Insects Respiratory system of insects, breathe air through a system of Spiracle (arthropods), paired openings along their sides, connected to Trachea#Invertebrates, small tubes that take air directly to the tissues. The blood therefore does not carry oxygen; it is only partly contained in ves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Rights In Jainism, Hinduism, And Buddhism
The respect for animal rights in Jainism, Hinduism, and Buddhism derives from the doctrine of ahimsa. In Hinduism, animals contain a soul just like humans; when sentient beings die, they can either be reincarnated as a human or as an animal. These beliefs have resulted in many Hindus practicing vegetarianism, while Jain doctrine mandates vegetarianism based on its strict interpretation of the doctrine of ahimsa. Mahayana Buddhists similarly practice vegetarianism and Mahayana Buddhism prohibits the killing of animals. Jainism Almost every Jain community in India has established animal hospitals to care for injured and abandoned animals. Many Jains also rescue animals from slaughterhouses. Hinduism Hinduism teaches that a part of God resides in all living things, which forms the atman. As such, reverence and respect for animals is taught. In Hinduism, many animals are venerated, including the tiger, the elephant, the mouse, and especially, the cow. Mahatma Gandhi is n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biodiversity Loss
Biodiversity loss happens when plant or animal species disappear completely from Earth (extinction) or when there is a decrease or disappearance of species in a specific area. Biodiversity loss means that there is a reduction in Biodiversity, biological diversity in a given area. The decrease can be temporary or permanent. It is temporary if the damage that led to the loss is reversible in time, for example through ecological restoration. If this is not possible, then the decrease is permanent. The cause of most of the biodiversity loss is, generally speaking, human activities that push the planetary boundaries too far. These activities include habitat destruction (for example deforestation) and land use intensification (for example monoculture farming). Further problem areas are Air pollution, air and water pollution (including nutrient pollution), over-exploitation, Invasive alien species, invasive species and climate change. Many scientists, along with the ''Global Assessment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty, officially the Great Ming, was an Dynasties of China, imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family, collectively called the Southern Ming, survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjing were the largest in the world. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
29-30
The Saab 9-3 (pronounced ''nine-three'') is a compact executive car initially developed and manufactured by the Swedish automaker Saab. The first generation 9-3 (1998–2003) is based on the GM2900 platform, changing to the GM Epsilon platform with the introduction of the second-generation car (2003–2012). Other vehicles using this platform include the Opel Vectra, Chevrolet Malibu, and Cadillac BLS. National Electric Vehicle Sweden (NEVS), Saab's then parent company briefly assembled a few 9-3 sedans during 2013 and 2014. Overview The car was badged as 93 starting in the 1998 model year when Saab revised the naming of the smaller car to match that of the larger 95 version. The model was marketed as 9-3, pronounced as "nine three.” The Saab 9-3 was launched in 1998 for the 1999 model year essentially as a rebadged second-generation Saab 900 (1994–1998 model) and succeeded by a redesigned 9-3 for the 2003 model year. It is not related to the Saab 93 ("ninety-three"), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggañña Sutta
''Aggañña Sutta'' is the 27th '' sutta'' of the ''Digha Nikaya'' collection (Pāli version). The sutta describes a discourse imparted by The Buddha to two brahmins, Bharadvaja and Vasettha, who left their family and varna to become monks. The two brahmans are insulted and maligned by their own caste for their intention to become members of the Sangha. The Buddha explains that varna(class) and lineage cannot be compared to the achievement of morality practice and the Dhamma, as anyone from the four varnas can become a monk and reach the state of Arahant. Then, he explains about the beginning and destruction of the Earth, a process determined by karma and devoid of a supreme being. The Buddha then explains the birth of social order and its structure, including the varnas. He emphasizes the message of universality in the Dhamma and how the Dhamma is the best of all things. The Beginning The Sutta begins when the Buddha is staying in Savatthi, in the temple donated by Visakha, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In China
Buddhism in China refers to Buddhism that has been developed and practiced in China, based on the geographical location and administrative region instead of a particular Buddhist branch. Buddhism is the largest officially recognized religion in China. There are three main branches of Buddhism in China: Han or Chinese Buddhism, Tibetan Buddhism, and Theravada Buddhism. There is no definitive answer to the time when Buddhism was first introduced to China, but it is generally believed that this occurred around the time of the Han dynasty. Overview As China's largest officially recognized religion, Buddhists range from 4 to 33 percent, depending on the measurement used and whether it is based on surveys that ask for formal affiliation with Buddhism or Buddhist beliefs and practices. As with Taoism and Chinese folk religion, folk religion in China, estimating the size of the Buddhist population in China is challenging because the boundaries between Buddhism and other traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmapa Controversy
There are currently two, separately enthroned 17th Karmapa, Gyalwang Karmapas: Ogyen Trinley Dorje and Trinley Thaye Dorje. The Karmapa is the spiritual leader of the nine-hundred-year-old Karma Kagyu lineage of the Kagyu school of Tibetan Buddhism. Divisiveness started in the early and mid 1990s, with semi-public accusations of impropriety from those closely involved, and continued for several years thereafter. The recognition of the 17th Karmapa created a split within the Karma Kagyu lineage. Tai Situ Rinpoche recognized Ogyen Trinley Dorje as the 17th Karmapa, and Shamar Rinpoche disagreed and chose Trinley Thaye Dorje as the rightful claimant to the title of the 17th Karmapa. As the years passed, separate sets of organizations and highly recognized lamas, or teachers, supported one Karmapa or the other. Despite an intriguing history, the high lamas involved met on good terms and issued statements that they are confident there will be an amicable solution. In 2018, Ogyen Trinl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogyen Trinley Dorje
Ogyen Trinley Dorje (, ; born 26 June 1985), also written as Urgyen Trinley Dorje () is a claimant to the title of 17th Karmapa. The Karmapa is head of the Karma Kagyu school, one of the four main schools of Tibetan Buddhism. Ogyen Trinley Dorje and Thaye Dorje are the persisting claimants to that office and title. Biography Ogyen Trinley Rinpoche was born Apo Gaga in 1985 in Lhatok Township, Chamdo County, Tibet Autonomous Region, to nomadic parents. The 14th Dalai Lama issued an official statement of recognition and confirmation of the 16th Karmapa's reincarnation as Ogyen Trinley Dorje, on 30 June 1992. He was enthroned as the 17th Karmapa on 27 September 1992 at Tsurphu Monastery (), the traditional seat of the Karmapa in Tibet, and there he began his Tibetan and Buddhist studies. Ogyen Trinley Dorje received the official sanction of the State Council of the People's Republic of China, who declared him to be a "living Buddha", the first time the People's Republic of C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmapa
The Karmapa Tulku lineage of the Gyalwa Karmapa is the oldest among the major incarnating lineages of Tibetan Buddhism,The Karmapa, "The Karmapas Lineage", Kagyu Office established in 1110 CE by the 1st Karmapa, Düsum Khyenpa. Karmapa means "the one who carries out buddha-activity", or "the embodiment of all the activities of the buddhas". A total of 17 Karmapa manifestations have incarnated after their predecessors predict their own rebirths in detailed letters. Their honorific titles include ''His Holiness the Gyalwa Karmapa'' (, and more formally as ''Gyalwang'' () The Karmapa is the head of the Karma Kagyu, the largest sub-school of the Kagyu school (), itself one of the four major schools of Tibetan Buddhism. The main seat of the four Tibetan seats of the Karmapas is the Tsurphu Monastery in U-Tsang, along the Tolung valley of central Tibet. The Karmapa's seat built during the Tibetan diaspora is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. The i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
