Algerian Literature
Algerian literature has been influenced by many cultures, including the ancient Romans, Arabs, French, Spanish, and Berbers. The dominant languages in Algerian literature are French and Arabic. Modern notable Algerian writers include Kateb Yacine, Rachid Mimouni, Mouloud Mammeri, Mouloud Feraoun, Assia Djebar and Mohammed Dib. History The historical roots of Algerian literature trace back to the Numidian era, when Apuleius wrote The Golden Ass, the only Latin novel to survive in its entirety. Augustine of Hippo, Nonius Marcellus and Martianus Capella, among others, also wrote in this period. The Middle Ages also saw many Arabic writers revolutionize the Arab world literature with authors like Ahmad al-Buni and Ibn Manzur and Ibn Khaldoun, who wrote the Muqaddimah while staying in Algeria. During the rule of the Ottoman Empire, Algerian literature remained in Arabic, mainly in the style of short stories and poetry. In the 19th century, with the beginning of French coloniali ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apuleius
Apuleius ( ), also called Lucius Apuleius Madaurensis (c. 124 – after 170), was a Numidians, Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He was born in the Roman Empire, Roman Numidia (Roman province), province of Numidia, in the Berbers, Berber city of Madauros, modern-day M'Daourouch, Algeria. He studied Platonism in Athens, travelled to Roman Italy, Italy, Asia (Roman province), Asia Minor, and Egypt (Roman province), Egypt, and was an initiate in several cults or Greco-Roman mysteries, mysteries. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow. He declaimed and then distributed his own defense before the proconsul and a court of magistrates convened in Sabratha, near Oea (modern Tripoli, Libya, Tripoli, Libya). This is known as the ''Apologia''. His most famous work is his bawdy picaresque novel the ''Metamorphoses'', otherwise known as ''The Golden Ass''. It ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pied-Noir
The (; ; : ) are an ethno-cultural group of people of French and other European descent who were born in Algeria during the period of French colonial rule from 1830 to 1962. Many of them departed for mainland France during and after the war by which Algeria gained its independence in 1962. From the French invasion on 18 June 1830 to its independence, Algeria was administratively part of France; its ethnic European population were simply called Algerians or (colonists). The Muslim people of Algeria were called Arabs, Muslims or indigènes. The term came into common use shortly before the end of the Algerian War in 1962. As of the last census in French-ruled Algeria, taken on 1 June 1960, there were 1,050,000 non-Muslim civilians, some 10 percent of the population. Most were Catholic and of European descent, but their population included around 130,000 indigenous Algerian Jews who were granted French citizenship through the Crémieux Decree and were viewed as a part o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Algerian Nationalism
Algerian may refer to: * Something of, or related to Algeria * Algerian people, a person or people from Algeria, or of Algerian descent * Algerian cuisine * Algerian culture The culture of Algeria encompasses literature, music, religion, cuisine, and other facets of life in Algeria. Religion The state religion of Algeria is Sunni Islam. About 99% of the Algerian population are Muslims, specifically Sunni Muslim ... * Algerian Islamic reference * Algerian Mus'haf * Algerian (solitaire) * Algerian (typeface) See also * * Languages of Algeria * List of Algerians {{disambiguation Language and nationality disambiguation pages ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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French Algeria
French Algeria ( until 1839, then afterwards; unofficially ; ), also known as Colonial Algeria, was the period of History of Algeria, Algerian history when the country was a colony and later an integral part of France. French rule lasted until the end of the Algerian War which resulted in Algeria's Independence Day (Algeria), gaining independence on 5 July 1962. The French conquest of Algeria began in 1830 with the Invasion of Algiers (1830), invasion of Algiers which toppled the Regency of Algiers, though Algeria was not fully conquered and Pacification of Algeria, pacified until 1903. It is estimated that by 1875, approximately 825,000 indigenous Algerians were killed. Various scholars describe the French conquest as genocide. Algeria was ruled as a French colony, colony from 1830 to 1848, and then as multiple Departments of France#Departments of Algeria (Départements d'Algérie), departments, an integral part of France, with the implementing of the French Constitution of 18 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Assimilation (French Colonialism)
Assimilation was a major ideological component of French colonialism during the 19th and 20th centuries. The French government promoted the concept of cultural assimilation to colonial subjects in the French colonial empire, claiming that by adopting French culture they would ostensibly be granted the full rights enjoyed by French citizens and be legally considered "French". Colonial settlements established by the French, such as the Four Communes in French West Africa, were created with the assimilation concept in mind, and while Africans living in such settlements were theoretically granted the full rights of French citizens, discriminatory policies from various French colonial administrations denied most of these rights to "full-blooded Africans". Definition The concept of assimilation in French colonial discourse was based on the idea of spreading French culture to France's colonies in the 19th and the 20th centuries. Colonial subjects living in French colonies were consi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ottoman Empire
The Ottoman Empire (), also called the Turkish Empire, was an empire, imperial realm that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. The empire emerged from a Anatolian beyliks, ''beylik'', or principality, founded in northwestern Anatolia in by the Turkoman (ethnonym), Turkoman tribal leader Osman I. His successors Ottoman wars in Europe, conquered much of Anatolia and expanded into the Balkans by the mid-14th century, transforming their petty kingdom into a transcontinental empire. The Ottomans ended the Byzantine Empire with the Fall of Constantinople, conquest of Constantinople in 1453 by Mehmed II. With its capital at History of Istanbul#Ottoman Empire, Constantinople (modern-day Istanbul) and control over a significant portion of the Mediterranean Basin, the Ottoman Empire was at the centre of interacti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muqaddimah
The ''Muqaddimah'' ( "Introduction"), also known as the ''Muqaddimah of Ibn Khaldun'' () or ''Ibn Khaldun's Introduction (writing), Prolegomena'' (), is a book written by the historian Ibn Khaldun in 1377 which presents a view of Universal history (genre), universal history. Some modern thinkers view it as the first work dealing with the social sciences of sociology, demography, and cultural history.Mohamad Abdalla (Summer 2007. "Ibn Khaldun on the Fate of Islamic Science after the 11th Century", ''Islam & Science'' 5 (1), p. 61-70. The ''Muqaddimah'' also deals with Islamic theology, historiography, the philosophy of history, economics,I. M. Oweiss (1988), "Ibn Khaldun, the Father of Economics", ''Arab Civilization: Challenges and Responses'', New York University Press, .Jean David C. Boulakia (1971), "Ibn Khaldun: A Fourteenth-Century Economist", ''The Journal of Political Economy'' 79 (5): 1105–1118. Political philosophy, political theory, and ecology. It has also been descri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Khaldoun
Ibn Khaldun (27 May 1332 – 17 March 1406, 732–808 AH) was an Arab Islamic scholar, historian, philosopher and sociologist. He is widely acknowledged to be one of the greatest social scientists of the Middle Ages, and considered by a number of scholars to be a major forerunner of historiography, sociology, economics, and demography studies. His best-known book, the ''Muqaddimah'' or ''Prolegomena'' ("Introduction"), which he wrote in six months as he states in his autobiography, influenced 17th-century and 19th-century Ottoman historians such as Kâtip Çelebi, Mustafa Naima and Ahmed Cevdet Pasha, who used its theories to analyze the growth and decline of the Ottoman Empire. Ibn Khaldun interacted with Tamerlane, the founder of the Timurid Empire. He has been called one of the most prominent Muslim and Arab scholars and historians. Recently, Ibn Khaldun's works have been compared with those of influential European philosophers such as Niccolò Machiavelli, Giambattista Vic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Manzur
Muhammad ibn Mukarram ibn Alī ibn Ahmad ibn Manzūr al-Ansārī al-Ifrīqī al-Misrī al-Khazrajī () also known as Ibn Manẓūr () (June–July 1233 – December 1311/January 1312) was an Arab lexicographer of the Arabic language and author of a large dictionary, ''Lisan al-ʿArab'' (; ) Biography Ibn Manzur was born in 1233 in Ifriqiya (present day Tunisia). He was of Arab descent, from the Banu Khazraj tribe of Ansar as his ''nisba'' al-Ansārī al-Ifrīqī al-Misrī al-Khazrajī suggests. Ibn Hajar reports that he was a judge (qadi) in Tripoli, Libya and Egypt and spent his life as clerk in the Diwan al-Insha', an office that was responsible among other things for correspondence, archiving and copying. Fück assumes to be able to identify him with Muḥammad b. Mukarram, who was one of the secretaries of this institution (the so called ''Kuttāb al-Inshāʾ'') under Qalawun. Following Brockelmann, Ibn Manzur studied philology. He dedicated most of his life to excerp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ahmad Al-Buni
upShams al-Ma'arif al-Kubra, a manuscript copy, beginning of 17th century Sharaf al-Din, Shihab al-Din, or Muḥyi al-Din Abu al-Abbas Aḥmad ibn Ali ibn Yusuf al-Qurashi al-Sufi, better known as Aḥmad al-Būnī al-Malki (, ), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him. His writings deal with 'Ilm al-huruf (, the esoteric value of letters) and topics relating to mathematics, '' siḥr'' "sorcery", and spirituality. Born in Buna in the Almohad Caliphate (now Annaba, Algeria), al-Buni lived in Ayyubid Egypt and learned from many eminent Sufi masters of his time. A contemporary of ibn Arabi, he is best known for writing one of the most important books of his era; the '' Shams al-Ma'arif'', a book that is still regarded as the foremost occult text on talismans and divination. Contributions Theurgy Instead occult (sorcery), this kind of magic was called ''Ilm al-Hikmah'' (Knowledge of the Wisdom), ''Ilm al-sim ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Martianus Capella
Martianus Minneus Felix Capella () was a jurist, polymath and Latin literature, Latin prose writer of late antiquity, one of the earliest developers of the system of the seven liberal arts that structured early medieval education. He was a native of M'Daourouch, Madaura. His single encyclopedic work, ''De nuptiis Philologiae et Mercurii'' ("On the Marriage of Philology and Mercury"), also called ''De septem disciplinis'' ("On the seven disciplines"), is an elaborate didactic allegory written in a mixture of prose and elaborately allusion, allusive verse. Martianus often presents philosophical views based on Neoplatonism, the Platonism, Platonic school of philosophy pioneered by Plotinus and his followers. Like his near-contemporary Macrobius, who also produced a major work on Religion in ancient Rome, classical Roman religion, Martianus never directly identifies his own religious affiliation. Much of his work occurs in the form of dialogue, and the views of the interlocutors ma ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |