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Al-Furqan
Al-Furqan (, ; The Criterion) is the 25th chapter (sūrah) of the Qur'an, with 77 verses (āyāt). The name Al-Furqan, or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil. This Surah is named Al-Furqan from the 4th word in the 1st ayat. The chapter emphasizes (25:68–70) that there is no sin, however great, that cannot be forgiven if sincerely repented, showing faith and working with righteous deeds. Al-Furqan refers to the Torah within the contents of the surah, saying "We sent Moses the Book, and appointed his brother Aaron with him as minister" (Sura 25, verse 35), but it does not address the Torah as al-Furqan itself. Summary *1 Alhamdulillah, God praised for the Quran *2 The Tawhid, one God a sovereign Creator and Ruler *3-4 The idolaters in Islam, idolaters worship gods that are helpless *5-6 The Quran said to be Muhammad's own forgery *7 Muhammad#Quran, Muhammad protests that the Quran is from God *8-9 Unbelievers in Islam, Unbel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkiya Sura
A Meccan surah is, according to the timing and contextual background of their revelation (''asbāb al-nuzūl'') within Islamic tradition, a chronologically earlier chapter (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are Revelation in Islam, believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (''Hijra (Islam), Hijra''). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (''āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13. The chapters are divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). For ''A General Dictionary, Historical and Critical'', an English translation and enlargement of Pierre Bayle's ''Dictionnaire historique et critique'', Sale supplied "Articles relating to Oriental History". Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 Novem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fakhr Al-Din Al-Razi
Fakhr al-Dīn al-Rāzī () or Fakhruddin Razi () (1149 or 1150 – 1209), often known by the sobriquet Sultan of the Theologians, was an influential Iranian and Muslim polymath, scientist and one of the pioneers of inductive logic. He wrote various works in the fields of medicine, chemistry, physics, astronomy, cosmology, literature, theology, ontology, philosophy, history and jurisprudence. He was one of the earliest proponents and skeptics that came up with the concept of multiverse, and compared it with the astronomical teachings of Quran. A rejector of the geocentric model and the Aristotelian notions of a single universe revolving around a single world, al-Razi argued about the existence of the outer space beyond the known world. Al-Razi was born in Ray, Iran, and died in Herat, Afghanistan.. He left a very rich corpus of philosophical and theological works that reveals influence from the works of Avicenna, Abu'l-Barakāt al-Baghdādī and al-Ghazali. Two of his works t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tabari
Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī (; 839–923 CE / 224–310 AH), commonly known as al-Ṭabarī (), was a Sunni Muslim scholar, polymath, historian, exegete, jurist, and theologian from Amol, Tabaristan, present-day Iran. Among the most prominent figures of the Islamic Golden Age, al-Tabari is widely known for his historical works and expertise in Quranic exegesis, and has been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He authored works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. Among his most famous and influential works are his Quranic commentary, '' Tafsir al-Tabari'', and historical chronicle, '' Tarikh al-Tabari''. Al-Tabari followed the Shafi'i school for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafhim-ul-Quran
''Tafhim-ul-Quran'' () is a 6-volume translation and commentary of the Qur'an by the Pakistani Islamist ideologue and activist Syed Abul Ala Maududi. Maududi began writing the book in 1942 and completed it in 1972. ''Tafhim'' is derived from the Arabic word '' fahm'' which means "understanding". ''Tafhim-ul-Quran'' is a combination of orthodox and modernist interpretation. It discusses economics, sociology, history, and politics. In his text, Maududi highlights Quranic perspective and says that Islam provides ample guidance in all spheres. Maududi uses the standard technique of providing an explanation of the Qur'anic verses from the Sunnah of Muhammad, including the historical reasons behind the verses. The Tafhim deals extensively with issues faced by the modern world in general and the Muslim community in particular. Maududi wrote his work in Urdu. It has since been translated to languages including English, Hindi, Bengali, Malayalam, Marathi, Pashto and Sindhi. In 2006, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abul A'la Maududi
Abul A'la al-Maududi (; – ) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur'anic exegesis, hadith, law, philosophy, and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Telugu, Tamil, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute ''sharia'' and preserve Islamic culture similarly as to that during the reign of the Rashidun Caliphs and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
''Jihad'' (; ) is an Arabic word that means "exerting", "striving", or "struggling", particularly with a praiseworthy aim. In an Islamic context, it encompasses almost any effort to make personal and social life conform with God in Islam, God's guidance, such as an introspection, internal struggle against evil in oneself, efforts to build a good Muslim community (''ummah''), and struggle to defend Islam. Literally meaning 'struggle', the term is most frequently Islam and war, associated with warfare. ''Jihad'' is classified into inner ("greater") ''jihad'', which involves a struggle against one's own passions and impulses, and outer ("lesser") ''jihad'', which is further subdivided into ''jihad'' of the pen/tongue (debate or persuasion) and ''jihad'' of the sword (warfare). Much of Muslim opinion considers inner ''jihad'' to have primacy over outer ''jihad'', although many Western scholars disagree. The analysis of a large survey from 2002 reveals considerable nuance in the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shirk (Islam)
''Shirk'' () in Islam is a sin often roughly translated as 'idolatry' or ' polytheism', but more accurately meaning 'association God]'. It refers to accepting other Divinity, divinities or powers alongside God as associates. In contrast, Islam teaches that God does not share divine attributes with anyone, as it is disallowed according to the Islamic doctrine of ''tawhid.''Kamoonpuri, S: "Basic Beliefs of Islam" pages 42–58. Tanzania Printers Limited, 2001. It is considered to be the gravest sin in Islam. The Quran, the central religious text of Islam, states in 4:48 that God will not forgive ''shirk'' if one dies without repenting of it. The one who commits ''shirk'' is called a ''mushrik''. The opposite of ''shirk'' is ''tawhid'' and the opposite of ''mushrik'' is ''muwahhid''.. Etymology The word ''shirk'' comes from the Arabic root sh- r- k (), with the general meaning of 'to share'. In the context of the Quran, the particular sense of 'sharing as an equal partner' is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mushrik
The Mushrikites ( or , singular ) were the Arab polytheists who committed shirk and opposed the Islamic prophet Muhammad and his followers, the Muslims, in the early 7th century. Their leaders were mostly from the Quraysh, but others also belonged to the Qays. After Muhammad's declaration of prophethood, the Mushrikites harassed members of the nascent Muslim community and were led by Amr ibn Hisham ("Abu Jahl"). Following the increase of tensions between the Mushrik and the Muslims, Muhammad and his companions () migrated to the neighboring city of Medina, where the Islamic prophet was offered sovereignty over the city. An Islamic state was formed in Medina, which received vehement opposition from the Mushrikites, and subsequently, both parties fought at the Battle of Badr The Battle of Badr or sometimes called The Raid of Badr ( ; ''Ghazwahu Badr''), also referred to as The Day of the Criterion (, ; ''Yawm al-Furqan'') in the Qur'an and by Muslims, was fought on 13 March ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
