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Akhira
al-Ākhirah ( ar, الآخرة, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on the Day of Last Judgment, the natural or temporal world (''dunya'') will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the delights of ''jannah'' (paradise) or the flames of hellfire of ''jahannam''. The belief that death is not the end of existence, but a transferral from the temporal world to the everlasting world, (''al-Ākhirah''), is a belief Islam shares with other Abrahamic religions such as Judaism and Christianity. ''Al-Ākhirah'' is referenced dozens of times in the Quran in numerous surahs where among other things, believers are told it makes "the enjoyment of this worldly life" (''dunya'') appear "insignificant"(Q.9:38). In connection with the Last Judgment, it is traditionally considered to be one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic View Of Death
Death in Islam is the termination of worldly life and the beginning of afterlife. Death is seen as the separation of the soul from the body, and its transfer from this world to the afterlife.'' Maariful Quran'' by Muhammad Shafi Usmani. English translation by Maulana Ahmed Khalil Aziz. Vol 8; p. 534. (Sura 67, verse 2). Karachi. Islamic tradition discusses what happens before, during, and after the death, although what exactly happens is not clear and different schools of thought draw different conclusions. However, a continuity between all these ideas derived from the basic sources from the Quran and Hadith. One canonical idea is, that an angel of death (Arabic: ) appears to the dying to take out their souls. The sinners' souls are extracted in the most painful way while the righteous are treated easily. Another common idea adds that, after the burial, two angels – Munkar and Nakir – come to question the dead in order to test their faith. The righteous believers answer corr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Islam
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from the Quran and Sunnah. Aspects from this field of study includes the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends. Among which would be an era of trials and tribulations, a time of immorality followed by mighty wars, worldwide unnatural phenomena and the return of justice to the world. Defining figures are also prophesied such as the Mahdi, and the Second Coming of Jesus who bring about a heavenly victory against the Antichrist ending with the release of Gog and Magog to the world. Once all the events are completed, the universe shall be destroyed and every human being would be resurrected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife In Islam
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esoteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahannam
In Islam, the place of punishment for unbelievers and other evildoers in the afterlife, or hell, is an "integral part of Islamic theology", Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination". Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined." Punishment and suffering in Hell, in mainstream Islam, is physical, ps ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Last Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter ('' Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dunya
In Islam, ' ( ar, دُنْيا ) refers to the temporal world and its earthly concerns and possessions, as opposed to the hereafter ('' ʾākhirah''). In the Qur'an, ''dunyā'' and ''ākhira'' are sometimes used dichotomously, other times complementarily. Islam does not ''a priori'' dismiss the world as "evil". Instead, this world is defined as "the field of ''ākhira''" and the place of examination. In ancient Caucasian religions such as Mari, Dunya or Tunya refers to the God of the World. Two Qur'anic ayat (verses) show that ''dunyā'' and ''ākhira'' are not considered as alternatives to each other per se: * "Ordain for us the good in this world 'al-dunyā''and in the hereafter 'al-ākhira''" ( ''Surah Al A'râf'' 7:156) * "You are my friend in this world 'al-dunyā''and the next 'al-ākhira''" (''Surah Yusuf'' 12:101) What the Qur'an condemns is too much attention to the earthly life at the cost of forgetting the eternal life. For this purpose, Muslims are encouraged in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" (''Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the prophet ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and '' Sahih Muslim'' – he is mentioned in other hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar ibn Abi Ubayd () declared Muhammad ibn al-Hanafiyya, a son of caliph Ali (), to be the Mahdi. Although the conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houri
In Islamic religious belief, houris (Pronounced ; from ar, حُـورِيَّـة ,حُورِيّ, ḥūriyy, ḥūrīya), "literally means having eyes with marked contrast of black and white", group=Note are women with beautiful eyes described as a reward for the faithful Muslim believers in Paradise. The term is used four times in the Quran, where they are mentioned indirectly several other times, (sometimes as ''azwāj'', lit. companions), and Hadith provide a "great deal of later elaboration". They have been said to have "captured the imagination of Muslims and non-Muslims alike". Smith & Haddad, ''Islamic Understanding'', 1981: p.164 Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. Etymology In classical Arabic usage, the word ''ḥūr'' ( ar, حُور) is the plural of both ''ʾaḥwar'' ( ar, أحْوَر) (masculine) and ''ḥawrāʾ'' ( ar, حَوْراء) (feminine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
