In
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
, ' () refers to the temporal world and its earthly concerns and possessions. In the
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "
akhirah
al-Ākhirah (, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter".
In Islamic eschatology, on Judgment Day, the natural or temporal world (''dunya'') will come to an end, the dead will be re ...
".
According to the Quran, humans and other communities have a limited time on earth before they pass on to the afterlife. In fact, the Quran teaches that everything that exists is temporary and will ultimately fade away. The pursuit of nearness to
God
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
is thus emphasized as the ultimate purpose in life, as only God's Being and Essence endure forever.
Prophetic traditions echo the Quranic teaching, emphasizing the importance of the afterlife, or "akhira" over the present world.
Etymology
"Dunya" is an Arabic word that means "lower or lowest", or "nearer or nearest", which is understood as a reference to the "lower world, this world here below". The term "dunya" is employed to refer to the present world "as it is closest to one’s life as opposed to the life of the Hereafter". In the Quran, it is often used in conjunction with the word "life" to refer to this world, in contrast to the next, meaning the akhirah.
In the Quran
The term "Al-dunyā" appears in the Quran 115 times and refers to both the temporal world and the duration of one's life on earth. The Quran emphasizes the temporary and fleeting nature of the life of this world compared to the eternal life of the next world. According to the Qur'an, human beings and other communities are on earth for a specific time period before they enter the afterlife. This period is known only to God and is referred to as "ajal musamma". "He it is who has created you out of clay, and then decreed a term
or you– a term known
nlyto Him . . ." (6.2). "For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it" (10.49). While the world is primarily seen as a place where humans prepare for the afterlife, it can also bring fulfillment and be rewarding in its own right. Believers are advised to ask for goodness in both this world and the afterlife, as stated in 7:156: "And ordain for us what is good in this world (dunya) as well as in the life to come (akhirah)." However, the Qur'an warns against prioritizing the pleasures of this world over the rewards of the afterlife. It cautions against being deluded and distracted by the attractions and pleasures of this world, which can lead to
forgetfulness of God and His promises. Those who seek rewards in the afterlife will receive an increase in their harvest, while those who focus solely on the world will have no share in the blessings of the afterlife.(42.20). In Surah 42, verse 20, the Quran says: "To the one who desires a harvest in the life to come (akhirah), We shall grant an increase in his harvest; whereas to the one who desires
uta harvest in this world (dunya), We
aygive something thereof –
uthe will have no share in
he blessings ofthe life to come (akhirah)" (42.20). Thus, in the Quran, the ultimate truth and reality lie in the closeness to God, and the enjoyment and adornment of this world is only a little thing compared to what awaits in the next world.
In the same vein, Quran 6:29 highlights the belief of some people who deny the possibility of an afterlife, saying "There is only the life of this world—we shall not be raised up." The verse suggests that if these people could see the reality of the afterlife, they would understand how wrong they were.
In
Surah 28 verse 88, the Quran tells that "All things perish, save His (God's) Face". The same message is repeated several times as in 55:26-27: "All that is upon it passes away. And there remains the Face of thy Lord, Possessed of Majesty and Bounty." According to ''
The Study Quran,'' these verses are "taken by most as a reference to the earth, the face of the earth, or this world in general, thus indicating that all of creation will eventually 'pass away'", only God's Being and Essence remains.
In prophetic tradition
According to a
prophetic tradition, "This world is the cultivating field for the other world", meaning that the consequences of a person's actions in this life will impact the state of that person's soul in the afterlife. In another hadith, the
Prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divinity, divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings ...
is reported to have said that even the person who had the most luxurious life in this world but ends up in the
Fire
Fire is the rapid oxidation of a fuel in the exothermic chemical process of combustion, releasing heat, light, and various reaction Product (chemistry), products.
Flames, the most visible portion of the fire, are produced in the combustion re ...
will be brought before God on the
Day of Resurrection and dipped once into the Fire. Then God will ask the person if he has ever experienced any good or bliss. The person will reply that he has not, indicating that the temporary pleasures of this world cannot be compared to the eternal consequences of the afterlife. Similarly, the person who had the most difficult life in this world but ends up in the
Garden
A garden is a planned space, usually outdoors, set aside for the cultivation, display, and enjoyment of plants and other forms of nature. The single feature identifying even the wildest wild garden is ''control''. The garden can incorporate bot ...
will be brought before God and dipped once into the Garden. Then God will ask the person if he has ever experienced any misery or hardship. The person will reply that he has not, emphasizing the incomparable joy and bliss of the next world.
Modern usage
The term is originally an
Arabic
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns lang ...
word that derives from the root ''d-n-w'' ( 'to bring near'). In that sense, dunya is "what is brought near". The term has spread to many other languages, particularly those with large groups of Muslim speakers. For example;
* / in
Egyptian Arabic
Egyptian Arabic, locally known as Colloquial Egyptian, or simply as Masri, is the most widely spoken vernacular Arabic variety in Egypt. It is part of the Afro-Asiatic language family, and originated in the Nile Delta in Lower Egypt. The esti ...
* in
Turkish
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Azerbaijani
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Albanian
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Kurdish
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Hindi
Modern Standard Hindi (, ), commonly referred to as Hindi, is the Standard language, standardised variety of the Hindustani language written in the Devanagari script. It is an official language of India, official language of the Government ...
,
Marathi and
Nepali
* () in
Bengali and
Assamese
* (, ) in
Punjabi
* () in
Gujarati
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Urdu
Urdu (; , , ) is an Indo-Aryan languages, Indo-Aryan language spoken chiefly in South Asia. It is the Languages of Pakistan, national language and ''lingua franca'' of Pakistan. In India, it is an Eighth Schedule to the Constitution of Indi ...
,
Sindhi and
Punjabi
* () in
Persian
* () in
Modern Greek
Modern Greek (, or , ), generally referred to by speakers simply as Greek (, ), refers collectively to the dialects of the Greek language spoken in the modern era, including the official standardized form of the language sometimes referred to ...
* in
Hausa
* in
Adamawa Fulfulde
Adamawa Fulfulde is a variety of the Fula language. It is spoken mainly in Cameroon but also by significant communities residing in Nigeria, Chad, and Sudan by Fulani pastoralists across the Sahel. It is also known as Eastern Fulfulde and by vari ...
* in
Wakhi,
* in
Malay,
Swahili and
Indonesian
* in
Javanese
* in
Turkmen
* in
Uzbek
* in
Somali
* () in
Udmurt
* in
Wolof
References
Sources
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* {{cite book , last1=Ghazali , first1=A.H.A. , last2=Abdussalam , first2=N. , last3=Conlan , first3=M.M. , title=Al-Ghazali's Adapted Summary of Ihya Ulum al-Din: The Forty Principles of the Religion , publisher=Turath Publishing , year=2016 , isbn=978-1-906949-72-3 , url=https://books.google.com/books?id=-ZJtEAAAQBAJ&pg=PT116
External links
Religious discussion of Dunya
Arabic words and phrases
Islamic terminology
Islamic philosophy