Airyaman Ishya
The airyaman ishya (; ''airyaman išya'', ''airyə̄mā išyō'') is Zoroastrianism's fourth of the four Gathic Avestan manthras, and one of the most important prayers in Zoroastrianism. It is assumed to be a call toward the community or its hypostasis '' Airyaman''. Name The prayer is named after its opening words, ''ā airyə̄mā išyō''. In present-day Zoroastrian usage, the ''airyama'' of these opening words are considered to be an invocation of the divinity '' Airyaman'', the ''yazata'' of healing. The opening words may however have originally been an appeal to "the community" (or "tribe"), which would reflect the etymologically derived meaning of ''airyaman.'' In relation to the other manthras Like the other three manthras (''Ahuna Vairya'', '' Ashem vohu'', ''Yenghe hatam''), the ''airyaman ishya'' is in Gathic Avestan. While the first three manthras are placed at ''Yasna'' 27.13-27.15, immediately preceding the Gathas, the ''airyaman ishya'' - at ''Yasna'' 54.1 - pr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zoroastrianism
Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the world's oldest organized faiths, its adherents exalt an Creator deity, uncreated, Omnibenevolence, benevolent, and List of knowledge deities#Persian mythology, all-wise deity known as Ahura Mazda (), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Ahriman, Angra Mainyu (), who is personified as a List of death deities#Persian-Zoroastrian, destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a Dualism in cosmology, dualistic cosmology of good and evil with an eschatological outlook predicting the Frashokereti, ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polyth ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yasht
A Yasht (, ) is a hymn of praise composed in the Young Avestan language and dedicated to specific Zoroastrian divinities. The term commonly applies to the collection of 21 Yashts, although it may also refer to other texts within the wider Avesta collection. Name The English word ''yasht'' is derived from Middle Persian 𐭩𐭱𐭲 (, "prayer, worship"). In the Pahlavi literature, the word is used interchangeably with ''yasn''. Yasht probably originated from Avestan 𐬫𐬀𐬱𐬙𐬀 (, "honored") from 𐬫𐬀𐬰 (, "to worship, honor"). It may ultimately go back to Proto-Indo-European ''*yeh₂ǵ-'' or ''*Hyaǵ-''. Avestan 𐬫𐬀𐬱𐬙𐬀 is also the origin of two other terms. First, Avestan 𐬫𐬀𐬯𐬥𐬀 (, act of worship), which is a general Zoroastrian term for an act of worship or specifically the Yasna ritual, and, second, Avestan 𐬫𐬀𐬰𐬀𐬙𐬀 (, (being) worthy of worship), which is a general Zoroastrian term for divinity. The ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stuttgart
Stuttgart (; ; Swabian German, Swabian: ; Alemannic German, Alemannic: ; Italian language, Italian: ; ) is the capital city, capital and List of cities in Baden-Württemberg by population, largest city of the States of Germany, German state of Baden-Württemberg. It is located on the Neckar river in a fertile valley known as the ''Stuttgarter Kessel'' (Stuttgart Cauldron) and lies an hour from the Swabian Jura and the Black Forest. Stuttgart has a population of 632,865 as of 2022, making it the list of cities in Germany by population, sixth largest city in Germany, while over 2.8 million people live in the city's administrative region and nearly 5.5 million people in Stuttgart Metropolitan Region, its metropolitan area, making it the metropolitan regions in Germany, fourth largest metropolitan area in Germany. The city and metropolitan area are consistently ranked among the List of EU metropolitan regions by GDP#2021 ranking of top four German metropolitan regions, top 5 Europea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Karl Friedrich Geldner
Karl Friedrich Geldner (17 December 1852 – 5 February 1929) was a German linguist best known for his analysis and synthesis of Avestan and Vedic Sanskrit texts. Biography Geldner was born in Saalfeld, Saxe-Meiningen, where his father was a Protestant clergyman. Geldner studied Sanskrit and Avestan at the University of Leipzig in 1871 before moving to the University of Tübingen in 1872. He received a doctorate in Indological studies in 1875, and became a ''privatdozent'' following his ''habilitation'' in 1876. In 1887, Gelder moved back to the north-east, this time to Halle, where he was appointed extraordinary professor in 1890, followed by an extraordinary faculty-chairmanship at the University of Berlin a few months later. Geldner lectured in Berlin for 17 years. In 1907, he moved to the University of Marburg where he had been appointed ordinary professor. He retired from active teaching in 1921, and remained in Marburg until his death in 1929. Academic achievements G ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zoroastrian Wedding
A Zoroastrian wedding is a religious ceremony in Zoroastrianism in which two individuals, usually a man and a woman, are united. In Zoroastrianism, marriage within the community is encouraged, and is greatly favored in religious texts. The following information will detail ceremony procedures and traditional processes for a Zoroastrian wedding. Prior to ceremony Age In the Avesta, manhood and womanhood are gained at the age of 15, when they would be ready for marriage. However, in India, the threshold for marriage is set by the Parsi Marriage and Divorce Act, 1936 which states the threshold at 21 for males and 18 for females. If either of the marrying parties are below the age given in the act, the parents of the underage marrying party must sign on the marriage certificate to signify their approval. Arranged marriages Traditionally marriages are arranged by the parents with the consent of the children. In recent times however, it is not uncommon for this system to be revers ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eschatology
Eschatology (; ) concerns expectations of the end of Contemporary era, present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic religions, Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Briefly: the eschaton is the all-inclusive term evoking this predicted climax of a particular theological or political worldview. The scope of expected consequence is global and not local. Eschatology denotes the theory, discussion, techniques, behaviors and orientation toward the eschaton. Theories of afterlife may also be a dimension of eschatology in certain contexts—in these contexts the afterlife of an individual is a kind of hologram or particular microcosm of the overall eschaton. The Eschaton is, furthermore, related to telos: a Greek word simultaneously denoting purpose, climax and end (ie. death, terminus etc. but also perfection, completion etc.). Eschaton is t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Airyaman
In the Avesta, () is both an Avestan language common noun and the proper name of a Zoroastrian divinity. The common noun is a theological and social term literally meaning "member of (the) community or tribe." In a secondary development, the common noun became the proper name of a divinity Airyaman, who is the '' yazata'' of health and healing. /sup> In Zoroastrian tradition, Avestan Airyaman is Middle Persian ''Erman'' (''Ērmān''). In scripture In the Gathas The divinity Airyaman does not appear in the Gathas, the oldest texts of Zoroastrianism and considered to have been composed by Zoroaster himself. In the few instances where the term does appear (''Yasna'' 32.1, 33.3, 33.4, 49.7), ''airyaman'' is a common noun denoting the social division of priests.. In the Younger Avesta According to a cosmogonical story preserved in the ''Vendidad'', not long after Ahura Mazda had created the world, Angra Mainyu unleashed innumerable sicknesses upon it. In response, Ahura Mazda re ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ashi
Ashi (Avestan: 𐬀𐬴𐬌 ''aṣ̌i/arti'') is the Avestan language word for the Zoroastrian concept of "that which is attained." As the hypostasis of "reward," "recompense," or "capricious luck," ''Ashi'' is also a divinity in the Zoroastrian hierarchy of ''yazata''s. Nomenclature Avestan 'ashi' is a feminine abstract noun, deriving from the root ''ar-'', "to allot," with a substantivizing ''-ta'' suffix, hence ''aṣ̌i/arti'' "that which is granted." In the Avesta, the term implies both material and spiritual recompense. Although conceptually older than Zoroastrianism, Ashi has no attested equivalent in Vedic Sanskrit. The late Middle Persian equivalent as attested in the Zoroastrian texts of the 9th-12th century is ''ard-'', which is subject to confusion with another ''ard'' for '' aṣ̌a/arta-'' "truth". In the younger Avesta, divinified ''Ashi'' is also referred to Ashi Vanuhi or Ashi Vanghuhi (''Aši vaηuhī'', nominative ''Ašiš vaηuhī'' "Good Reward"), the Mid ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Frashokereti
''Frashokereti'' ( ') is the Avestan language term (corresponding to Middle Persian ''fraš(a)gird'' ) for the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (Ahura Mazda). The doctrinal premises are (1) good will eventually prevail over evil; (2) creation was initially perfectly good, but was subsequently corrupted by evil; (3) the world will ultimately be restored to the perfection it had at the time of creation; (4) the "salvation for the individual depended on the sum of hat person'sthoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this." Thus, each human bears the responsibility for the fate of his own soul, and simultaneously shares in the responsibility for the fate of the world.. Etymology and meaning The name suggests "making wonderful, excellent".The second part ''kərəti'' in Avestan m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Saoshyant
Saoshyant ( ) is an Avestan-language term that literally means "one who brings benefit", and which is used in several different ways in Zoroastrian scripture and tradition. In particular, the expression is the proper name of ''the'' Saoshyant, an eschatological saviour figure who brings about '' Frashokereti'', the final renovation of the world in which evil is finally destroyed. The term was contracted to ''Soshans'' in Zoroastrian tradition and came to apply to three saviour figures that were prophesied to progressively bring about the final renovation. Etymology The Avestan word ''Saoshyant'' derives from an active participle (indicated by the ) of the future stem of the verbal root /, which itself comes from the Proto-Indo-European root *' 'to swell'. The Avestan 'strong' and 'ever-thriving' derive from this root. Over time, the verbal root acquired the extended meanings 'to be of use, profit, advantage' and 'to create profit, use, advantage, to further'. It is in this exten ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Middle Persian Literature
Middle Persian literature is the corpus of written works composed in Middle Persian, that is, the Middle Iranian dialect of Persis, Persia proper, the region in the south-western corner of the Iranian plateau. Middle Persian was the prestige dialect during the era of Sasanian dynasty. It is the largest source of Zoroastrian literature. The rulers of the Sasanian Empire (224–654 CE) were natives of that south-western region, and through their political and cultural influence, Middle Persian became a prestige dialect and thus also came to be used by non-Persian Iranians. Following the Muslim conquest of Persia, Arab conquest of the Sassanian Empire in the 7th century, shortly after which Middle Persian began to evolve into New Persian, Middle Persian continued to be used by the Zoroastrian priesthood for religious and secular compositions. These compositions, in the Aramaic-derived Book Pahlavi script, are traditionally known as "Pahlavi literature". The earliest texts in Zoroastr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vendidad
The Vendidad /ˈvendi'dæd/, also known as Videvdat, Videvdad or Juddēvdād, is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual. Name The name of the texts is a contraction of the Avestan language ''Vî-Daêvô-Dāta'', "Given Against the ''Daeva''s (Demons)", and as the name suggests, the ''Vendidad'' is an enumeration of various manifestations of evil spirits, and ways to confound them. According to the Denkard, a 9th-century text, the ''Vendidad'' includes all of the ''Juddēvdād nask'' of the Sasanian Avesta. This makes it the only nask that has survived in its entirety. Content The ''Vendidad'''s different parts vary widely in character and in age. Although some portions are relatively recent in origin, the subject matter of the greater part is very old. In 1877, Karl Friedrich Geldner identified the texts as being linguistically disti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |