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Abraham Kahana
Abraham Kahana (, ; 19 December 1874 – 20 February 1946) was a Russian-born Biblical scholar, biographer, historian, translator, and librarian. Biography Abraham ben Mordechai Kahana was born in the town of , near Zhytomyr. Though he received a traditional Jewish education, he was largely self-educated. He was appointed professor at the University of Kiev following the October Revolution, before emigrating to Warsaw with his family in 1922, and the following year to Mandatory Palestine, which he had first visited in 1914. He settled in Tel Aviv, where he directed the Sha'ar Tzion Library and taught at the , before devoting himself entirely to research in 1929. He focused especially on the editing, annotation, and translation into Hebrew of Jewish apocrypha, publishing these texts through his publishing house ''Mekorot''. He was awarded the Bialik Prize eight years later for these efforts. He died in 1946, and is buried alongside his wife at Trumpeldor Cemetery. His persona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Volhynian Governorate
Volhynian Governorate or Volyn Governorate (russian: Волы́нская губе́рния, translit=Volynskaja gubernija, uk, Волинська губернія, translit=Volynska huberniia) was an administrative-territorial unit initially of the Russian Empire, created at the end of 1796 after the Third Partition of Poland from the territory of the short-lived Volhynian Vice-royalty and Wołyń Voivodeship. After the Peace of Riga, part of the governorate became the new Wołyń Voivodeship in the Second Polish Republic, while the other part stayed as a part of the Ukrainian SSR until 1925 when it was abolished on resolution of the All-Ukrainian Central Executive Committee and Counsel of People's Commissars. History Until 1796 the guberniya was administrated as a namestnichestvo (Vice-royalty). It was initially centred in Iziaslav and was called the Izyaslav namesnichestvo. It was created mostly out of the Kiev Voivodeship and the east part of the Wolyn Voivodesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Samuel Reggio
Isaac Samuel Reggio (YaShaR) (Hebrew: , ) (15 August 1784 – 29 August 1855) was an Austro-Italian scholar and rabbi. He was born and died in Gorizia. Reggio studied Hebrew and rabbinics under his father, Abraham Vita, later rabbi of Gorizia, acquiring at the same time in the gymnasium a knowledge of secular science and languages. Reggio's father, one of the liberal rabbis who supported Hartwig Wessely, paid special attention to the religious instruction of his son, who displayed unusual aptitude in Hebrew, and at the age of fourteen wrote a metrical dirge on the death of Moses Ḥefeẓ, rabbi of Gorizia. Skills Besides Italian, his mother tongue, Reggio knew French, German, and Latin, and he studied several Semitic languages in addition to Hebrew. He possessed a phenomenally clear, if not profound, intellect, and as mathematics offered the widest field for his analytical talent, it was at first his favorite study. In 1802 he published in the ''Neuwieder Zeitung'' the soluti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ha-Melitz
''Ha-Melitz'' or ''HaMelitz'' (Hebrew: ) was the first Hebrew newspaper in the Russian Empire. It was founded by Alexander Zederbaum in Odessa in 1860. History ''Ha-Melitz'' first appeared as a weekly, and it began to appear daily in 1886. From 1871, it was published in Saint Petersburg. Publication was suspended several times for lack of support or by order of the authorities. In 1893, Leon Rabinowitz succeeded Zederbaum as the editor. ''Ha-Melitz'' was a representative of the progressive or ''haskalah'' movement, and even so severe a critic as Abraham Kovner admitted that it had been "more useful to the Jews than have the other Hebrew newspapers" (''Ḥeḳer Dabar,'' p. 52 ff., Warsaw, 1866). While it was not so literary or scientific as some of its contemporaries, ''Ha-Melitz'' usually had more news and debates of interest, and was consequently more popular. J. A. Goldenblum was for many years associated with Zederbaum in its publication. Abraham Shalom Friedberg and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Commentaries On The Bible
Jewish commentaries on the Bible are biblical commentaries of the Hebrew Bible (the Tanakh) from a Jewish perspective. Translations into Aramaic and English, and some universally accepted Jewish commentaries with notes on their method of approach and also some modern translations into English with notes are listed. Earliest printing The complete Tanakh in Hebrew, with commentaries by Rashi, Radak, Ramban, and Ralbag was printed in 1517 by Daniel Bomberg and edited by Felix Pratensis under the name Mikraot Gedolot. The Tanakh was handed down in manuscript form along with a method of checking the accuracy of the transcription known as mesorah. Many codices containing the Masoretic Text were gathered by Jacob ben Hayyim ibn Adonijah and were used to publish an accurate text. It was published by Daniel Bomberg in 1525. Later editions were edited with the help of Elia Levita. Various editions of Mikraot Gedolot are still in print. Translations Targum A Targum is a trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the '' Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary
A dictionary is a listing of lexemes from the lexicon of one or more specific languages, often arranged alphabetically (or by radical and stroke for ideographic languages), which may include information on definitions, usage, etymologies, pronunciations, translation, etc.Webster's New World College Dictionary, Fourth Edition, 2002 It is a lexicographical reference that shows inter-relationships among the data. A broad distinction is made between general and specialized dictionaries. Specialized dictionaries include words in specialist fields, rather than a complete range of words in the language. Lexical items that describe concepts in specific fields are usually called terms instead of words, although there is no consensus whether lexicology and terminology are two different fields of study. In theory, general dictionaries are supposed to be semasiological, mapping word to definition, while specialized dictionaries are supposed to be onomasiological, first identifyin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezra–Nehemiah
Ezra–Nehemiah ( he, עזרא נחמיה , ) is a book in the Hebrew Bible found in the Ketuvim section, originally with the Hebrew title of Ezra ( he, עזרא, links=no, ). The book covers the period from the fall of Babylon in 539 BCE to the second half of the 5th century BCE, and tells of the successive missions to Jerusalem of Zerubbabel, Ezra, and Nehemiah, and their efforts to restore the worship of the God of Israel and to create a purified Jewish community. Historical background In the early 6th century Judah rebelled against Babylon and was destroyed (586 BCE). The royal court and the priests, prophets and scribes were taken into captivity in Babylon. There the exiles blamed their fate on disobedience to God and looked forward to a future when a penitent and purified people would be allowed to return to Jerusalem and rebuild the Temple. (These ideas are expressed in the prophets Jeremiah (although he was not exiled to Babylon), Isaiah, and, especially, E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes
Ecclesiastes (; hbo, קֹהֶלֶת, Qōheleṯ, grc, Ἐκκλησιαστής, Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ( or ). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" ( 1:1) and does not use his own voice again until the final verses (12:9–14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself. Kohelet proclaims (1:2) "Vanity of vanities! All is futile!"; the Hebrew word , "vapor", can figuratively mean "insubstantial", "vain", "futile", or "meaningless". Given this, the next verse presents the basic existential question with which the rest of the book is concerned: "What profit hath a man for all his toil, in which he toils under the sun?", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Proverbs
The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX) it became (, "Proverbs"); in the Latin Vulgate the title was , from which the English name is derived. Proverbs is not merely an anthology but a "collection of collections" relating to a pattern of life which lasted for more than a millennium. It is an example of the biblical wisdom literature, and raises questions of values, moral behaviour, the meaning of human life, and right conduct, and its theological foundation is that "the fear of God (meaning submission to the will of God) is the beginning of wisdom". Wisdom is praised for her role in creation; God acquired her before all else, and through her he gave order to chaos; and since humans have life and prosperity by conforming to the order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Job
The Book of Job (; hbo, אִיּוֹב, ʾIyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh), and is the first of the Poetic Books in the Old Testament of the Christian Bible. Scholars are generally agreed that it was written between the 7th and 4th centuries BCE. It addresses theodicy, why God permits evil in the world, through the experiences of the eponymous protagonist. Job is a wealthy and God-fearing man with a comfortable life and a large family; God, having asked Satan ( hbo, הַשָּׂטָן, haśśāṭān, , label=none) for his opinion of Job's piety, decides to take away Job's wealth, family and material comforts, following Satan's accusation that if Job were rendered penniless and without his family, he would turn away from God. Structure The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. It is common to view the narrative frame as the original cor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the " Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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